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EN
A bronze censer found in the Church of Brick Pillars in Old Dongola in 1968 provides unique insight into the role of such liturgical vessels in medieval Nubia. In this new study of the iconography and production technique of this vessel, coupled with an epigraphical analysis of the Greek and Old Nubian inscription around the edge, the author suggests that the vessel was crafted by Makurian craftsmen sometime in the first few hundred years after the conversion of the Nubian kingdoms to Christianity (in the 6th or 7th century AD). Seeking sources of inspiration for the Dongolan masters of the metal-working craft, the author looks to the Byzantine Empire, where close parallels for the decoration of the Nubian censer can be found in late antique silver objects. This leads to a discussion of trade relations between the Byzantine Empire and the Kingdom of Makuria, and the possible exchange of official gifts.
EN
In Christian wall-paintings in Nubia a recurring theme is the struggle between Good and Evil. In this article an overview is given of the various ways in which Evil is depicted or personified, ranging from animals to humans and the hybrid ways in which Satan and his helpers are represented. These different ways have been inspired by sources from a canonical biblical, apocryphal and mythological character.
EN
Although archaeological evidence shows that Christianity existed in Nubia before the official mission of evangelization of Byzantium, however, it did not then have a centralized form. The imperial missions Justinian and Theodora established the new faith, and in effect the Nubian Christianity began to erect monumental temples dedicated to the new God. On the basis of Nubian baptisteries, as well as contemporary baptismal liturgy in the East, the author attempt was made to reconstruct the baptismal liturgy in Nubia, primarily in the area of the kingdom of Makuria.
PL
Choć dowody archeologiczne wskazują, że chrześcijaństwo istniało w Nubii przed oficjalnymi misjami ewangelizacyjnymi z Bizancjum, to jednak nie miało ono jeszcze formy scentralizowanej. Misje cesarskie Justyniana i Teodory ugruntowały nową wiarę, a także spowodowały, że chrześcijaństwo nubijskie zaczęło wznosić monumentalne świątynie poświęcone nowemu Bogu. Na podstawie badań baptysteriów nubijskich, a także ówczesnych liturgii chrzcielnych na Wschodzie, podjęta została próba rekonstrukcji liturgii chrzcielnej w Nubii, przede wszystkim w rejonie dongolańskim, na terenach królestwa Makurii.  
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