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PL
The Twentieth Century provided the religious and irreligious alike with tremendous challenges in regards to belief. Evil and carnage were pervasive and the Church was in decline. In that cultural moment rose an interpreter of that challenge who theodicy was clear and efficient in answering the complex challenge of evil in the modern world. John Paul II, more than almost any other figure of the age, addressed the vexing issue of evil in the modern world. In the corpus of his writing mankind comes to know evil through an act of memory, remembering from where evil sprang, and what evil has done in man to separate him from his creator. And mankind comes to terms with identity of evil as seen and experienced through the act of suffering. Through processing memory, and examining identity, mankind can discover how Jesus Christ’s work on Calvary places us at the threshold of victory.
PL
The aim of this article is to present the reactions of the Polish and German press to the death of Pope John Paul II, compare and analyze them. This approach allows to understand the differences between Polish and German perception of religion, particularly Christianity and the Catholic Church. Poland and Germany have different religious traditions, a different relationship to the church and to church dogma, rituals and piety. This may be observed as the different ways of looking at the death of Pope John Paul II in Polish and German newspapers.Probably these perceptual differences ensued from the paternal figure of the John Paul II and special emotional Polish attitude to the deceased Polish Pope.
EN
The term „Generation of John Paul II” has appeared in public space for some time now. Therefore it would be justified to take up this issue and to show its significance for the development of the Church in the contemporary world. In the era of new evangelization it is important to involve all the people who believe in the development of the Church, especially associated with St. John Paul II. For they are the people shaped by him and imitating him in their behaviour.
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EN
Among the Council’s documents, the Pastoral Constitution on the Church in the Modern World speaks several times of women. It reminds us about the equality of women and men as individuals, also in marriage. It calls us to overcome social and cultural discrimination and emphasizes the legitimacy to demand legal and factual equality of women with men. It declares that the woman should have the right to choose a state of life, access to equal education and upbringing. It was stressed that trafficking in women is a shameful practice, which offends their dignity. It was also noted that women already work in almost all fields of social life, so it is only right that they are able to participate in the work according to their abilities. John Paul II from the beginning of his pontificate prepared the faithful to get to know that „feminine genius”. An important trend in the teaching of the Pope about the woman is a reflection on love. The genius of the woman is also expressed in the fact that the man gets to knows himself, discovers who he is and who he ought to be, only with the woman. This is done when they become engaged, but also in marriage.
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