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EN
This article is devoted in dealing with the double narratives in the stories of King Saul and the question as to why readers are often confused. First, the main part is related to similarities between the Prophet Samuel and King Saul, which should lead readers to compare these two personalities. The text shows us that they both have a great deal in common by having a similar structural genealogy; both having been chosen by God and provided with prophetic gift. Second, at the beginning of Saul’s stories (1 Sam 9:15) where Saul is repeatedly elected as king, and later rejected twice, there is an inner textual structure, whose goal is to stress the importance of God’s providence and foresight, unlike the limited view of the average person. The identification of this textual structure helps readers see the position of King Saul’s understanding, that because God does not view things the way men do, we can only judge God’s actions retrospectively.
Nurt SVD
|
2015
|
issue 2
173-190
PL
W artykule podjęta została próba fenomenologicznego porównania dwóch systemów wierzeniowych, aspirujących do miana religii światowych: islamu oraz Wiary Bahá’í. Wychodząc od analizy historycznych uwarunkowań powstania doktryny Bahá’í jako mesjanistycznego odłamu szyizmu w islamie, przez analizę tekstów źródłowych – Koranu oraz pism bahaickich – dokonuje się oceny podobieństw i różnic zachodzących pomiędzy teologią dogmatyczną w wymienionych religiach. Porównanie fundamentalnych założeń oraz podejść w wierze pozwala wnioskować o bezsprzecznym przenikaniu się nauki proroka Bahá’u’lláha z filarami wiary muzułmańskiej, a nawet zauważyć pewien odrębny dynamizm rozwojowy bahaizmu.
EN
In the article I have undertaken a phenomenological comparison of two religious systems, which aspire to be of world importance, the Islam and Bahá’í Faith. Starting with a historic conditions’ analysis of Bahá’í coming into existence as a messianic section of Shiitism in the Islam, through an analysis of reference literature – the Quran and Bahá’í writings – similarities and differences in the dogmatic theology of both the systems were taken into consideration. Comparing the assumptions and attitudes in the faith allows to draw conclusions as to mutual interference of the Bahá’í prophet teaching and the so-called pillars of the Muslim faith, and still there is some separate development dynamism of the Bahá’í Faith.
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