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EN
The Polish version of the article was published in Roczniki Humanistyczne vol. 65, issue 4 (2017). Painting of the Cuzco school developed in the city proper and in the Cuzco region in the 17th and 18th centuries. Its influence was not limited to this area; information about the presence of paintings from Cuzco in distant regions of the Viceroyalty of Peru can be found in numerous sources. The tradition which acknowledged Cuzco painting to be a manifestation of cultural mestization is extremely strong. We can easily point at Spanish (colonial) as well as native (Indian) features in both formal and semantic aspects of representations. However, Cuzco painting is not a matter of the past; nowadays there are still studies which produce neo-Baroque pictures, stylistically imitating old paintings. I would like to present neo-Baroque canvas and subsequent stages of work on them, using field research from 2013 and photographs taken in Galería de Artesanía “Fenix” in Cuzco, run by Luis Alfredo Pacheco Venero. What is important in the summary is reflections on cusqueñismo, a phenomenon typical of the city since the 1920s and wondering whether within its scope there is a place not only for the Inca tradition but also for colonial art. Modern search for regional identity is not limited to the pre-Columbian era, but more and more often highly assesses the colonial legacy.
PL
Malarstwo szkoły kuzkeńskiej rozwijało się w mieście Cusco oraz w całym regionie kuzkeńskim w XVII i XVIII wieku. Jego wpływ nie ograniczał się jednak do tego obszaru. W licznych źródłach znaleźć można informacje na temat wpływu malarstwa z Cusco na odległe regiony Wicekrólestwa Peru. Istnieje silnie zakorzeniona tradycja uznająca malarstwo kuzkeńskie za przejaw kulturowego krzyżowania ras. Z łatwością można wskazać na hiszpańskie (kolonialne) oraz tubylcze (indiańskie) cechy reprezentacyjne, zarówno w aspekcie formalnym, jak i semantycznym. Malarstwo kuzkeńskie nie jest sprawą mi-nioną. Obecnie istnieją pracownie, w których powstają obrazy neobarokowe, stylistycznie naśladujące ten rodzaj malarstwa. Chciałabym zaprezentować pochodzące z nich barokowe płótna oraz kolejne etapy pracy nad nimi, wykorzystując badania terenowe z roku 2013, a także zdjęcia zrobione w Galería de Artesanía „Fenix” w Cusco, którą prowadzi Luis Alfredo Pacheco Venero. W tym kontekście istotne znaczenie ma namysł nad „cusqueñismo”, zjawiskiem typowym dla Cusco z okresu lat dwudziestych XX wieku. Zastano- wić się należy, czy obejmuje ono tylko tradycję Inków, czy również sztukę kolonialną. Współcześnie poszukiwanie tożsamości regionalnej nie ogranicza się bowiem do epoki prekolumbijskiej, ale coraz częściej doceniane jest dziedzictwo kolonialne.
EN
Painting of the Cusco school developed in the city itself and in the Cusco region in the 17th and 18th centuries. Its influence was not limited to this area; information about the presence of paintings from Cusco in distant regions of the Viceroyalty of Peru can be found in numerous sources. The tradition which acknowledged Cuscan painting to be a manifestation of cultural mestizaje is extremely strong. We can easily point at Spanish (Colonial) as well as native (Indian) features in both formal and semantic aspects of representations. However, Cuscan painting is not a matter of the past; nowadays there are still workshops which produce neo-baroque pictures, stylistically imitating former painting. I would like to present neo-baroque canvas and subsequent stages of work on them, using field research from 2013 and photographs taken in Galería de Artesanía „Fenix” in Cusco, run by Luis Alfredo Pacheco Venero. What is important in the summary is reflections on “cusqueñismo”, a phenomenon typical of the city since the 1920s and wondering whether within its scope there is a place not only for the Inka tradition, but also for the colonial art. Modern searching for regional identity is not limited to the pre-Columbian era, but more and more often highly assesses the Colonial legacy.
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