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A brief history of Pachoras from the 5th to the 7th centuries

100%
Godlewski W.
Polish Archaeology in the Mediterranean
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2020
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vol. 29(2)
695-712
EN
The development of Pachoras, an important town in mid-5th century AD Nobadia, was broken violently by a flood at the beginning of the second half of the 6th century. The settlement and enclosure were devastated and abandoned until the close of the 6th century when the Cathedral of Aetios was built on a 5-m-high dune, engulfing the interior of the enclosure.
2
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The Christian Nubia and the Arabs

75%
Martens-Czarnecka M.
Studia Ceranea
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2015
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vol. 5
249-265
EN
Nubia constituted the area in the Nile Valley in the present day Sudan, the area which spread from the first cataract up to the place where the White Nile meets the Blue Nile. The area was inhabited by the population using a common language – Old Nubian. In the second half of the sixth century thanks to the missions send by the Byzantine Court, Nubia accepted Christianity as a state religion. Nubia immediately found itself in the area of influence of Byzantine culture. Byzantine administration, liturgy of the Eastern Church and the Greek language were introduced. In 641 the Arab conquest of Egypt took place. Soon after that in 642, the Arab army entered the Nubian territory and from this date centuries of clashes and peace treaties characterized relations between Nubians and Arab peoples. The 13th century marks slow decline of the kingdom of Nubia. Hostile Negro tribes from the South and South-West appear in the Mid Valley of Nile. Fights weaken the kingdom; slow islamization of the country follows, royal rule and Christian faith falls and together with those culture and arts deteriorates. The history of military as well as political or commercial Nubian-Arabic contacts over entire period of existence of Christian kingdom of Nubia undoubtedly had to bring about certain artistic trends in Nubia originating from rich heritage of Muslim culture. The culture of Christian Nubia originally based to considerable extent on Byzantine art, in course of time, subjected to more and more intense Arabic influence, significantly changed. Arabic components seen in Nubian church architecture, wall painting and art crafts became predominant, which over following centuries led to creation of Arabic culture of the contemporary Sudan.
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Bishops of the Patriarchate of Alexandria travelling to meet their Patriarch in Late Antiquity and Early Middle Ages: A study of the motives and duration of their journeys

45%
Wipszycka E.
The Journal of Juristic Papyrology
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2022
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issue 52
153-187
EN
The article considers the theme stated in the title in three separate sections focusing on three regions that were ecclesiastically subordinate to the patriarchate of Alexandria, that is Egypt, Libya Inferior and Pentapolis, and Nubia and Ethiopia. Bishops in the first area, strictly controlled by the patriarch, travelled to Alexandria first to be ordained and later to attend synods called by the patriarch and to conduct routine business, for example requesting financial assistance, waiting for a dispute between hierarchs to be solved, or in the case of breaking the discipline by the bishops or members of the clergy subordinate to them. Churches of Nubia and Ethiopia, located farther afar, sought the patriarch’s attention almost exclusively in order to ordain bishops of the political centres of their states. The patriarch’s ability to directly interfere with the internal matters of these distant Churches was very limited. For each of the examined regions, the author seeks to establish the approximate time required to travel to Alexandria. This section of the paper is based on antique and early medieval sources as well as post-medieval and nineteenth-century travel records.
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