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  1. 3 Filozofia (Philosophy)

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  1. 2 2018

  2. 1 2009

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  1. 2 Kuna M.

  2. 1 Pavlovkin K.

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VZŤAH RACIONALITY K MORÁLKE

100%
Pavlovkin K.
Filozofia (Philosophy)
|
2018
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vol. 73
|
issue 4
294 – 304
EN
Does it make any sense today to look for the intersections between rationality and morals? Were the ancient and medieval philosophies, in which these intersections were present, wrong? And what led to the resolute divorce between these two phenomena? What is the justification for the latter? And is it reasonable? The aim of the author´s article is to provide answers to these questions, which would be based on a systematic study of the relationship between these two phenomena. Thus he goes back to the tradition of thought beginning with Socrates and reaching its peak in the philosophy of St. Thomas Aquinas. This tradition was reintroduced into the modern philosophic discourse by Alasdair MacIntyre.
2

VÝZNAM PRINCÍPU SUBSIDIARITY PRE MACINTYROVU VÍZIU POLITIKY

100%
Kuna M.
Filozofia (Philosophy)
|
2018
|
vol. 73
|
issue 5
389 – 399
EN
This paper explores how a viable politics of the common good depends on the principle of subsidiarity. First, it offers a description and assessment of Alasdair MacIntyre's Catholic politics of the common good. On this background MacIntyre's position is seen as interesting yet problematic. Contrary to the principle of subsidiarity, MacIntyre takes an excessively critical, negative stance on state politics and on common goods achievable through the operation of state. Therefore, the paper argues for the inclusion of subsidiarity into his vision of politics, since any adequate politics of the common good requires its recognition and application.
3

VÝZNAM PRAXE PRE TEÓRIU: REKONŠTRUKCIA ARGUMENTU ALASDAIRA MACINTYRA

72%
Kuna M.
Filozofia (Philosophy)
|
2009
|
vol. 64
|
issue 9
827-838
EN
The term of practice plays an important role in MacIntyre's philosophy. He uses it in two different ways: either generally as contrast with theory or as a specifically defined term within his Neo-Aristotelianism. These two meanings are independent from each other. The paper is a reconstruction of MacIntyre's argument concerning the notion of practice in its general sense and as related to the concept of theory. First, it analyses practice as opposite to theory, and its Marxist roots; second, it outlines the post-Marxist revolutionary 'Benedictine' vision of MacIntyre's Thomistic Aristotelianism; third, the issue in question is exemplified via the mutual relationship between political philosophy and politics; finally, several implications of the author's argument are suggested. The paper claims that those engaged in elaboration, critique and implementation of political and/or moral theories may benefit from MacIntyre's insightful account of the significance of practice for theory.
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