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1

John Henry Newman’s Selected Themes from the Theology of the Church

100%
Beyga P.
Teologia w Polsce
|
2020
|
vol. 14
|
issue 2
63-76
EN
In 2019, the canonisation of John Henry Newman – an Anglican clergyman, an English thinker, a convert to Catholicism and a cardinal – took place. This article is an attempt to present selected ecclesiological themes in the thought of the new saint of the Catholic Church. It was also necessary to ask a question about the validity of ecclesiological diagnoses for contemporary Christianity.
2
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Recepcja myśli mariologicznej i maryjnej Johna Henry’ego Newmana w mariologii Soboru Watykańskiego II

100%
Beyga P.
Studia Europaea Gnesnensia
|
2018
|
issue 18
317-331
EN
The main goal of this article is to show how John Henry Newman’s Mariology and thought on Blessed Mary penetrated into the Mariology of the Second Vatican Council. To begin with, the author outlines the context of Newman’s theological activity as well as the context of the last Council. Subsequently, selected aspects of Newman’s mariological reflection are discussed as they emerge in the conciliar documents. The author then advances a theological assessment of Newman’s conceptions which found their way into the documents of the council.
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GILSON—NEWMAN—BLONDEL?

100%
Rance D.
|
2015
|
vol. 4
|
issue 1
75-92
EN
The article analyzes the dispute between Étienne Gilson and Maurice Blondel. Their dispute is quite notorious and, even though all the reasons behind it are unknown, casts a shadow on the French philosophy of Christian inspiration in the last century. For both Gilson and Blondel are among the most illustrious representatives of it. The article attempts to reconcile Gilson and Blondel by referring to John Henry Newman. According to Henri de Lubac, “Blondel greatly admired Newman and, in that, Gilson joined him;” moreover, St. John Paul II, in Fides et Ratio, not only proposed the names of Newman and Gilson among the five thinkers of Western thought that he considered to be significant examples of “fruitful relationship between philosophy and the word of God” in their “courageous research,” but he also, considered their “philosophical works of great influence and lasting value.” The former Pope stated, “a philosophy which, starting with an analysis of immanence, opened the way to the transcendent,” just after devoting two paragraphs to praise the modern Thomistic revival and its fruits (§57–58). Could, then, blessed John Henry Newman be a possible tertium datum between Gilson and Blondel?
4
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Imagination and Belief- Newman’s Contribution to the New Evangelization

89%
Szydlik T.
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
|
2019
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vol. 9
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issue 1
PL
As the Church follows the call of John Paul II for a New Evangelization, she must consider how the individual person actually comes to belief. Bl. John Henry Newman, soon to be canonized, addressed this question in An Essay in Aid of A Grammar of Assent. According to Newman, religious belief is not just a logical acceptance of intellectual propositions. It is a commitment of the whole person to God, according to the image of God formed in the person’s imagination. (The imagination is that faculty possessed by every human person, which coordinates real life experiences and allows the person to comprehend the real world around him).It is by intentionally employing the imagination, rather than demonstrative logic, that the human person arrives at a belief that is well-grounded, neither cold nor fanatical. Accordingly, our evangelical activity, while never neglecting the truth of the Gospel, should seek to engage the senses and feelings of the human ­person and not merely the intellect.
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John Henry Newman’s Selected Themes from the Theology of the Church

89%
Beyga P.
Teologia w Polsce
|
2020
|
vol. 14
|
issue 2
63-76
PL
John Henry Newman jest jedną z najbardziej znanych postaci Kościoła katolickiego oraz Kościoła anglikańskiego. Tworzył swoje dzieła, należąc do tych dwóch konfesji. W artykule autor ukazał wybrane aspekty teologii Kościoła Johna Henry’ego Newmana,czyli jego eklezjologię. Dla zrozumienia teologicznego stanowiska Newmana niezwykle pomocne są: jego historia w Kościele Anglii, pozycja w Kościele katolickim oraz dwa dogmaty proklamowane podczas życia tego nowego katolickiego świętego. W ostatniejczęści artykułu eklezjologia Johna Henry’ego Newmana została na nowo odczytana w świetle aktualnych problemów katolickiej i anglikańskiej teologii.
EN
John Henry Newman is one of the most famous person on the Catholic and Anglican Church. In his works he was writing on the both theological position. In the article author showed selected aspects of John Henry Newman’s theology of the Church, so-calledecclesiology. For understanding Newman’s theological position very important are his personal history in the Church of England, situation in the Catholic Church and two dogmas proclaimed during the life of this new Catholic saint. In the last part of the article theecclesiology of John Henry Newman is rereading in the light of modern problems in the Catholic and Anglican theology.
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Erich Przywara on John Henry Newman and the Supernatural

88%
Vander Schel K. M.
Studia Teologii Dogmatycznej
|
2017
|
vol. 3
EN
This essay inquires into the unique intersection of Erich Przywara and John Henry Newman and explores the re-imagined notions of divine transcendence and the supernatural in their works. Przywara found in Newman a source of inspiration for a more lively presentation of Catholic thought and a model for illuminating the path toward a new Catholic intellectual culture. Newman’s work highlights the actively inquiring disposition of faith, an active search for the meaning of its doctrines, a progressive and unceasing journey that comprises the entirety of one’s life. By showing the changing Catholic responses to modernity and the evolving theological approaches that would come to characterize later twentieth-century Catholic thought, the paper emphasizes how Przywara and Newman contributed to a more vibrant form of Catholicism and a renewal of Catholic intellectual culture that anticipated the Church’s wider opening to the world.
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The Genii Locorum as the Necessary Space and Place for Human Development

76%
Kłos J.
Roczniki Humanistyczne
|
2020
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vol. 68
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issue 11
127-144
EN
This text focuses on the prominent Victorian figure, John Henry Newman (1801–1890), and how he responded to his ethos. It is assumed here that each person grows in confrontation with his or her place. The place in which we live, our genius loci, exerts some influence on our decisions. The most important thing is to find out what kind system is thus established. This system may be true or false. Newman valued highly his family home, his university friendships, and the Church as his ultimate destination. He was born in the Anglican Church at the time when the Anglican milieu was particularly hostile towards the Roman Catholics. His personal history is so fascinating because despite the surrounding hostilities, he managed to re-evaluate his life.
PL
Genii locorum jako konieczna przestrzeń i miejsce ludzkiego rozwoju Głównym tematem tego tekstu jest znana postać wiktoriańska, John Henry Newman (1801–1890) oraz sposób, w jaki odpowiadał na swój etos. Zakłada się tutaj, że każda osoba wzrasta w konfrontacji z miejscem, w którym żyje. Miejsce to, nasz genius loci, wywiera wpływ na nasze decyzje. Najważniejszą rzeczą jest odkryć system, który to miejsce tworzy. Miejsce to może być prawdziwe lub fałszywe. Newman wysoko cenił sobie swój dom rodzinny, przyjaźni uniwersyteckie oraz Kościół jako ostateczny cel życiowej podróży. Urodził się w Kościele anglikańskim, kiedy to środowisko anglikańskie było szczególnie wrogo nastawione do katolików rzymskich. Jego osobista historia jest tak fascynująca, ponieważ pomimo wrogo nastawionego otoczenia, potrafił przewartościować własne życie.
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ODPOWIEDZIALNOŚĆ I OKOLICZNOŚCI. UWAGI W KONTEKŚCIE MYŚLI JOHNA HENRY’EGO NEWMANA I TWÓRCZOŚCI GRAHAMA GREENE’A

71%
Kłos J.
Zeszyty Naukowe KUL
|
2016
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vol. 59
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issue 3
77-88
EN
This paper seeks to depict the dynamic nature of the acting person. The point of reference for my analysis is John Henry Newman’s philosophical and theological remarks and Graham Greene’s literary world. Both Newman and Greene defend man’s responsibility and freedom. These areas are threatened because actions are always committed under certain circumstances, therefore there is a temptation to flee from responsibility and freedom by blaming the circumstances. This kind of conduct is typical of inauthentic individuals. There are different experiences and emotional moods that may lead man astray in his evaluation of conduct: pity, pride, and laziness. Eventually, this text argues that responsibility in its most profound meaning does not respond to a given situation, but is an attempt to restore order in reality.
PL
Celem artykułu jest ukazanie dynamiki odpowiedzialności człowieka działającego. Przedstawiona analiza bierze za punkt odniesienia uwagi zarówno filozoficzno-teologiczne Johna Henry’ego Newmana, jak i świat literacki pisarza Grahama Greene’a. Zarówno Newman, jak i Greene stają w obronie odpowiedzialności i wolności człowieka. Te dwa obszary są zagrożone, bo działanie zawsze dokonuje się w jakichś okolicznościach, stąd pojawia się próba ucieczki od odpowiedzialności i wolności poprzez wskazanie na okoliczności. Tak postępują jednostki poddające się nieautentycznej egzystencji. Różne doświadczenia i stany emocjonalne mogą zwieść człowieka w jego ocenie własnego postępowania: litość, pycha, lenistwo. Ostateczną tezą tekstu jest twierdzenie, iż odpowiedzialność w swym najgłębszym znaczeniu nie jest odpowiedzią na zastaną sytuację, ale próbą przywrócenia ładu rzeczywistości.
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