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Komunikační strategie pražského nuncia Ferreriho (1604‒1607) s členy kardinálského sboru

100%
Černušák T.
Studia theologica
|
2021
|
issue 2
63-78
EN
The main mission of the papal nunciature at the imperial court in Prague at the turn of the seventeenth century was the diplomatic representation of the Holy See, the coordination of the Counter‑ Reformation in a religiously mixed area and the supervision of church reform in alignment with the instructions of the Council of Trent. The papal nuncios could have also had various unofficial commitments to meet in favour of some of their relatives or other individuals. This is very well documented in Giovanni Stefano Ferrari’s private registry. He held the office of papal nuncio at the imperial court between 1604‒1607. The private registry contains a comprehensive collection of letters with members of the College of Cardinals. An analysis of this correspondence demonstrates that the nuncio utilised his diplomatic status in carrying out various tasks and commitments in favour of the cardinals, who – like he himself – belonged to the clients of the Aldobrandini family; they were also at times his own friends or clients.
2
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Nunciatura u císařského dvora v prvních letech vlády Rudolfa II. a české země

100%
Černušák T.
Český časopis historický (The Czech Historical Review)
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2013
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vol. 111
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issue 4
728-742
EN
The recently edited Nunciature reports from 1577–1581 present valuable information on the beginnings of Catholic confessionalism in the Czech Lands. Based on this, it can be documented that the individual points of the confessionalism programme of the Papal Nuncios at the Imperial Court were realised and were being enforced as early as the beginning of the reign of Rudolph II when the first Nuncios Malaspina and Santacroce resided permanently in Prague. An analysis of the reports makes it possible to identify the Emperor’s attitudes to the Curia plans, as well as to establish prominent agents of the pre-White Mountain Catholic confessionalism in the Czech Lands from amongst the ranks of the nobility and the clergy.
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Diplomatic Missions of the Holy See in Hungary and East-Central Europe after the Second World War

45%
Balogh M.
Central European Papers
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2014
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vol. 2
|
issue 1
88-114
EN
Diplomatic relations are established by the Holy See and not by the Vatican, therefore it is accurate to speak about the diplomatic relations of the Holy See and not that of the Vatican. This analysis would like to outline how the representatives of the Holy See, assigned to the East-Central European countries, could work in the new political situation after World War II. It tries to set it in the context of the new social, political and geographical field, which this region entered as an area occupied by the Red Army. In the interwar period the Holy See concluded concordats with some countries of the East-Central European region (with Poland, Romania, the German Reich, Austria and the Kingdom of the Serbs, Croats and Slovenes; it signed a ‘modus vivendi’ with Czechoslovakia and concluded the Lateran Treaty with Italy). In the case of Hungary, a so-called ‘intesa semplice’ entered into force in 1927 that was not a bilateral, international treaty, this is why it is called “simple agreement”. Yet in general it is true that between 1944/45 and 1947/48 it was in the interests of nearly every East-Central European government to show religious tolerance to some extent and maintain connections with the Holy See. Marxism was not an insurmountable obstacle for the Holy See, since it had diplomatic relations with Muslim countries as well. Rome distinguishes between governments and ideologies; namely, it represents an intransigent position as regards ethical or religious principles, at the same time it does not refuse to enter into negotiations with any political figure or group. However, in the long run the Papal Nunciatures were not allowed to remain in the countries of the Soviet sphere of influence, whether or not the given country was on the winning or losing side of the war.
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