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EN
The work is dedicated to the life of a Basilian Father Tymoteusz Szczurowski (1740-1812) as well as external and internal analysis of his newly discovered memoir. It is currently kept in the parish archive in Ostrów Lubelski. In the first, biographical part of the work, many formerly unknown details on the life of Father Tymoteusz are quoted, based on the text of his manuscript and sources from that period, focusing on his active missionary work and foundational activities as well as rich literary output. In the second part, external analysis is presented, depicting the detailed description of the state of preservation and the structure of sections. A straight majority of the manuscript was written in Latin. There is also no shortage of Polish, German, Greek and Hebrew. Internal analysis of the memoir revealed a rich personality of Father Tymoteusz - a polyglot, preacher and social activist.
RU
В работе рассматривается биография василиана отца Тимотэуша Щуровского (1740-1812), а также дается анализ оформления и содержания недавно найденного его дневника. Дневник хранится в приходском архиве в городе Острув-Любельский. В первой, биографической части статьи, приводятся основанные на материале, а также других источниках, многие неизвестные до сих пор факты из жизни отца Тимотэуша. Особое внимание уделяется его активной миссионерской и богатой писательской деятельностям. Вторая часть посвящается анализу дневника: представляется подробное описание его состояния и структура строения тетрадей. Значительная часть рукописи написана на латыни. Употребляются также польский, немецкий, греческий и древнееврейский языки. Подробный анализ дневника указывает незаурядную личность отца Тимотэуша – полиглота, проповедника и общественного деятеля.
PL
Praca poświęcona jest sylwetce ojca Bazyliana Tymoteusza Szczurowskiego (1740–1812) oraz zewnętrznej i wewnętrznej analizie odnalezionego pamiętnika, zawierającego jego wspomnienia, który obecnie jest przechowywany w archiwum parafialnym w Ostrowie Lubelskim. W pierwszej, biograficznej części, autor przytacza wiele nieznanych dotąd szczegółów z życia księdza. Na podstawie zawartych w rękopisie informacji opisuje jego aktywną pracę misyjną i fundacyjną oraz bogatą twórczość literacką. W drugiej części skupia się zaś na analizie zewnętrznej rękopisu, przedstawiając szczegółowy opis jego stanu zachowania. Większość rękopisu została napisana po łacinie. Nie brakuje tam także polskiego, niemieckiego, greckiego i hebrajskiego. Wewnętrzna analiza pamiętnika ujawniła bogatą osobowość ojca Tymoteusza – poligloty, kaznodziei i działacza społecznego.
EN
During the Great War, 342 000 square kilometres, that is, nearly 90 percent of the territory of Poland (within the borders before 1939) were the areas of direct military activities. Out of the 16 provinces, damages and losses directly caused by the war were recorded in 13 of them. The total number of buildings destroyed or significantly damaged during the war (following the data referring to the area of the former Kingdom of Poland only) was over 1 884 000. The direct causes included artillery and gun fire, dismantling for the purposes of trenches and other military purposes, fuel, as well as accidental or intentional fires. In 1915, the withdrawal of the Russian army involved deliberate destruction and burning of buildings. As specified in the statistical data, the largest losses as regards buildings in the territory of the present-day Lublin Province (taking into account the losses in the territory of the former Kingdom of Poland) were recorded in the district of Chełm – 41.9% (the largest of all districts). In other districts, the percentage of destroyed buildings was as follows: in the district of Hrubieszów 29.5%, Tomaszów 21.2%, Lubartów 21.1%, Lublin 17.6%, Krasnystaw 17.4%, Puławy 16%, Biłgoraj 14.7%, Zamość 12.8%, Janów 8.8% and Łuków 8.2%. Within those districts, many towns with historical buildings and historical churches, Orthodox churches, synagogues and public utility buildings were destroyed. One of the most valuable towns destroyed during the War was Kazimierz nad Wisłą, in which a number of historical, 17th-century tenements were burned. The article describes the destructions in three towns of the Lublin Land: Krasnystaw, Końskowola and Ostrów Lubelski. Krasnystaw during World War I was conquered three times. It was a strategic town, among others, for the reason of the nearby Russian railway Lublin – Chełm – Kowel. Within the historical town (that is, excluding the suburbs), 180 buildings were destroyed, including 68 residential ones. The Baroque, former Jesuit church of Francis Xavier, built in the years 1695- 1717 following the design of the architect Jan Delamars, was damaged. The brick synagogue and the seat of town authorities were burned. In 1915, the Russian army withdrawing from the territory of the Kingdom of Poland fought fierce battles on the section Końskowola – Kurów – Markuszów – Garbów – Jastków. They resulted in, among others, the destruction of Końskowola, in which 326 buildings out of the 333 recorded ones were burned. Roman Catholic churches have survived, but other parish buildings and the historical bell tower from 1778 were destroyed. The synagogue built before 1882 was burned and, for that reason, it was closed until 1921. The wooden residential and utility buildings in Ostrów Lubelski were destroyed nearly in 2/3 in August 1915, as the fire caused by artillery fire of German forces, attacking the withdrawing Russian army, destroyed 512 residential buildings (out of 822 recorded in 1914). The brick, Baroque Roman Catholic church, built following a design of the architect Paweł Fontana and a brick Orthodox church built in the years 1888-1890 following a design of the architect Wiktor Syczugow, were damaged by bullets. The history of wartime destructions and the losses borne during World War I concerning single historical monuments, groups of monuments and in the areas of historical urban complexes has not been examined and described exhaustingly, and many archival sources have not been studied yet.
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