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EN
Terms “new religions” or “new religious movements” refer usually to 1950s or 1960s as the time of the origin of particular religious groups/movements. Yet to set up a date is something else than to clarify why the date is important. The debate concerning NRMs is, however, either surprisingly silent on this issue or inconsistent in subsuming particular cases under this heading. Sociologists and scholars of religion seem to do, in this field, little more than balancing the anti-cultist discourse with minor terminological differences creating an impression of value neutrality. In the following article the author will examine the concept of “new religions” on the background of an introduction of communication through the printed media. Using data from his research on acculturation of Hinduism in Czech occultism during the turn of the 19th and 20thcenturies, he will point out that this factor played a significant role in modernization of religions in general – “new” as well as “old” – and that after contrasting new religiosity with traditional religiosity while dwelling on a more conservative understanding of the “traditional”, the difference between “new” and “old” religions will largely vanish while new possibilities of understanding more important distinctions in the field of religion in modern societies might emerge.
EN
The author presents relevant information about the situation of the Catholic Church in Slovakia in the period of communist enslavement. Conciliar renewal was possible only on the basis of the activities of small communities, and among them a community 'Light-Life' of. Fr. Franciszek Blachnicki. In Slovakia, this community, led by Fr. Michael Zamkovsky, today assumed the name 'River of Life' and continue working. The principle adopted from the Fr. Blachnicki: a new man - a new society - a new culture operates today in the first two segments of the principle. Still need a new culture, and this is possible, when this movement involving more lay people. In Slovakia, all moving in that direction. The article presents the penetration of Polish pastoral thought to Slovakia.
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