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EN
In the text, Polish Catholicism is understood as something broader than membership of the Polish Church. Polish Catholicism expresses a set of ideological behaviour and ideological values that affect both the manifestations of religious beliefs and principles of the Catholic faith, as well as a combination of these values with Polishness. This issue is placed within certain time frames, from the period of the partitions, through the interwar period, the war followed by communist rule, and ending with the subsequent independence. There is no doubt that each of these periods brought different circumstances, which also influenced the formation of Polish Catholicism. At the time of the partitions Catholicism retrenched the Polishness of a society exposed to pressure from the Russian Orthodox and Protestant Prussia. Clearly, it assumed different characteristics under the rule of the Habsburgs, strongly confronted with a radical social movement, especially in the Galician countryside. However, this politically difficult period of Polish history contributed towards shaping a conservative Catholicism resistant to religious novelties and left-wing influences. During the interwar period Polish Catholicism followed the same path, although it was exposed to left-liberal confrontation which dominated some aspects of life, i.e. upbringing. However, at the same time, vibrant Catholic activists (The Catholic Action) grew in strength and, although strongly decimated during the German occupation, was able to bear the consequences, enough to prevent the uprooting of catholicity from social life during the Polish People's Republic. Although the role of the hierarchy (Cardinal Wyszynski) and clergy was decisive in this respect, survival and successful development would have been impossible without the support of the Catholic community.
EN
The Author of the article shows the role of the Catholic Action in the society threatened by secularisation. At first he discusses the concept of secularisation itself and presents its major manifestations. Next he characterises the primary features of the polish Catholicism and its position to the phenomenon of secularisation. In the last part the author draws attention to the role of the Catholic Action, which opposing the tendencies to abandon the spirit of the Gospel, has become „the moral conscious of society” in Poland.
Sociológia (Sociology)
|
2015
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vol. 47
|
issue 3
272 – 296
EN
This paper explores whether Catholic organisations, understood as moral communities, may act as intermediary institutions of control between markets and the post-socialist Polish state in constraining shadow economy activities of religionists who professionally run small and medium-sized companies. The interview data show that religious control efficiency is determined by the integrative potential of the specific religious organisation with which the analysed entrepreneurs were associated. This study also shows that the intertwining of an otherworldly orientation and dense social capital implies numerous ambiguities, which may produce destabilising effects for companies’ organizational efficiency.
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