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1

История русской гимнографии: осуществленные и неосуществленные проекты

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Kraveckij A.

Przegląd Wschodnioeuropejski

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2014

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vol. V/1

189-198

EN

The author of the article raises the problem of compiling a reference-book devoted to the history of the texts of contemporary Church Slavonic Liturgical books. The survey of such attempts undertaken in the 20th century is presented in the article. The description of the recently found manuscript reference-book “The Services to the Russian Saints appeared during the Synod period of the Russian Church” compiled by Hieromonk Herman who died in 1942 in a prison hospital is central to the article. Now this reference-book is being prepared for publication.

2

Преславизмы в апокрифических Вопросах апостола "Варфоломея"

100%

Chromá M.

Studia Ceranea

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2014

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vol. 4

27-34

RU

Paper deals with the lexical analysis of the Old Church Slavonic version of the Apocryphal Questions of Bartholomew, a literary monument written most likely in Greek in the 3rd century. The analysis shows that the Slavonic version contains not only lexical elements typical for the Preslav redaction, but also some archaic figures. This leads to the conclusion, that the primal Old Church Slavonic translation may be made in Bulgaria in the 10th century. There are two possibilities of a more exact dating. The text may have been translated in the early 10th century when the lexical elements of the Preslav redaction weren’t strictly used yet and still there occurred many archaic figures. The second possibility is that the translation was made later in the 10th century in one of the distant centers of the Preslav literary school, in which a specific tradition in using Preslav and archaic lexical elements was held. However, a further lexical and language analysis is needed for the confirmation of the stated dating.

3

Mihanović Homiliarium in the Monastery of St Prohor of Pčinja: an Overlooked Fragment of a Cognate Serbian Parchment Manuscript Copy of the 14th Century

87%

Темчин С.

Poznańskie Studia Slawistyczne

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2018

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issue 14

PL

The article presents an analysis of a Cyrillic parchment fragment of Serbian provenance once kept in the monastery of St Prohor of Pčinja and published by J. Hadži-Vasiljević in 1900. The fragment is now identified as belonged to a manuscript copy which had been made from the famous Mihanović Homiliarium. This identification leads to the conclusion that the Mihanović Homiliarium must have been kept in the same monastery of St Prohor of Pčinja already in late 14th c.

4

Znovunalezený Spišský zlomek České bible hlaholské

75%

Stankovska P.

Listy filologické (Folia philologica)

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2015

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vol. 138

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issue 1-2

65-118

EN

Recently, the so called Spiš fragment of the Czech Glagolitic Bible, written in 1416 in the Prague monastery Na Slovanech, which contains the only remaining part of the Gospel (Matt 7,5–8,14) from that manuscript, was re-discovered. This contribution, dealing with this fragment, is divided into two main parts. The second part (II) brings a new citical edition of the fragment (previous edition was taken in 1986) which is at the same time the first edition based on the comparison with the original manuscript. The Glagolitic text is transliterated to the latin, and supplemented by variants from 17 Old Czech biblical manuscripts, as well as by different readings from the previous 1986 edition. A thorough comparison (forming part I of this paper) of lexical, syntactic and textual variants of Spiš fragment with 17 Old Czech biblical manuscripts and 7 lectionaries, showed that the text of Czech Glagolitic Bible is a typical representative of the Old Czech second redaction of Matthew’s Gospel and, apart from 2–3 lexical archaisms, is not remarkably distinguishable from the variant readings of the most of second redaction manuscripts which contain relatively compact, stable text, although some rare new lexical variants appear in some of them. The most striking difference is between the text preserved in the Bible of Dresden (and also in the lectionary of Winter time readings) and the Bible of Olomouc, which has virtually the same version as revised translation of the Gospel of Matthew with Homilies. Next obvious redaction of the text appears in the manuscripts of the second redaction, including Czech Glagolitic Bible. In Old Czech Bible manuscripts of the first and second redaction, we find only one translation (in the Bible of Dresden) through two major redraftings – one resulted in the Bible of Olomouc and zmrzlíkovská Bible, the second in biblical manuscripts of the second redaction.

5

St Maxim the Greek: Some notes on his understanding of the sacred time

75%

Zajc N.

Slavia Meridionalis

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2016

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vol. 16

EN

St Maxim the Greek: Some notes on his understanding of the sacred timeBased on a manuscript by St Maxim the Greek, this article explores his specific understanding of the relationship between language and biblical tradition. It gives some answers to questions concerning his theology, which are posed by his liturgical experience of the sacred time, which is based not on repeating the excerptions from the patristic authors, but is primarily founded on his accurate reading and in-depth perception of the Holy Bible. Maxim the Greek, who in his personal writings showed a detailed knowledge of both the Old Testament and Slavonic biblical texts, was thus not only able to separate the canonical from the non-canonical sacred texts, but also successfully classified the Christian teachings according to ethical value, from the Old Testament prophets to the apostles and the Church Fathers. With his hierarchy he also gave meaning to the ontological-eschatological dimension (three levels – appropriate to the Holy Trinity) of their spiritual efforts. His knowledge, which also reflects the precise understanding of dogmatic theological decisions of the first ecumenical church councils, ranks highest the learning that comes directly from the Son of God, which Maxim the Greek experienced through his theological-liturgical prayer practice.Maxim found theologically unambiguous formulations which most profoundly determined the specific nature of his personal theology in the Byzantine hymnography dedicated to the Mother of God. All the mentioned facts lead the author to the further explore his specific Old Church Slavonic language, in which he managed to preserve not only the early Christian mentality but also the theological-liturgical characteristics of the ascetic and later monastic discipline that he learned in the monastery of Vatopedi at the Holy Mount Athos. The article concludes with the proposition that only through detailed study of the personal language of St Maxim the Greek can we arrive at a definition of his Theology. Św. Maksym Grek. Kilka uwag o jego rozumieniu czasu świętegoArtykuł poświęcony jest specyficznemu rozumieniu związku języka i tradycji biblijnej w manuskrypcie św. Maksyma Greka. Proponuje odpowiedzi na pytania dotyczącego jego teologii, jakie zostały zawarte w jego liturgicznym doświadczeniu świętego czasu, które nie polega na odtwarzaniu ekscerpcji z autorów patrystycznych, lecz jest przede wszystkim oparte na właściwym odczytaniu i dogłębnym rozumieniu Biblii. Maksym Grek, który w swoich pismach osobistych wykazuje szczegółową wiedzę na temat zarówno Starego Testamentu, jak i słowiańskich tekstów biblijnych, posiada umiejętność oddzielenia nie tylko tekstów kanonicznych od niekanonicznych, ale także z powodzeniem klasyfikuje nauki chrześcijańskie zgodnie z ich wartością etyczną, od proroków Starego Testamentu do apostołów i Ojców Kościoła. Hierarchią tą nadaje także znaczenie wymiarowi ontologiczno-eschatologicznemu (trzy poziomy – właściwe Świętej Trójcy) ich wysiłków duchowym. Wiedza, która ujawnia się również w precyzyjnym rozumieniu decyzji dogmatycznych pierwszych ekumenicznych soborów Kościoła, sytuuje najwyżej bezpośrednią naukę płynącą od Syna Bożego, której Maksym Grek doświadczył dzięki teologiczno-liturgicznej praktyce modlitewnej.W bizantyńskiej hymnografii odnajduje on jednoznaczne sformułowania teologicznie, poświęcone Matce Boskiej, które najdobitniej określają specyfikę jego osobistej teologii. Wszystkie wspomniane fakty wiodą do dalszych badań jego charakterystycznego języka staro-cerkiewno-słowiańskiego, w którym stara się zachować nie tylko wczesną mentalność chrześcijańską, lecz także teologiczno-liturgiczne cechy ascetycznej, a później monastycznej, dyscypliny, której nauczył się w monastyrze Vatopedi na Świętej Górze Atos. Artykuł stawia tezę, że tylko szczegółowe badania języka św. Maksyma Greka pozwalają na zdefiniowanie jego teologii.

6

A case for two voices in Old Church Slavonic – reflexively marked OCS verbs

75%

Malicka-Kleparska A.

Linguistics Beyond and Within

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2015

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vol. 1

169-186

EN

Old Church Slavonic data manifest significant similarities in the distribution and formal properties of anticausatives, reflexives, subject experiencer verbs, statives, and reciprocals, while their semantics may also be viewed as partly uniform. The structures representing the said classes of verbs are very frequent in the language, while passive structures, formed with analytic morpho-syntactic constructions, are relatively infrequent. Consequently, the expressions headed by anticausatives, reflexives, subject experiencer verbs, statives, and reciprocals (as well as dative impersonal structures) encroach on the area of semantics belonging in Modern Slavic to be the realm expressed in terms of passive morpho-syntax. The conclusion that can be drawn from this state of affairs is that Old Church Slavonic is characterized by the opposition of active and middle voices, while the passive voice is in its infancy.

7

New, Rare and Slavonized Graecisms and Their Role in Localization of Church Slavonic Texts

65%

Црвенковска Е.

Poznańskie Studia Slawistyczne

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2018

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issue 14

PL

The paper provides overview of the destiny of some Old Church Slavonic/Church Slavonic manuscripts, as well as the issues related to their time and spatial localization. Special attention has been paid to the role of loanwords in localization of these texts, taking into consideration the different Slavonic and Non-Slavonic contact zones. In addition, the paper elaborates on some rare, new and Slavonized graecisms, entered after the return of the Church Slavonic literature at the Slavonic South, in Slavonic-Greek contact zone. This lexis can be usually found in hymnographic texts, in prophetologion, as well as in the commented psalter. Analysis of many properties shows that Slavonic translations or later redactions of these texts are created at the Ohrid Literary School, i.e. at the Slavonic southwest areal. Several graecisms which became part of the spoken and dialect language contribute to more precise localization. The question remains how certain graecisms can contribute to more precise localization of Church Slavonic texts, considering the fact that a certain lexical layer can originate from the archetype or from the protograph. It is possible that the lexical elements can be a result of the latter redaction.

8

Święci Cyryl i Metody w kulturze muzycznej XIX i pierwszej poowy XX wieku w kontekście oddziaywania idei słowiańskiej

63%

ANDRZEJEWSKI M.

Edukacja Muzyczna

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2013

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issue 8

59-79

EN

In the 19th century, the great cult that surrounds the saints Ciril and Methodius in Slavic countries went beyond religious worship. Under the influence of Slavophile ideology, the accents of the cult were transferred from the sphere of religion to the national sphere. Saints Cyril and Methodius, as the first apostles in the Slav lands, became symbols of unification and brotherhood of Slav nations. The article discussed historical and social background of the phenomenon and its connection with musical culture, particularly with the works of composers. The text contains a review of works devoted to saints Cyril and Methodius, written by such composers as Pavel Kížkovský, Piotr Czajkowski, Božidar Širola, Leoš Janáek.

9

The prehistory of the Slavic clusters st in the diachronic context

63%

Šefcik O.

Slavia Occidentalis

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2020

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issue 77/1

113-121

EN

The paper aims at presenting four different sources of the Slavic clusters st and analysing them in diachronic contexts, according to their origins (< IE *st, *št, *Ḱt, *Tt). The IE cluster *st has been fully preserved, the late IE cluster *št is de-palatalized as is the satəm-cluster *Ḱt (which has merged with *št in almost all the satəm-languages). The cluster *Tt developed regularly into st in Balto-Slavic and Indo-Iranian languages (and Greek), into 0s in Albanian and u̯t in Armenian – the Armenian development leads to preference for the cluster’s spirantization (as stated earlier by Bartholomae for Indo-Iranian) over the traditional “Brugmannian” affricativization.

10

Dots and Acute Accent Shapes in the Dobrejšo Gospel

63%

Vakareliyska C. M.

Studia Ceranea

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2016

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vol. 6

205-224

EN

This paper examines the distribution of three types of sporadic and infrequent diacritics in the Dobrejšo Gospel and their functions: a dot or acute-accent shape over a liquid consonant letter in OCS trъt/trьt formations, and, more rarely, over other consonant letters in clusters; a single or multiple acute-accent shape over the letter л or н in certain words; and a titlo over unabbreviated words containing OCS trъt/trьt formations.

11

Vícejazyčnost literárního života v českých zemích 14. a 15. století : Sedm tematických exkurzů v rámci bohemistiky

38%

Sichálek J.

Česká literatura (Czech Literature)

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2014

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vol. 62

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issue 6

711-744

EN

Seven short case studies chart the issues surrounding multilingualism in 14th and 15th century Bohemical literature: I) Czech as a „corpus delicti“, II) The alternation of Czech an German in the Latin language kontext, III) Mulitilingualism in practice: between polylingualism and liguistic interference, IV) Multilingualism: mise en forme and mise en page, V) Mélange as a poetic technique, VI) Multilingualism as a literary motif, VII) Literary history versus Bohemical multilingual literature. In addition to the relations between Latin, Czech and German, the author also takes into account Hebrew, Polish, Slovak and Old Church Slavonic, drawing attention inter alia to the need to correct blanket statements about trilingual literary life in the medieval Czech lands.

CS

Studie mapuje v sedmi případových studiích problematiku vícejazyčnosti bohemikálního písemnictví 14. a 15. století: I. Čeština jako „corpus delicti“, II. Alternace češtiny a němčiny v latinskojazyčném kontextu, III. Vícejazyčnost v praxi: mezi polylingvností a jazykovou interferencí, IV. Vícejazyčnost: mise en forme a mise en page, V. Melanž jako poetická technika, VI. Vícejazyčnost jako literární motiv, VII. Literární dějepis versus bohemikální vícejazyčné písemnictví. Vedle vztahů latiny, češtiny a němčiny si autor všímá také hebrejštiny, polštiny, slovenštiny a církevní slovanštiny a upozorňuje mimo jiné na potřebu korigovat en bloc formulovaná tvrzení o trojjazyčném literárním životě středověkých českých zemí.

12

Русские библеизмы в европейском контекстe

38%

Mokienko V.

Językoznawstwo

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2018

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vol. 12

33-45

PL

W artykule pokazany jest wpływ Biblii na kształtowanie się rosyjskiego języka literackiego. Proces ten łączy język rosyjski z językami literackimi wielu narodów pozostających pod wpływem kultury chrześcijańskiej. Omówione zostały biblizmy różnego typu, posiadające odpowiedniki w innych językach europejskich, w tym także słowiańskich. Mimo wspólności źródłowej biblizmów w językach będących pod wpływem kultury chrześcijańskiej język rosyjski wykazuje znaczne zróżnicowanie w strukturze tych jednostek zarówno pod względem ilościowym, jak i jakościowym. Specyficzność adaptacji biblizmów w języku rosyjskim przejawia się w połączeniu pierwiastka książkowo-cerkiewnego i potocznego (głównie jako produktu kalk z języków europejskich), który znacznie wzbogacił zasób biblizmów rosyjskich. W artykule analizowane są przykłady ilustrujące europejskie tło przyswojenia i aktywizacji biblizmów w rosyjskim języku literackim. Ukazane są przykłady opisu leksykograficznego analizowanych jednostek.

EN

The article demonstrates the influence of the Bible on the formation of the Russian literary language. This process unites the Russian language with the literary languages of many other nations who are attached to the Christian culture. The author analyzes bibleisms of different types that have correspondences in other European languages, including Slavic ones. With the common source of biblical texts in languages influenced by Christian culture, in Russian also great differences are found both in the number and in the qualitative composition of these units. The specificity of the adaptation of bibleisms in the Russian language is manifested in the combination of old-church and colloquial (inspired in many ways by tracing from European languages), which greatly enriched the fund of Russian bibleisms. The article examines examples illustrating the European background of the assimilation and activation of bibleisms in the Russian literary language. The experience of their lexicographical descriptions is also generalized.

RU

В статье демонстрируется влияние Библии на формирование русского литературного языка. Этот процесс объединяет русский язык с литературными языками многих народов, приобщенных к христианской культуре. Рассматриваются библеизмы разного типа, имеющие соответствия в других европейских языках, в том числе славянских. При общности источника библеизмов в языках, находящихся под влиянием христианской культуры, и в русском языке обнаруживаются большие различия как в количестве, так и в качественном составе этих единиц. Специфичность адаптации библеизмов в русском языке проявляется в сочетании книжно-церковного и разговорного (навеянного во многом кальками с европейских языков) начал, значительно обогатившем фонд русских библеизмов. В статье рассматриваются примеры, иллюстрирующие европейский фон усвоения и активизации библеизмов в русском литературном языке. Обобщается и опыт их лекскикографического описания.

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История русской гимнографии: осуществленные и неосуществленные проекты

Преславизмы в апокрифических Вопросах апостола "Варфоломея"

Mihanović Homiliarium in the Monastery of St Prohor of Pčinja: an Overlooked Fragment of a Cognate Serbian Parchment Manuscript Copy of the 14th Century

Znovunalezený Spišský zlomek České bible hlaholské

St Maxim the Greek: Some notes on his understanding of the sacred time

A case for two voices in Old Church Slavonic – reflexively marked OCS verbs

New, Rare and Slavonized Graecisms and Their Role in Localization of Church Slavonic Texts

Święci Cyryl i Metody w kulturze muzycznej XIX i pierwszej poowy XX wieku w kontekście oddziaywania idei słowiańskiej

The prehistory of the Slavic clusters st in the diachronic context

Dots and Acute Accent Shapes in the Dobrejšo Gospel

Vícejazyčnost literárního života v českých zemích 14. a 15. století : Sedm tematických exkurzů v rámci bohemistiky

Русские библеизмы в европейском контекстe