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Filozofia (Philosophy)
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2016
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vol. 71
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issue 2
131 – 140
EN
In the fragment SSR V B 353, some ancient testimonies are collected concerning a syllogism attributed to Diogenes the Cynic: „Everything belongs to the gods. The wise are friends of the gods. Friends have things in common. Therefore, everything belongs to the wise.“ The present article deals with the background of this argument. It focuses on the main characteristics of Diogenian rhetoric and analyses the content of the syllogism in the context of the Cynic’s religious and political views. When other testimonies about Diogenes are taken into account, it is clear that both of these topics converge in the figure of the sage, who with his self-sufficiency aspires to similarity with god and, at the same time, considers himself a part of community of those who think likewise.
2
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EN
Simplicity is generally considered an important characteristic of the environmentally friendly lifestyle. This article questions this tenet. Nine dimensions of simplicity are proposed: non-ownership, lack of power, aesthetics, behaviour, naturalness, freedom of movement, the sedentary life/faithfulness to a place, education, and living lightly. Using these categories, the question is asked whether the cultural stereotype of simplicity corresponds to reality. The images of the environmentally friendly lifestyles are analysed from an everyday perspective, including radical forms of self-sufficiency. The result is a conclusion contrary to the common belief: while the life of the typical consumerist is simple, the life of environmental virtue is complex. This finding directs attention to one part of N. Elias' sociological theory, which understands the civilisation process as the replacement of simple behaviour with complex rituals.
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