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1
100%
Sympozjum
|
1998
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issue 1(2)
117-134
PL
Zdolność rozeznawania ojca Dehona
2
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Question sociale naszych czasów

100%
EN
When speaking about Léon Dehon as an educator, the first thoughts go to him as the initiator of Collège Saint Jean in Saint Quentin in 1877. Although his first idea as a founder was not to found schools, he had a deep attachment to its students and the alumni. It is in his annual commencement addresses and in his annual presentations for the alumni association from 1883 on that we derive his understanding of education. If we are to typify Léon Dehon as an educator it would be mainly as a social-political educator. Léon Dehon was passionate to turn France around toward more Christian ideals in the social and economic sphere in the laïcist political scene in the latter part of the 19th century. The presentation gives an insight into Léon Dehon’s social concerns of this period also as an indispensible part of his charism for the Congregation he started at the same time as the Collège Saint Jean.
Sympozjum
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1998
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issue 1(2)
135-153
PL
Serce Jezusa w świecie współczesnym według ojca Dehona
PL
Kult świętych budzi czasami kontrowersje, ponieważ jest rozumiany jako konkurencyjny w stosunku do kultu oddawanego samemu Bogu. Tak rozumiany był zresztą powodem ostrej krytyki ze strony Marcina Lutra i często trwa to do dzisiaj w środowiskach protestanckich. Aby uniknąć nieporozumień, należy sprecyzować kilka pojęć.
Sympozjum
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2004
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issue 2(13)
119-126
PL
W próbie odnowy Trzeciego Zakonu św. Franciszka, podjętej przez papieża Leona XIII, wziął czynny udział o. Leon Dehon. Artykuł opisuje rolę Leona Dehona jako propagatora odnowy Trzeciego Zakonu Franciszkańskiego.
Sympozjum
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2004
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issue 2(13)
109-117
PL
Umiłowanie Kościoła w duchowości kapłańskiej o. Dehona stanowi jeden z istotnych elementów jego praktycznej realizacji kapłaństwa służebnego w zbawczym dziele Boga. Kościół bowiem, jako nowy lud Boży, z jasno określoną formą, strukturą i zasadą działania – różną od innych wspólnot ludzkich – wskazuje również na siebie jako Mistyczne Ciało Chrystusa i świątynię Ducha Świętego.
PL
Eucharystia w życiu sługi Bożego o. Leona Dehona (1843-1925)
PL
Artykuł omawia temat roli kierownictwa duchowego w rozwinięciu charyzmatu zakonnego o. Leona Dehona
Sympozjum
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2004
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issue 2(13)
97-108
PL
Moim zamiarem jest prześledzenie katolickiego nauczania na temat sprawiedliwości społecznej, w szczególności zaś zastanowienie się nad współczesnym znaczeniem określenia używanego przez o. Dehona: „królestwo Serca Jezusowego w duszach i społeczeństwach”. Za punkt wyjścia posłuży mi artykuł o. Charlesa Currana poświęcony zmianom w oficjalnym społecznym nauczaniu katolickim, jakie zaszły na przestrzeni ostatnich stu lat. Następnie przedstawię szczegółowo przemówienie Leona Dehona do alumnów Kolegium św. Jana we wrześniu 1907 roku. Wreszcie zakończę zwięzłym omówieniem położenia ubogich pracowników w moim własnym kraju i oceną, jaki wpływ mogą mieć społeczne rozwiązania z przeszłości na obecną sytuację w Ameryce.
EN
Father Dehon discovering and deepening in his personal spiritual life the cult of the Sacred Heart of Jesus was simultaneously experiencing that love with which God loved a human through Christ. Not only he experienced God’s love for himself, but moreover in response to this love he loved Him back, promised Him faithfulness and reparation while preaching and showing that love towards the people. The contribution of Fr. Dehon into the development and spread of the cult of the Sacred Heart of Jesus wouldn’t have happened without his personal devotion to the Heart of Jesus. The seed of this devotion has been planted during his childhood, however the time of the rapid growth and consolidation of this spiritual maturity took shape in time of his studies in the French seminary. The subject of Fr. Dehon’s cult was the second Person of the Holy Trinity, Jesus Christ and particularly the Heart of Jesus, but the fundamental reason for that cult was the love of the Redeemer of the world. We can notice here the exact mirroring of the teaching presented by the pope Pius XII in the encyclical Haurietis aquas. The Trinitarian dimension of the spread of the cult of the Sacred Heart of Jesus is also visible in the apostolic activity of Fr. Dehon and in the activity of the first priests of the Congregation. Thanks to their zeal that cult has been constantly promoted. Writing activity of Fr. Dehon contributed towards the growth of the cult of the Sacred Heart of Jesus through preaching of the love of God toward human and promoting that love in day to day life. His social activity was based on the conviction that the biggest problem in the social field was simply lack of love and as a consequence and a side effect building of the unjust society. Living the spirituality of the Sacred Heart that way Fr. Dehon has had an unquestionable contribution towards the development and spread of that cult.
12
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Słowo wstępne

80%
PL
Słowo wstępne do numeru 1(2) (1998) Sympozjum.
PL
Chcielibyśmy przyjrzeć się duchowości sługi Bożego o. Leona Dehona pod kątem jej biblijnych inspiracji. Chodzi o to, na ile i w jaki sposób opiera się ona i czerpie ze skarbca słowa Bożego zapisanego w kanonicznych księgach Pisma św. Odpowiedź na to pytanie jest dla nas ważna, ponieważ jest równocześnie odpowiedzią na temat jego teologii: w jakim stopniu i na ile o. Dehon jest teologiem we właściwym tego słowa znaczeniu. Teologia jest bowiem nauką opierającą się na objawieniu i usiłującą w jego świetle zgłębiać problematykę Boga i człowieka w odniesieniu do Niego. Objawienie Boże zaś jest nam dostępne przede wszystkim w Piśmie Świętym.
14
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Słowo wstępne

80%
PL
Słowo wstępne do sympozjum nt. "Charyzmat dojrzały świętością" o o. Leonie Dehonie, założycielu Zgromadzenia Księży Najświętszego Serca Jezusowego.
PL
Artykuł omawia genezę powstania Zgromadzenia Księży Najświętszego Serca Jezusowego.
Sympozjum
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1999
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issue 2(5)
127-144
PL
Znaczenie dzieła sługi Bożego o. Dehona w budzeniu świadomości społecznej wiernych
EN
The dehonian imaginary makes clear two of the most outstanding features of Dehon: his devotion to the Sacred Heart of Jesus and his social commitment. Both are present in studies about the founder and in the current Rule of life, as well as in the recent ‘magisterium’ of the General Superiors. What is the mutual influence of both traits? This work does not aim to provide an answer to this question. Just to suggest the use of an instrument which operates like a 'figure'. The described figures bring us Dehon’s ‘consciousness’ regarding relationships with God and their influence on social relations, in the building of a new society. Thus, starting from the initial figure (‘the social reign of the Sacred Heart’) underlining the emergence of the concept ‘people’, he redesigns his understanding in a new figure called 'Christian democracy'. Finally, the presentation looks at an institution that should be in a position to contribute, through an emotional, cordial, deep, tangible spirituality, to the transformation of social reality. That institution is the Congregation of the Priests of the Sacred Heart, which may offer a new way of inhabiting our space and time (-perhaps a new figure of communion, of sint unum?). These lines, therefore, locate the reader on the threshold of questions that need to be more carefully studied.
EN
The imitation of Jesus Christ on the way of the Evangelical Counsels according to the charisma offered to fr Leon Dehon, the founder of the Congregation of Priests of the Sacred Heart, constitutes a special vocation of Priests of the Sacred Heart. They imitate Jesus Christ – chaste, poor and obedient – living according to charisma of their founder and putting into practice the Evangelical Counsels on the their specific dehonian spirituality. Fr Dehon encourages his spiritual sons to pure love, to the total sacrifice made of themselves, and to count implicitly on God’s will. All these three elements make up the spirit of reparation, that was so important for the founder of the Congregation of Priests of the Sacred Heart of Jesus and for the spirituality of his Congregation. Religious consecration in our dehonian spirituality combines both: the spirit of reparation and religious vows, that are in the Church one of the ways to imitate Christ and at the same time a confession and a sign of the Holy Trinity. In our dehonian spirituality the life according to the Evangelical Counsels becomes a practice of pure love, full of sell-sacrifice and implicit entrustment to God’s will.
Sympozjum
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2014
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issue 2(27)
123-134
EN
Editorial activity of the Publishing House “Dehon” for twenty years of its existence has been deep-rooted in charisma and mission of fr. Dehon, the founder of the Congregation of Priests of the Sacred Heart of Jesus. Fr. Dehon was the author of many social and spiritual books and articles. It is worth mentioning especially his social works because of their originality, inventiveness, and, at the same time, their full faithfulness to the social doctrine of the Church as taught by the pope Leo XIII. Three books by fr Dehon are particularly notable: “Le Règne du Cœur de Jésus dans les âmes et dans les sociétés,” „Manuel Social Chrétien,” and „Catéchisme social”. Apart from works mentioned above we have a lot of writing by fr. Dehon that still wait for their critical analysis and publication. It is an important task, because the writings of the founder remain for the member of the Congregation an exhaustible source of knowledge about life and activity of fr. Dehon. The Publishing House “Dehon” has already begun the translation and publication of some works of fr Dehon. There have been also many social and spiritual publications that draw on the same spirit. We hope and we wish that it is also continued in future.
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