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Kníže a král v souřadnicích přemyslovského věku

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EN
From the beginnings of statehood the Přemyslids reigned under the title of Dukes (dux, princeps). Similar to their neighbours in Central Europe (Poland, Hungary) they soon aspired to a royal title (rex), namely from the hands of the Holy Roman (Holy Roman–Germanic) emperors. The first one to reach this elevation was Vratislaus II in 1085/1086, yet, merely for his own person. It was only Přemysl Ottokar I (1197−1230) who was awarded a hereditary royal title in 1198. This study researches and comments on the problems facing the Přemyslids not merely in their confrontation externally but also with a conservative domestic environment. Thanks to recent publications, this subject is currently topical and much discussed in Czech Medieval studies.
EN
Author of the study presents, on the basis of the analysis of the modifications of the story on the origins of the Přemyslid dynasty in medieval narrative sources (Legend of Kristián, Chronicle of Kosmas, Old Czech Chronicle of the so called Dalimil, ...) as well as their comparison.
EN
Euphemia (d. 1111) was the wife of Otto I the Fair, prince of Moravia. After her husbands’ death, she ruled as a regent for her minor sons. Together with her offspring, she issued two types of denarii. The present article aims to distinguish the iconography of these coins and of the models they were likely to be based on, to establish th context of their creation and determine the propaganda message they conveyed.
EN
The study deals with a comparison of the literary and historiographic sources of the Middle Ages in the Czech lands in relation to the life of children and conception of childhood in the written monuments. It starts from the fact that childhood has not yet been assessed in entertaining literature. The text follows the conception of childhood on several levels; the predestination of children, the reflection of the divine child and the education and way of life of children. At the same time, it makes distinctions in the individual genres and gender breakdowns, and also in the assessment of a good and bad society. Using the example of new translations form the domestic German literature and its comparison with the Latin and Old-Czech sources from the Czech lands, it proves that the literary monuments comprise a component of the source historiographic matter. At the same time, it also follows the genesis of literature for children with that, namely a comparison of the earliest evidence on the future fairy tales for children.
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