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OPOWIEŚCI KRASICZYŃSKIE. HISTORIE OSOBISTE I LOKALNE Z KRASICZYNA I OKOLIC WE WSPÓŁCZESNYCH PRZEKAZACH USTNYCH

100%
Bartmiński J., Maksymiuk-Pacek B., Michalec A.
Rocznik Przemyski
|
2017
|
vol. 53
|
issue 2(21): Literatura i Język
177-226
EN
The data presented here consist of the stories told by the inhabitants of Krasiczyn, concerning the history of the local community. That community was in the past divided with regard to social status (the inhabitants of the Krasiczyn castle vs. the country-dwellers) and with regard to ethnicity-plus-religion (Polish Roman Catholics vs. Ukrainian Greek Catholics). The interviews were recorded in the years 1984-2013 by Rev. Stanisław Bartmiński and UMCS students, conducting fieldwork in Krasiczyn and the neighbourhood (Chołowice, Dybawka, Tarnawce, Śliwnica, etc.) under the supervision of Jerzy Bartmiński. The recordings are filed at the UMCS Ethnolinguistic Archive. The data being published now have a psycho-social, rather than a factographic nature. The recordings have been prepared according to the methodology of oral history.
2

SZCZODROWANIE I KOLĘDOWANIE W KRASICZYNIE I OKOLICACH WE WSPÓŁCZESNYCH PRZEKAZACH USTNYCH

72%
Bartmiński J., Maksymiuk-Pacek B., Michalec A.
Rocznik Przemyski
|
2018
|
vol. 54
|
issue 2(22): Literatura i Język
149-226
EN
This contribution includes oral accounts of carolling elicited from the inhabitants of the Krasiczyn administrative district (the Polish gmina) in the years 1984-1994 by Lublin-based ethnolinguists under the supervision of Jerzy Bartmiński. The informants describe traditional local customs connected with Christmas Eve, the New Year, and the “Jordan” (a Greek-Catholic feast of Christ’s baptism on January 19); they provide the lyrics of stories, ritualised wishes, and songs from Polish and Ukrainian circles, both Roman- and Greek-Catholic. The records document the typical situation of a bilingual cultural borderland, where Polish-speaking informants can also sing Ukrainian songs. Polish and Ukrainian records of carolling practices are presented in two local variants: (1) the older one known as szczodrowanie (reciting wishes and the so-called Pol. szczodraki and wishing songs (called Pol. szcządraczki, Ukr. shchedrivki) addressed to the host, the landlady, unmarried boys and girls while visiting their homes; (2) the newer one, i.e. Christmas carolling that embraces three kinds of carols: (i) Catholic and Orthodox ones (deriving from official liturgies), (ii) jocular pastoral carols and those characterised by “home use”, and (iii) folk apocryphal carols that move beyond church catechesis.
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