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EN
The author focuses here on the image of Poland as mediated through the prismatic figure of John Paul II. Publications dealing with the Pope and the Church in Poland andappearing in the British media, especially the Catholic press, have shown the huge positive impact the Polish Pope had in his homeland during an eventful period of Communist rule. Analysis of the British publications and their portrayal of majorhistorical events during the pontificate of John Paul II demonstrates at the same time key part played by the Polish Pope in the creation of a positive image of Poland in the British Isles.
EN
During his many journeys and speeches in his teaching, John Paul II proved that spiritual ecumenism is a sine qua non for all ecumenical activity. He is the „soul” of all ecumenism. Spiritual ecumenism, thanks to conversion of the heart, holiness of life, individual and community prayer for unity, becomes a clear criterion for the existence of a ­genuinely Christian ecumenical attitude.
PL
The paper tries to answer the question whether John Paul II was an apologist of Christianity. Moving along scholastic methodology, the paper progress along three  stages,  exploring  a  negative  statement  (videtur  quod  non),  justifying a positive assertion (sed contra), to formulate a conclusion (ergo). Through this methodology the paper argues that Pope John Paul II was the defender of Christianity. This methodology allows thorough study of the highlights of the pontificate of this Great Pope and on the basis of counter-points to bring out a more clear answer to the research question.
PL
Pope John Pauls II is the most famous person in Polish history. He has been acclaimed as one of the most infl uential leaders of the 20th century. It is widely accepted that he was important in ending communism in Poland and eventually all of Europe. He also helped Poland to enter European Union. After his death the Church in Poland feels like an orphan, but sees chances in the heritage, which John Paul II left for the Church in his own Homeland.
EN
This article attempts to assess the moral progress of biomedicine. At the beginning of the analysis the man is presented in the context of the auto teleological. In the second part of the article are shown tasks and role of biotechnology in relation to human needs. Analyzing the achievements of technology the author shows the moral limits of their application. It is emphasized that technology as a tool used by everyone on a daily basis can lead to happiness or cause misfortune. The moral evaluation of the progress refers to many conclusions of John Paul II, inter alia, in his encyclical Evangelium vitae, Redemptor hominis and Veritatis splendor, taking into account its various speeches at various symposiums, as well as quoting the text of the Catechism of the Church Catholic.
EN
Karol Wojtyla (1920–2005), later to become Pope John Paul II (since 1978), was one of the greatest contemporary thinkers. He was a Christian philosopher and Catholic theologian. His thought exerted an in! uence on diverse generations and representatives of many cultures, religions and nations. He was an authority not only for Catholics but also for many infidels and even atheists. He often made controversies because of His firm opinions. He was an aim of liberal as well as conservative critique. The liberals criticized Him due to His uncompromising and conservative attitude to female priesthood, homosexuality, contraception and abortion. The conservatives accused Him of apologizing and conciliatory tone of His voice in relationships with other religions, especially with Jews and Muslims. Because these parts of His thought became most controversial, they were and usually are commented on and analysed by world mass media. But few people found Him a leading contemporary theoretician of civilization despite the fact that He constructed a coherent theory of civilization that is unfortunately distracted in His numerous papers. And my article is dedicated to this theory. I would like to present the core of His civilization’s conception.
PL
One of the important tasks of pope John Paul II pontificate was interreligious dialogue. Twenty-seven years lasting pontificate, was full in that matter of extremely important words and many still important spectacular gestures. The article reminds those more and those less known pope’s gestures, and it is an attempt of interpretation. The brave gestures of the Pope speak stronger than words, are better remembered and are a constant inspiration to those, who take up the task of interreligious dialogue.
PL
The teachings of Holy Father John Paul II constantly remind us of the importance of human dignity. The anthropological focus of John Paul II is an essential element of his thoughts. The human being in the image of God, has a unique, inherent value. It was always God’s plan that men, despite being creatures, would freely participate in God’s inner life - in Love. The dignity and value of humanity is established in creation, but is fully realised and expressed in the redemption of Jesus Christ. Therefore, the author of this article presents the person who faces modern challenges, but in the light of the ministry and teaching of Pope John Paul II. This is a direct introduction to the new international scientific journal “The Person and the Challenges: The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II”. This journal is being published at the Theology Faculty, Section in Tarnów of the Pontifical University of John Paul II in Cracow since 2011 - the year of the beatification of the Holy Father John Paul II, which also implies and guarantees, that it will become a platform for exchanging ideas, evaluations, reports and studies on the person and contemporary challenges in the light or having regard to the teaching of John Paul II.
PL
In Jesus Christ, the human person finds greatness, dignity and worth of humanity. This article reflects on the doctrine of the great African bishop, St. Augustine of Hippo and Pope John Paul II. It discusses the truth about Jesus Christ, the Redeemer of humankind. The concept of redemption as represented by the bishop of Hippo is in essence sacerdotal and sacrificial as it is ultimately expressed by the sacrifice of the Cross. The Cross of Jesus Christ manifests the great and merciful willingness of God towards the fallen human person who is the slave of sin. The triple victory of Christ: over sin, death and Satan, restores the human person to life in the communion with God.
Studia Ełckie
|
2012
|
vol. 14
405-416
EN
The contemporary world is challenged by poverty. A particular form of serving the poor is a „preferential option for the poor”, also known as the „preferential love for the poor”. This op-tion is developed on the basis of the Church’s social teaching on social solidarity and love which imitate Christ in His attitude toward the poor. The article presents the origin, nature, and ways of realizing the preferential love for the poor in the modern world and in the life of the Church. It starts with explaining the meaning of the word poor (poverty), then draws attention to the various manifestations of poverty in Poland and in the world. It also reflects on the moral responsibility for the current scale of poverty. The analyses embrace the teaching of Pope John Paul II. His words and the example of his life were an urgent appeal to all the people of good will to change the situation of the poor. The topic have been presented against the background of socio-economic sciences.
PL
Starting from the concept of “external branding” of states and nations, the paper analyses the speeches and messages of Pope John Paul II dedicated to Croats and the Croatian state, spoken and published during his pontificate (1978–2005), in order to uncover how he perceived and presented the Croatian identity. The author believes that Pope John Paul II, thanks to his charisma and significant public impact, as well as extensive knowledge of the Croatian identity, contributed greatly to strengthening the recognisability of Croats in the global public and to promote their values, interests and aspirations.
PL
This paper sets out to explore and examine online discussions of twenty-two students pursuing the M.A. programme in Catholic School Leadership at St Mary’s University College in Twickenham, London. In response to a question about the views of Blessed Pope John Paul II on the fundamental values of Catholic education, they shared their perceptions through online postings in a virtual learning environment (VLE). The focus of this paper is to draw inferences from the responses that they made.
PL
Pope John Paul II in his oral and written teaching emphasised that Jesus Christ is the Redeemer of every human being and the same time underlined the value and dignity of every person, as well as his/her calling. In the 21st century, it is still worth recollecting the depth of teaching of John Paul II, especially the truth about the human being and his/her vocation through the mystery of the Redeemer. Therefore, this article will present some points from the documents written by Pope John Paul II, which refer to the Christian vocation of a lay man.
14
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Filmowa półka sezonu 2011/2012

75%
EN
The article presents a summary of film events of the season 2011/2012. Films that can be found here are: Uwikłanie [Entanglement] directed by Jacek Bromski, Bitwa warszawska 1920 [Battle of Warsaw 1920] – the first Polish movie filmed in 3D, directed by Jerzy Hoffman, Ewa directed by Adam Sikora and Ingmar Villqist, Baby są jakieś inne – a long expected film by Marek Koterski, director of Dzień świra [The Day of the Wacko], Listy do M. [Letters to Santa] by Mitja Okorn, Wymyk by Greg Zgliński, Habemus Papam – an Italian film featuring Jerzy Stuhr directed by Nanni Moretti, Los numeros by Ryszard Zatorski, W ciemności [In Darkness] – Polish film directed by Agnieszka Holland nominated to the Oscar Academy Avard, Trzy minuty 21:37 directed by Maciej Ślesicki. The author endevours to comment on the most famous films of the last year and the beginning of this year, viewing them through the eyes of a foreigner who may be interested in Polish cinema and Polish culture.
PL
Bezpieczeństwo osobiste i społeczne należy do podstawowych wartości, na których człowiek chce opierać swoją egzystencję. Odnosi się ono do sfer życia osobistego i duchowego. Szczególnie dotkliwy jest niepokój wewnętrzny człowieka, poczucie zagrożenia, niepewność jutra, obawa przed przyszłością. Wartość pokoju, środki do jego zdobycia lub utrzymania są nieustannie analizowane i poddawane krytyce. Zagrożenie brakiem pokoju staje się groźne, zniewalające, prowadzi do wewnętrznego rozdarcia, a w stosunkach społecznych i politycznych prowadzi do wojny. Podstawą poczucia bezpieczeństwa jest zaufanie do drugiego człowieka i społeczności, w której się żyje. Każda ze społeczności ma właściwy sobie zakres oddziaływania i dlatego można postawić te społeczności w zależności od ich hierarchii, poczynając od społeczności międzynarodowych, a kończąc na rodzinie.
EN
Karol Wojtyla, as a priest, bishop and Pope in his teaching and preaching is committed to St. John of Kety. He consideres him an exemplar of a dedicated professor, researcher and at the same time a shepherd open to others. He emphasized the qualities of his character such as diligence, reliability, sensitivity, enthusiasm to acquire knowledge. All that, according to Karol Wojtyla, made St. Jan Kanty an outstanding and exemplary person.
PL
Karol Wojtyła jako kapłan, biskup i papież w swoim nauczaniu i przepowiadaniu poświęca wiele uwagi świętemu Janowi z Kęt. Widzi w nim wzór oddanego profesora, naukowca, a jednocześnie otwartego na potrzeby innych duszpasterza. Podkreślał takie cechy jego charakteru jak pracowitość, solidność, wrażliwość, zapał w zdobywaniu wiedzy. To wszystko, zdaniem Karola Wojtyły, czyniło ze świętego Jana Kantego postać wybitną i godną naśladowania.
17
63%
Nurt SVD
|
2019
|
issue 1
43-59
EN
The author draws attention to the value of truly human encounters in the process of evangelization. The development of mass media does not change the fact that many people are lonely, left to their own fate. The anonymity of WhatsApp or Facebook and other communication applications does not generate lasting interpersonal relationships. Meanwhile, evangelization should cultivate the value of specific, personal and lasting interpersonal encounters. A human being is created to live in a community. Therefore, authentic, unplanned encounters can become a moment of faith sharing. The author sees the evidence of this thesis in the practice of the annual benediction of houses in the parish of St. Marcella in Rome. This form of encounter, as well as other (on the street, on the bus, on the beach) can initiate something that belongs to the action of the Holy Spirit. To make this possible, every Christian must first experience a personal friendship with Jesus.
PL
Autor zwraca uwagę na wartość prawdziwie ludzkich spotkań w procesie ewangelizacji. Rozwój środków masowej komunikacji nie zmienia faktu, że wiele osób jest samotnych, pozostawionych własnemu losowi. Anonimowość WhatsAppa lub Facebooka i innych aplikacji komunikacyjnych nie tworzy trwałych więzi międzyludzkich. Tymczasem ewangelizacja powinna pielęgnować wartość konkretnych, osobistych i trwałych spotkań międzyludzkich. Ludzka istota jest stworzona by żyć we wspólnocie. Dlatego też autentyczne, niezaplanowane spotkania mogą się stać chwilą dzielenia się wiarą. Autor widzi potwierdzenie tej tezy w praktyce corocznego błogosławienia domów na terenie parafii św. Marcelego w Rzymie. Ta forma spotkania, jak i inne (na ulicy, w autobusie, na plaży) mogą zapoczątkować coś, co należy do gestii działania Ducha Świętego. Aby to stało się możliwe, najpierw każdy chrześcijanin musi przeżyć osobistą przyjaźń z Jezusem.
EN
In this paper, I shall briefly outline some of the negative influences within the Christian tradition that have some bearing on the moral status of animals. These are principally that animals have no mind or reason, no immortal soul, sentiency, or moral status. These influences have given rise to notions of “instrumentalism” and “humanism” within the Catholic tradition that have eclipsed the moral status of animals. However, countervailing forces are at work weakening the grip of Thomism, and issuing in a general moral sensitivity to animals, as witnessed by the Catholic Catechism, the statements of Pope John Paul II, and Pope Benedict XVI. Most especially Pope Francis’ insistence that humans should “protect” not only creation, but also individual creatures is probably the most progressive papal statement on animals to date.
EN
On the route of the third pilgrimage of Pope John Paul II to Poland, which took place from June 8 to 14, 1987 was Tarnów. Holy Father Pope John Paul II arrived to Tarnow in the late evening of June 9 and left in the afternoon of the next day. During this time, he met with the large number of faithful people who came from across the South–East of Poland and beyond. During Mass on June 10 he celebrated to the glory of the altars Karolina Kózka who was murdered by a Russian soldier on November 18, 1914. He also met with the clergy in the Cathedral Square in Tarnów. Activities that were related to the protection of Pope John Paul II during his visit in Tarnów were given the codename ,,Aurora II”. During Popes visit In Tarnow there were appointed head of security staff and several operational teams. Tarnow SB officers were supported by the officers from neighboring provinces. The documents related to this task were in the briefcase 8 I 1987, code-named object file "Pilgrim”.
EN
The article’s main goal is the presentation of the discourse analysis perspective’s possible applications in research on the visual dimension of mass communication. The author examines the visual discourse of “Gazeta Wyborcza”, the leading Polish daily broadsheet. Specifically, she focuses on the front page photographs representing Pope John Paul II’s pilgrimages. In the analysis the author relies on an interdisciplinary tool proposed by Gillian Rose who suggested researching visual culture from the three perspectives: the site of production, the site of the image and the site of the audience. In the article the author concentrates on the site of production (internal and external context of messages) and the site of image (content and visual grammar of messages).
PL
Celem tego artykułu jest przedstawienie potencjału analizy dyskursu (AD) przy badaniu komunikatów wizualnych, umiejscowionych w przekazie masowym. Za pomocą interdyscy- plinarnego narzędzia badawczego oraz zgodnie z konstruktywistycznymi założeniami AD autorka analizuje dyskurs „Gazety Wyborczej”, a dokładniej wybraną przez tego nadawcę strategię wizualnych przedstawień kolejnych pielgrzymek Jana Pawła II do Polski. Autorka odwołując się do zaproponowanego przez Gillian Rose (2010) trójpodziału przekazu wizual- nego na obszar: nadawcy (produkcji), obrazu oraz odbiorcy, w ramach tego tekstu koncentruje się na analizie elementów obszaru nadawcy (kontekst wewnętrzny i zewnętrzny przekazu) oraz obszarze samego obrazu (treść oraz gramatyka wizualna przekazu).
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