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EN
The article aims to present transformation of Roman aristocracy in the Gaul territory in the V century. Analyzing rich legacy of Sydoniusz Apollinaris, who represented Gaul-Roman elites, we can recreate the picture of Gaul of his days – shown against the background of transformations taking place in the Roman Empire. The V century seems to be critical in the history of Gaul, as it was then that various barbaric tribes, wading through the defense line on the Rhine, “flooded” the Gaul territory. Simultaneously numerous usurpations of imperial power occurred in the West, causing weakening of Roman influence in the dependent provinces. In this situation, Roman aristocracy, playing until that moment a key role in preservation of traditional Roman administration and of Church organizations – deeply rooted in the territories belonging to the Empire, and thus guaranteeing the continuity of the imperial authority – was bound to answer a difficult question: what to do, when the territorial dependency disappears together with the disappearance of the Western Empire? That is why in the West a certain transformation was to occur; a new order, based on three interconnected elements; Romanitas, Germanitas i Christianitas, was to be created.
EN
In the 3rd century BC, Greek doctors brought scientific medicine to Rome. The arrival of new therapeutic practices, which were the inheritance of a different mental and cultural framework, provoked a double reaction at Rome. On the one hand, philhellenic circles promoted the presence of physicians in the city and in aristocratic households. On the other hand, the part of the elite that defended the safeguarding of the Roman gravitas condemned both the new medicine and the physicians. The assimilation of Greek medicine in Rome was accomplished in the 1st century BC. However, the attitude of Roman elite towards doctors continued to be ambiguous, since these doctors came usually from the East and practiced a foreign medicine. The aim of this paper is to analyze the attitude of the Roman elite towards those who had to take care of their health. With the help of literary sources like Cato the Elder, Cicero or Pliny, we will evaluate to what extent these physicians who interacted in the life of the aristocracy were perceived as carnifici who killed or amici who healed.
PL
W III w. p.n.e. greccy lekarze przywieźli medycynę naukową do Rzymu. Pojawienie się nowych praktyk terapeutycznych, będących dziedzictwem odmiennych ram mentalnych i kulturowych, wywołało podwójną reakcję w Rzymie. Z jednej strony kręgi filhellenistyczne promowały obecność lekarzy w mieście i domach arystokratycznych, z drugiej zaś część elity, która broniła grawitacji rzymskiej, potępiła zarówno nową medycynę, jak i lekarzy. Asymilacja medycyny greckiej w Rzymie została dokonana w I w. p.n.e., jednak postawa elity rzymskiej wobec lekarzy była nadal niejednoznaczna, ponieważ lekarze ci przychodzili zwykle ze Wschodu i praktykowali lekarstwo obce. Celem artykułu była analiza postawy elity rzymskiej wobec tych, którzy musieli zadbać o swoje zdrowie. Za pomocą źródeł literackich autorstwa m.in. Kato Starszego, Cycerona czy Pliniusza, oceniono, do jakiego stopnia ci lekarze, którzy oddziaływali na życie arystokracji, byli postrzegani jako carnifici, którzy zabijali, lub amici, którzy uzdrawiali.
EN
During fifth century Gaul was struggling with barbarian tribes, which threatened the Roman order. Sidonius Apollinaris, as a representative of local aristocracy and bishop, believed that there was possibility to protect at least part of Roman traditions from their disappearance. He saw the chance for keeping them in bringing up the next generations. In his letters there are many examples of how a model Roman aristocrat should look like. This article analyzes fragments from Sidonius’ letters, which are connected with the goals of upbringing: being inspired by right people, education, caring of beautiful and correct latin language, caring of family name and creating social bonds. On their basis, a catalog of values, which were a hope for continuity of Roman life in restless times, was created.
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