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EN
In this paper, I discuss some moral dilemmas related to the COVID-19 crisis and their framing (mainly) in the public debate. The key assumption to engage with is this: that we need primarily to take into account the long-term economic consequences of the proposed safety measures of social distancing. I argue that the long-term economic concerns, though legitimate, cannot suspend the irreducibly moral nature of the demand placed on the decision-makers by those who are vulnerable, at risk, or in need of medical treatment. This is discussed in relation to two points: 1) The political endeavour and rhetoric of “flattening the curve” is not necessarily short-sighted, but expresses the acknowledgment of a legitimate expectation placed on elected representatives. 2) Not being able to prevent harm (to those who are in real need, or otherwise vulnerable) may lead to a genuine moral distress, even if it is not clear whether it was in one’s, or anybody’s, powers to prevent the situation, or even if the best possible outcome has been otherwise reached. The second point may be understood as a part of the broader context of the established criticisms of utilitarianism.
Filozofia (Philosophy)
|
2014
|
vol. 69
|
issue 6
526 – 535
EN
The paper tries to answer the question why contemporary (Slovak) undergraduate students have difficulty with moral dilemmas. According to the author the reason is the lack of classical moral stories in their education. First, he takes as an example the Plotinus’ One (En. 3,2,8) and shows how his moral story, trivial at first glance, is carefully structured and leads to a non-trivial inference. Then author turns to famous Plato’s “slave boy passage” from Menoś dialogue (82b-86c) to point out how our understanding works. Finally the author tries to figure out how important the classical moral stories can be in developing our interpretation and decision making skills, and argues that student’s low ability of moral dilemmas of understanding is a consequence of the absence of clever moral stories in previous education.
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