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EN
The only surviving manuscript of a sermon pronounced by Stefan Jaworski in Kyiv on 8 September 1693 includes a “funeral note” commemorating Łazarz Baranowicz’s death. Jaworski’s sermon and funeral note, which in the extant witness follows the sermon, have neither been published nor studied before. By providing an analysis of both, the aim of this paper is to investigate and compare the works of the two preachers and poets, and to draw some conclusions about their personalities, poetic style, and worldview. Baranowicz’s poems and Jaworski’s sermon also provide some interesting details which shed new light on the literary and cultural milieu of Kyiv and Czernihów in the last three decades of the 17th century.
EN
Th e development of oral preaching and the genre of sermon in seventeenth-century Russia was primarily brought about by Ruthenian authors infl uenced by the Latin tradition, e.g., Ioannikiy Galyatovsky, Lazar Baranovych and Simeon Polotsky. Th ese authors incorporated their general knowledge of cosmology, astronomy and astrology into their homilies, which present a valuable insight into the intellectual background of the period through the prism of cosmological elements used mostly as parts of rhetoric constructions. While the functions of the particular elements of natural philosophy varied in diff erent authors, they shared certain concepts common to both scholastic thought and Baroque aesthetics. Despite being considerably distant from seventeenth-century science, the homilies also served educational purposes and may be perceived as a step towards the Westernisation and secularisation of Russian culture.
CS
Vývoj ústního kázání a žánru kázání v Rusku v 17. století byl převážně dílem západoruských autorů ovlivněných latinskou tradicí, jako jsou Ioannikij Galjatovskij, Lazar Baranovič a Simeon Polockij. Tito kazatelé začleňovali své obecné znalosti o kosmologii, astronomii a astrologii do svých homilií, které umožňují nahlédnout do intelektuálního pozadí doby skrze kosmologické prvky používané převážně jako součást rétorických konstrukcí. Funkce jednotlivých prvků přírodní fi losofi e se u různých autorů lišily, nicméně autoři sdíleli některé koncepty společné jak pro scholastické myšlení, tak pro barokní estetiku. Navzdory tomu, že jejich homilie byly značně vzdáleny úrovni vědeckého poznání v 17. století, plnily také vzdělávací účely a mohou být vnímány jako krok směrem k westernizaci a sekularizaci ruské kultury.
PL
The purpose of the article is the analysis of hagiology in Lazar Baranovych’s poetry collection entitled Żywoty świętych (1670). This includes the fulfi lment of such tasks: 1) To enumerate the saints mentioned in the poetry collection; 2) To determine to which church/epoch/place of worship or order of sainthood they belong; 3) To determine how full the saints’ details of biography are refl ected in the poetry collection mentioned above; 4) To understand Lazar Baranovych’s view on the topic of diff erent kinds of sainthood clearly; 5) To measure the actuality of his views given the context of the 18th century Ukraine. The results of the research are shared in the given article, showing how exactly Lazar Baranovych defi ned for himself the concept of the sainthood at the fi rst place. They also tell us about his views on the call for monkhood and family life and help us to reconstruct the images of the ideal spiritual shepherd, female Christian etc.
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