Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  SENTIMENTALISM
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
Physiognomy is a method of recognizing the mental characteristics of a human while relying on his appearance, first of all the features of his face (the color of the eyes, the shape of the nose, the height of the forehead and the like). It was already known in the antiquity (Aristotle); it enjoyed great popularity in the late 18th century (J.K. Lavater). This article comprises three parts. The first contains the review of Aristotle’s physiognomy studies. The second reports the course of the discussion on physiognomy in the second half of the 18th century; it earned critical comments from I. Kant who called it “a cheap merchandise,“ and also from G. Hegel and G. Lichtenberg. The third part reviews the selected texts on Lavater and physiognomy published in the early 19th century Russian magazines; it also describes the way the face used to be presented in sentimental stories (a beautiful face being tantamount to a good heart) and presents direct notes on Lavater in The letters of a Russian traveler by N. Karamzin and in The journey from Petersburg to Moscow by A. Radishchev.
Filozofia (Philosophy)
|
2014
|
vol. 69
|
issue 4
318 – 331
EN
The paper outlines and summarizes the contemporary state of Peircean studies, and sketches briefly the most striking traits of Peirce’s intellectual portrait. The author takes up the challenge of placing Peirce in the context of present-day philosophy, but also reflects upon his relationship with the relevant philosophical past, and emphasizes above all the importance of Peirce’s so often downplayed sentimentalism for the sake of his recognition as a valuable source of any kind of future’s non-reductive naturalism in philosophy. The author moreover argues that Peirce today invites us to read him not so much as a contemporary but as a contributor to philosophy of the day after tomorrow.
EN
The article is focused on interpretation of the most popular and known fiction by Slovak author Vincent Sikula. His novelette S Rozarkou (With Rozarka 1966) belongs to the early and the most productive period of his work (fictions from the 60-tieth) and represents one of two significant creative tendencies of the writer - he was focused more on the private problems, on a single relationship, destiny. Concurrently to that in a polyphonic narration with the book Nebyva na kazdom vrsku hostinec (There is not an Inn on Every Top Hill) he began to develop other socially - historical line, culminating in his collection of fictions Tazisko (The Locus). The study is an attempt to depict a narrative concept of the fiction, determining by two contra dictionary intentions. The narrator and the protagonist of the story took cares for an adult but mentally retarded sister Rozarka. Her condition cannot be (is not intentionally) determined. The empty space of silence is to be filled by something else not corresponding to the problem; almost half of the narration is filled with stories. Simple, private space, localized story of a brother and a sister´s sharing lives together became a source of themes which are foundational for the formatting principles of the narration; the fiction With Rozarka is in that way also a story about birth of a narrator who shares his experience coming from the difficult circumstances. Vincent Sikula developed in that novelette a unique variant of sentimentalism. His work is one of his creative climaxes and also it could be determined as regionally distinctive contribution to a Slovak version of 'sentimental maturing'. It is tendency putting together Sikula´s works with fictions of some of younger writers, e.g. Rudolf Sloboda, Pavol Vilikovsky, Dusan Kuzel, and Pavol Hruz.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.