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EN
Among linguists there seems to be general agreement on the assumption that the history of linguistics can be accounted for in terms of Kuhn's approach to paradigms and scientific revolutions, and that, accordingly, Saussure's 'Cours' gave rise to a scientific revolution in linguistics. The aim of the paper is, first, to give an overview of the arguments which seriously question this assumption. Second, as a consequence of this overview, it emphasizes the necessity of drawing a much more refined picture of Saussure's impact on linguistics than the Kuhnian framework does. Third, the precondition of such a sophisticated reconstruction of Saussure's structuralism is the renewal of the historiography of linguistics.
EN
The title may be taken to cover two issues: (1) a narrower issue of the historiography of linguistics concerning Saussure's 'predecessors' and 'followers', as well as (2) a more general problem of intellectual history of whether Saussure's linguistics has a place, and what kind of place it has, in the overall history of thinking about the nature of language. This paper mainly deals with the second issue. It situates the 'Saussurean turn' within the more general anti-historicist, anti-psychologist, and anti-idealist turn of philosophy that is represented, in various areas, by Frege, Wittgenstein, the Vienna Circle, and Durkheim, among others. Similarities and differences between the Fregean and Saussurean concepts of language are emphasised, as well as the importance of the analogy between language and money. The conclusion is that Saussure's views, to the present day, constitute one of the most important chapters of the interpretation of the social nature of language, as well as of the history of the concept of linguistic form, starting with Plato.
EN
Due to the 'systematic' approach to language that they both proposed, and on account of their pairs of terms langue vs. parole and competence vs. performance, the literature abounds in claims concerning the relatedness, indeed the identity, of the major tenets of the two most influential linguists of the twentieth century, Ferdinand de Saussure, the founder of structuralism, and Noam Chomsky, the initiator of generative linguistics. Yet, looking more closely at Saussure's and Chomsky's views on (1) language and competence, (2) language acquisition, (3) speech and language use, (4) grammar, (5) the evolution of language, and (6) the tasks of linguistics, we can see that, despite certain points of identity, they differ in several important respects. The present paper takes each of the above problem areas in turn, contrasts Saussure's and Chomsky's claims and definitions concerning them, and points out similarities and differences between the two systems, the two theories.
Sociológia (Sociology)
|
2020
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vol. 52
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issue 3
207 – 221
EN
This paper assesses Luhmann’s conception of language as structural coupling. Luhmann treated language as a medium, but also tried to incorporate the Saussurean concept of sign. The paper will deal with three conflictive points. The first one is the erasure of all psychic reference that Luhmann performs. The second issue is Luhmann’s refusal to consider language as a system. The third point poses the question about the ontological bases of language, in comparison to those of the auto-poietic systems.
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