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The article is a survey of the development of phenomenology as a fundamental moral philosophy and as “a most universal and consequent empiricism based on primary presenting intuition” (Husserl) in some of the late analyses of Husserl and in the deliberations of Stephan Strasser, Ludwig Landgrebe, Karol Wojtyła, and Emanuel Levinas. In the last part of the text the author argues, in accordance with Robert Spaemann and Stephan Strasser, that such a philosophy is, in the first place, founded on a certain moral attitude of the philosopher and is a personal attempt of each philosophizing person to understand the world and his or her place and tasks in it. This demands the construction of a total view of the universe. Thus, philosophizing is an activity essentially different from scientific research; it is theoretically prior to science and its field of operation is more extensive than that of science, since every science presupposes a reduced field of operation.
EN
The subject of the analyses presented in the article is the problem of how Biblical texts answer the question about a man's attitude towards winning, accumulating and using riches. Starting from (1) the Old Testament vision, through (2) the meaning of Christ's utterances that are contained in the Gospel, and ending with the message in the Acts and the Epistles, the author presents the biblical assumptions of moral attitudes towards material goods. The discussion is concluded with (3) an attempt to indicate ethical implications resulting from the Holy Scriptures' attitude towards worldly goods.
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