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1

Bogactwo i ubóstwo etniczne w Afryce Północnej. Polscy Tatarzy w Egipcie, Algierii i Maroku w okresie II Rzeczypospolitej

100%

Chazbijewicz S.

Forum Politologiczne

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2011

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vol. 12 - Problemy bogactwa i biedy we współczesnej Afryce

561-566

EN

The author of the article forwards the question about the case of the relationship of Polish Muslims community during 1918-1939 with Muslims in the Middle East. The Polish Tatars as a Muslims propagated an idea of relationship between Europe and Islamic East through the Tatars group in Poland. Some leaders of PolishTatars, Olgierd and Leon Kryczyński visited Egypt and Morocco and promoted Polish Muslims tradition as connection between European and Eastern civilizations. During the Second Polish Republic, Polish government especially Marshall Pilsudski promoted organizations of Polish Tatars e.g. The Culture and Education Union of Polish Tatars (activity during the years 1925-1939).

2

Polish Ummah? The Actions Taken by Muslim Migrants to Set up Their World in Poland

88%

Stojkow M.

Central and Eastern European Migration Review

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2018

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vol. 7

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issue 2

185-196

EN

This report discusses the ways in which Muslim communities form in Poland, with particular emphasis on the role of migrant men and women from Muslim countries, broken down into activities carried out mainly by women and mainly by men. The division of activities sometimes goes beyond the patterns of Muslim communities in other countries. The specificity of the Muslim community in Poland is related to: the historical context of the origins of its creation, i.e. the presence of Polish Tatars, a small number of Muslims living in Poland, and their diversity in terms of countries of origin.

3

Between The East and The West: The Penetration of Contemporary Islam Into Poland

51%

Boćkowski D.

Limes. Cultural Regionalistics

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2009

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vol. 2

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issue 1

39-47

EN

The internet is one of the fastest developing media of today. It is through the internet that Islamic ideas spread throughout the world on a level that has never been reported before. Internet portals and web-sites containing information about Muslim religion and culture can be accessed from the furthest corners of the world. They popularize Islam which for ages seemed to have been attributed exclusively to the Middle East, Northern Africa and South-East Asia. Poland is located on the Islam's expansion route and takes an extremely important, if not strategic, position. Due to the position of the Catholic religion in our country, the development of Islam in Poland (an increasing number of converts) appears to be a fundamental factor in the growth of the Muslim world. Many believers do not conceal the fact that they dream of the European caliphate, which is an important step in the restoration of the world caliphate. "Religious fundamentalism" of Polish people, according to many Muslim clergymen and political activists, guarantees that Islamic believers obtained in our country as opposed to converts from the "lay West", will be as active and religiously engaged as the believers of the Roman Catholic Church. Thus, in the following paper on the penetration of contemporary Islam into Poland, I will focus on this most dynamic instrument of the expansion of the Islamic world.

LT

Mūsų dienomis internetas yra viena sparčiausiai plėtojamų medijų. Dėl interneto įtakos islamo idėjos po pasaulį pasklido taip plačiai, kaip dar niekada anksčiau. Informacija apie musulmonų religiją ir kultūrą pateikiama interneto portaluose ir svetainėse, gali būti pasiekiama atokiausiuose pasaulio kampeliuose. Interneto portalai ir svetainės populiarina islamą, kuris per amžius atrodė gyvuojąs tik Vidurio Rytuose, Šiaurės Afrikoje ir Pietryčių Azijoje. Lenkija yra viename iš svarbiausių ar net strateginių islamo plėtros kelių. Dėl katalikybės pozicijų šalyje islamo plėtra Lenkijoje (daugėjant konvertitų), atrodo, yra pamatinis musulmonų gausėjimo veiksnys. Daug tikinčiųjų neslepia svajojantys apie europietiškąjį kalifatą, kuris būtų svarbus žingsnis atkuriant pasaulio kalifatą. Anot daugelio musulmonų dvasininkų ir politinių aktyvistų, lenkų "religinis fundamentalizmas" užtikrina islamo išpažinėjams kitokį vaidmenį nei atsivertėliams Vakaruose: jie bus tokie pat aktyvūs ir religingi kaip ir Romos katalikai. Taigi straipsnyje, skirtame apmąstyti šiuolaikinio islamo plėtrą į Lenkiją, nagrinėjama dinamiškiausia islamo ekspansijos priemonė.

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1 Central and Eastern European Migration Review

1 Forum Politologiczne

1 Limes. Cultural Regionalistics

1 2018

1 2011

1 2009

1 Boćkowski D.

1 Chazbijewicz S.

1 Stojkow M.

Bogactwo i ubóstwo etniczne w Afryce Północnej. Polscy Tatarzy w Egipcie, Algierii i Maroku w okresie II Rzeczypospolitej

Polish Ummah? The Actions Taken by Muslim Migrants to Set up Their World in Poland

Between The East and The West: The Penetration of Contemporary Islam Into Poland