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EN
The article discusses the issue of Euthanasia from the perspective of an Orthodox theology of communion. It demonstrates, that issues related to Euthanasia including moral and ethical issues cannot be limited to the individual and his context, but are in fact issues that should and do incorporate the wider community. The emphasis of Orthodox Theology on Communion and on the community could present possibilities of how to deal with Euthanasia by transferring the debate from the context of the individual and his or her choice or choice of other immediate individuals to an ecclesially centred platform. Just as there is a tendency for greater individualisation in society there is a tendency to moral and ethical individualisation and atomisation.
Studia Ceranea
|
2018
|
vol. 8
285-318
EN
Maximus the Greek has been frequently misunderstood because of his individual use of the Slavic language. Born as Mikhail Trivolis in the Greek town of Arta, he received his humanist education in North Italy, particularly in Florence and Venice, where he was engaged in the process of the first editions of printed books and where he would constantly deal with manuscript samples. His original, authorial work, as preserved in his manuscripts, reflects his awareness of firm Orthodox theology and at the same time a special attention to grammatical rules. The paper shows how his use of the (Slavic) language was at all times intentional and at the same time profoundly influenced by the metrical rules of liturgical emphasis. Through such attitude, Maximus the Greek managed to create his own, deeply personal language and to express the complexity of Byzantine patristic, hagiographic and iconographic issues. Finally, he successfully established his Orthodox theological system, significantly marked with the poetic effect that strongly inspired his theological works.
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