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1

VEREJNÉ SFÉRY ARABSKEJ ŽENY (TRADICIONALIZMUS VERZUS ARABSKÉ MYSLENIE)

100%
Al-Absiová E., Al-Absi M.
Studia Historica Nitriensia
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2014
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vol. 18
|
issue 1
111 – 119
EN
The authors deal with the status of Arab woman in Muslim society. They are analyzing her role in public spheres of social and political life. Koran gave many rights to women, but in spite of that there are some pre-islamic customs and traditions transformed into Islamic sharia. Muslim authorities differ in their interpretations of religious texts and that reflects on the real women´s status in Arab society. And this is in present a reason of some restrictions of women rights and freedom in Arab society.
2

ZAHAĽOVANIE ŽIEN – IDEÁL A PRAX V DEJINNOM ÚSEKU 20. STOROČIA

86%
Al-Absiová E.
Studia Historica Nitriensia
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2015
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vol. 19
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issue 2
311 – 317
EN
Veiling of women is a specific element of clothing culture in Arab and Muslim societies and its roots go back to ancient civilizations. As a phenomenon of current everyday reality, the veiling of women extends beyond the Islamic world. In the 20th century, this tradition has undergone many changes from the traditional to the modern understanding, from rejection to the revitalization of the tradition of veiling. The article follows these changes from a male and female perspective.
3

ŽENSKÉ TELO A FENOMÉN NAHOTY V ISLAMSKOM RODOVOM DISKURZE

86%
Al-Absi M.
Etnologické rozpravy (Ethnological Disputes)
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2017
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vol. 24
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issue 1
82 - 92
EN
The paper deals with issues of the female body and the phenomenon of nudity in the Islamic gender discourse. It defines which parts of the body should be covered according to Islamic orthopraxy. Hundreds of years, Islamic polemic and debates have focused on the issue of veiling a woman's face in Muslim societies. Islamic feminists look into the basic texts of Islam in context of real life situations. They point out that no religious texts support the veiling of the face, on the other hand, they consider the wearing of the hijab as a symbol of personal freedom. The paper follows the issues from a male and female perspective, i. e. Islamic scholars and jurists versus Islamic feminists.
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