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EN
The author of the paper presents a process of the organisation of the Eastern Orthodox Church in Lower Silesia in its initial — pioneer — period, starting just after the end of the Second World War. There is an indication of the unregulated legal status of the Polish Autocephalous Orthodox Church in the region and the related practical drawbacks. It was the Orthodox Metropolitan, Dionizy Waledynski, the actions of the Temporary Apostolic Administration of the Recovered Territories, and later of the Diocese of the Recovered Territories that played the key role in the process. The paper depicts the very first post-war peregrinations of Orthodox Christian priests to Lower Silesia (Rev. E. Lachocki and Rev. W. Rafalski) and details the history of the Orthodox Christian parish in Wrocław at Dąbrowskiego Street and its founder, Rev. A. Znosko. The setting for the paper is the general characteristics of the Orthodox Christians in Lower Silesia and the policy adopted by state authorities towards them and their church in the discussed period.
EN
The agricultural district of Wieluń in the interwar period was an area with less religious diversity than Poland and the Łódź Province. The Roman Catholic denomination definitely dominated – both in terms of the number of believers, the number of clergy, organizational structures and material base. Judaism occupied the second place, with the majority of the faithful concentrated around eight communes. The podium was closed by Augsburg Evangelicals scattered throughout the district with the parish in Wieluń. The remaining denominations were sparse, and among them only the Orthodox had their own parish, which were liquidated.
PL
Rolniczy powiat wieluński w okresie międzywojennym był obszarem o mniejszym zróżnicowaniu religijnym i wyznaniowym niż Polska i województwo łódzkie. Zdecydowanie dominowało tu wyznanie rzymskokatolickie – zarówno pod względem liczby wiernych, liczby duchownych, struktur organizacyjnych, jak i bazy materialnej. Drugie miejsce zajmował judaizm, gdzie większość wiernych skupiona była wokół ośmiu gmin. Podium zamykali ewangelicy augsburscy rozsiani po całym powiecie z jedyną parafią w Wieluniu. Pozostałe wyznania były nieliczne, a wśród nich jedynie prawosławni posiadali własną parafię, która uległa likwidacji.
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