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Encyklika piusa XI Dilectissima nobis jako reakcja na próby ograniczania wolności religijnej w Hiszpanii

100%
Szubtarski G.
Seminare. Poszukiwania naukowe
|
2013
|
vol. 34
175-188
EN
This article reviews the most import ant topics in the encyclical of Pius Xi titled Dilectissima nobis in which the Pope expresses his opposition to the persecution of the Catholic Church and to attempts to restrict religious freedom in Spain during the 1930s. The Church was regarded as an enemy of the state and of social progress. The first two sections of the article provide the historical background of Spanish anti-clericalism and its increasing hostility to the Church. The third section shows how legislators successfully took away the Church’s ability to function in society. The fourth section discusses the most important topics in the encyclical Dilectissima nobis. In the last section, the author presents the person of Pope Pius XI in the context of his time. He was an enemy of communist ideology, which enslaved man, and a great defender of human dignity.
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Aurelian a męczennicy

84%
Suski R.
Vox Patrum
|
2007
|
vol. 50
441-460
EN
The persecution of Christians was stopped after capture of Valerian in June 260. During the forty-three years from 260 to 303 the Christian Church had a relatively comfortable conditions to growth. According to Eusebius of Ceasarea and Lactantius the emperor Aurelian (270-275) wanted to renew the persecution in the last few months of his reign. The emperor was assassinated by a conspiracy of his higher officers and he didn’t realize this plans. We have several accounts of martyrdoms which took place under Aurelian in Italy, Asia Minor, Palestine, Dalmatia and Gaul. The reliability of many of this martyrdoms is doubled. Some of this martyrs were genuine, but they hadn’t been punished during the rule of Aurelian. For example Felix was executed either rule of Valerian or Aurelian. Sometimes authors of acts of martyr confused Aurelian with Marcus Aurelius. The following names of martyrs are fictious. The dates of the martyrdoms don’t fit to chronology for thè end of Aurelian’s rule.
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