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ES
Como consecuencia de la globalización, la sociedad chilena ha experimentado una serie de cambios y transformaciones socioculturales y religiosas. Así, en las últimas décadas, hemos adoptado y adaptado nuevas prácticas e ideas de inspiración hinduista, que se han sumado a las costumbres tradicionales y oficiales, principalmente cristiano-católicas y cristiano-evangélicas, creando nuevas formas religiosas (y seculares), que son eclécticas en sus orígenes y expresiones. En Chile, durante la segunda mitad del siglo XX, nacen (y coexisten) di-versos movimientos y comunidades que se autodefinen como hindúes y/o que realizan, directa o indirectamente, manifestaciones propias o inspiradas en el hinduismo, tales como yoga(s), meditaciones, entre muchas otras. A partir de lo anterior, este artículo tiene por objeto historiar este proceso de recepción y adaptación de las “creencias y prácticas” de origen hindú en Chile durante la segunda mitad del siglo XX, al tiempo que se pretende explicar conceptualmente es-te fenómeno.
EN
As a consequence of Globalization, Chilean society has experienced se¬veral changes and has acquired and adapted new practices and ideas of Hindu inspiration, which have been incorporated to the traditional and official customs, mainly Christian –Catholic and Evangelical. This has created new religious forms (and secular ones), that are eclectic in its origins and expressions. In Chile, during the second half of the 20th century, several movements and communities that define themselves as Hindus or that practice, directly or indirectly, their own manifestations inspired in Hinduism, such as yoga(s) or meditations (among many others), are born and coexist. Considering this, the aim of this paper is “to historize” this process of receptions and adaptations of the “practices and beliefs” of Hindu origin in Chile during the second half of the 20th century, and at the same time, it intends to conceptually explain these phenomena.
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