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THE THEOLOGICAL EPISTEMOLOGY OF THE OLDER HEGEL ACCORDING TO LECTURES ON THE PHILOSOPHY OF RELIGION AND THE CLASSICAL LUTHERAN DOCTRINE OF THE MEANS OF GRACE (Polish title- below)

100%
Oseka M.
|
2010
|
vol. 9
|
issue 2(27)
197-216
EN
(Title in Polish - 'Teologiczna epistemologia póznego Hegla wedlug Wykladów z filozofii religii a klasyczna luteranska koncepcja srodków laski'). The paper discusses the similarities and differences between the theological epistemology of Hegel as stated in Lectures and the Lutheran doctrine of the means of grace as stated in the Reformation (Luther, Melanchthon). The author stated on the basis of the analysis that Hegel rejected the Scripture principle of the Reformation because of the rationalistic Bible criticism expressed by the German Enlightenment, and strove to derive the philosophy of Christianity from the reason principle and preserve basic Christian truths adapted to his own system in this way; and the means of grace (namely the Word of Gospel in the Scripture, in preaching, and in the sacraments) were lost in the Hegelian system and replaced by reason.
2

EVANJELICKÁ CIRKEV, LUTERANIZMUS A ETNOKONFESIONALITA V ŽIVOTE DOLNOZEMSKÝCH SLOVÁKOV

75%
Botík J.
Etnologické rozpravy (Ethnological Disputes)
|
2018
|
vol. 25
|
issue 2
27 – 39
EN
The article characterizes the place and significance of Slovak expatriate´s religious identity, membership in the Evangelical Church of the Augsburg Confession and religious devotion in the context of the enclave formed by colonists who settled in the Danube-Pannonian lowland on the border of the contemporary Hungary, Romania, Serbia and Croatia. The author demonstrates that the Slovak colonist´s life was dominated by the Lutheran Church that strongly influenced their mentality, culture and identity as well as their communal life. Folk piety and Lutheran spirituality created an organic whole in the religious life of the Slovak colonists.
3
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Dzieje Polskiej Parafii Ewangelicko-Augsburskiej w Gdyni (1931-1939). Część I

75%
Domasłowski J.
Gdański Rocznik Ewangelicki
|
2012
|
vol. 6
58-82
EN
In the borders of the present city of Gdynia for years about 1568-1572 to 1945 there was a Lutheran community in the old village of Mały Kack (also known as Redłowo, now part of the district Gdynia-Orłowo), which in the nineteenth and twentieth century served local German population. In 1931, Adolf Martens, the builder, with the help of Rev. Gustav Manitius from Poznan and the organizing committee proceeded to create a Polish parish for the Lutherans and Reformed arrived in the 20's due to the con-struction of the seaport and the city, a network of around 300 people. This initiative has met with great favour of the city authorities, which provided lots for a new church and cemetery. The first service Polish Lutheran con¬gregation celebrated July 19, 1931, in the hall of the School of Maritime Trade. From 18 October administrator was Rev. Leopold Michelis and soon published project to build a modern church and parish house with a nursery. Stabilization of the parish made it difficult disputes with the pastor and fi-nancial concerns that prevented the implementation of plans. Only in 1937 the appointment of a new pastor, which was Rev. Jerzy Kahané, brought the start of vast change for the better (see Part 2).
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