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EN
Industrial society and powers which controlled that society are no more. Instead, there is a Seanet and an Empire, a new form of web power, which strives to control it by producing symbols, needs and identities. Through its agency - a rapidly weakening state - the Empire pushes the Seanet into the cage of post-privacy. In the post-private society the distinction between the private and public disappears which leads to the subordination of emotions to a new refined digital form of control. It is possible to escape from the overwhelming post-private control - through the nephemerides (new noninstitutional forms of net social life), desertion, and positive trolling. The text should be placed in the theoretical model that - out of lack of alternatives - might be called evolutionary net neomarxism.
EN
Social advertising, which appeared in Poland after 1989, plays a crucial role in processes of social communication. Although it is still immature, it is becoming a vital element of education of the Polish society. Existence of mass social movements enables articulation of the issues that have been so far a social taboo. The article is an attempt to define a new research field in sociology, involved with social advertising.
EN
In recent years democracy in South America has been challenged by many socio-political crises. One of the reactions to this system strain is the movement of 'piqueteros' that emerged in Argentina mainly as a response to poverty, unemployment and inequality. The paper seeks to give some possible explanations for the rapid growth and present significance of this social movement. It also shows the structural and socio-political correlations that contributed to the success of the 'piqueteros', who without any institutional resources or political clout have become a powerful political actor. The case of the 'piqueteros' may be an example of an effective mobilization of the latent and excluded groups of society who despite their apparent passivity can constitute an important element of social change.
EN
Popular convictions as to character of Japanese culture are dominated by the orientalist stereotypes that include self-contradicting images of a society that is traditional and at the same time modern and technology-based. The ambiguous portrait of Japan seems to a certain extent justied, if one takes into account the transformation that took place throughout the 20th century and which gave rise to a new model of culture that was shaped thanks to a unique combination of various elements, both native and foreign. I am planning to focus on the impact of the mass media on the awareness and an everyday life of the Japanese people. Besides, I am going to consider the extent as to which the new environment has been transformed by the information revolution. For my research I shall use the contemporary cinema which perfectly reflects cultural issues of the nation in the process of the vehement social change, and which shows the hopes and fears of the future.
EN
This article analyses (mainly theoretical) the implications of contemporary social changes due to feminization of global migration and the strategy of transnational mothering for the dominant discourse of mothering in Poland. Many macroeconomic and global factors set the stage for these kinds of parenting arrangements (Parrenas:2005) but migration of such unprivileged groups, challenge the middle class ideal of co-resident family and the ideal of intensive mothering. First, the authoress describes the transnational (mothering) phenomenon and the first reaction to it as shown in both public discourses and actions of public institutions in Poland, which are similar to moral panics (Cohen). Such features can be found while analyzing discourses about 'Euro-orphans' (such a label is given to migrants' children) that have absorbed public discourses in the first period 2007/2008 in Poland. Next, she will explore the relations between the said moral panics and what she is trying to show - the absence of transnational approaches in public practices. Thus, she relates to various global and local contexts: as feminization of global migration, care chains, local Polish culture, historical perspectives on mothering, etc. She proposes to treat institutional definition of families and gender-based parental roles as important evidence of insufficient understanding of qualities of contemporary social change forced by migrations and mobile societies with which families have to deal with. The authoress explores here also the concept of territoriality which is embedded in public ideals of 'good/proper' mothering and the concept of transnational mothering.
6
Content available remote

UNDERSTANDING BORDERS UNDER CONTEMPORARY GLOBALISATION

80%
Annales Scientia Politica
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2017
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vol. 6
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issue 2
6 – 18
EN
Recognising the close interrelationships between social change and paradigm shifts, this article contributes to an interpretation of conceptual change in the study of borders. While borders continue to have considerable relevance today, we need to revisit them in light of their constantly changing historical, political, and social contexts, grasping their shifting and undetermined nature in space and time. The article underlines the multilevel complexity of borders – from the geopolitical to the level of social practice and cultural production at and across the border at different levels and, thus, not only along the dividing lines of nation-state sovereignties. It seeks to make a constructive contribution to debate within border studies by encouraging a productive understanding of the processual, deterritorialised, and dispersed nature of borders and their ensuring regimes in the era of globalisation and transnational flows, as well as showcasing border research as an interdisciplinary field with its own academic standing. Adopting the borderscapes concept as a central organising element, this article advocates for a relational approach to borders which takes into account complementary perspectives that consider the interaction between political visions and everyday socio-cultural practices, as well as social representations and artistic imaginaries.
EN
A law not only reflects the existing social situation but also plays an important role when the situation changes. The law manifests itself in its conservative aspects, its innovative effects on the social relationships, in the actions taken by social institutions and in the course of social processes. It acts as an independent and dependent variable of social change in society; it is both the cause and the result of a social change. The legal tools of social change legitimize the ongoing social changes and help to enforce them via the authority of law. In the postmodern society with a pluralizing social structure and the growing normative and value-related plurality, law contributes and supports the minimum normative and value-related consensus of society. The law’s regulative, integrative and innovative functions have become necessary in the postmodern society. The increasing complexity of a social life and the need to restore legitimacy of the political system contribute to replacing the executive power with hypertrophy of legislative tools. In the process of post-modernization, law not only reflects and affirms social changes in society but it also becomes more and more important tool of social change.
EN
The article presents the results of research concerning life orientations of rural youth from the region of Podkarpacie. The author distinguishes three basic types of attitudes that correspond with axiological orders prevailing in the period of great changes and that can be linked to the traditional society, modern society and the society in the late stage of modern development. In the surveyed population it is possible to distinguish a private-stabilisation orientation, which is characterised by the desire to preserve the traditional values and by opposition to the occurring changes. The second of the discerned orientations can be described as a mercantile orientation characteristic of societies in the early stage of modern development. The third of the distinguished orientations is called 'self-fulfilment' and it characterises societies in the late stage of modern development. The three orientations are rooted in the existing social structure. The private-stabilisation orientation dominates among school students with a low social status, which means that they represent the 'old man'. Students with a medium social status represent a mercantile mentality and are the embodiment of a 'new man'. Young people with a high social status, in turn, constitute a substratum for a 'post-modern man' who is guided by post-material values. The conducted research has proved that young people in rural areas live to 'different rhythms' and belong to 'different worlds' that can be linked to the past, present time and to the future. The rhythm of the young people's life will be largely determined then by their social status, that is by the cultural, psychological, social and material capital they have been equipped with. In the period of great changes these resources allow individuals to successfully adapt to the requirements of modern development.
EN
The importance of information and information technology (IT), in many areas of human activity, is growing. The increasing prevalence of IT is a significant factor in changes in social and economic structures. The concept of the Information Society (IS) has become an important part of contemporary discourse. The idea of IS is often the object of strong criticism. This paper presents the main strands of this discussion and main allegations at the concept of IS.
10
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Content available

Hierarchia miast

80%
EN
The article stems from the research conducted in 1963 and aimed at establishing the hierarchy of prestige and attractiveness of Polish cities and towns by means of the poll, in which urban dwellers were asked to choose 4 Polish cities or towns, which they think are worth of recommending to foreign visitors. Studying both the resulted hierarchy and the opinions explaining the choice of particular city or town, the author comes to the conclusion that the assessment of a city's or town's prestige is independent of its administrative role and size. The particular criteria of evaluation suggest that the hierarchy is a phenomenon that emerged after the war. The opinions are largely informed by national stereotypes (e.g. the ideas of heroic post-war reconstruction of the state or technical development). Nation-wide stereotypes are more influential than region-specific ones.
EN
The purpose of the article is to analyse Immanuel Wallerstein's approach towards social change and to compare it with the concept of macrosocial change in modernization theories. The main thesis proposed by the authoress is that although Immanuel Wallerstein declares that perception of social change as framed by the 'ahistorical models' (such bias being typical of modernization theories) should be abandoned, he nevertheless advances a model which is equally ahistorical..
EN
A large group of scholars believe that, in the face of an increasing awareness of global challenges, the mission, role, values and responsibilities of museums as institutions require radical rethinking and transformation. In 2016, at an ICOM conference, Mário Moutinho suggested that the category of new museology be broadened towards sociomuseology as a school of thought, whose task is to integrate efforts to adapt museum structures to the present-day reality, to achieve a new level of autonomy for museums, and to open museums to the social context. The philosophical basis for this movement is the idea of participation, and its goal is to create a network of institutions, communities and individuals whose objective is sustainable local development. This approach to museum activism means modifying the tasks the museum undertakes as a civic institution and the new model of its operation is aimed at real political, social and environmental change. The concept has met with criticism from researchers and museologists who believe that the museum should preserve its identity and focus on its traditional tasks. By giving examples of similar activity conducted by some Polish historical museums the author offers answers to the question of whether and to what extent museums in the twenty-first century can and should adopt this new model in order to truly influence their environment while, at the same time, preserving the functions of an institution whose role is to protect national heritage.
EN
Demographic cycles – phenomena that consist of intertwined baby booms and baby busts – have been observed for several centuries. Its consequence is that numerically big generations at the child-bearing age cause high birth rate and the other way round. These regularities are significantly disrupted by crucial historical events - first of all by world wars, but also by increased emigration waves. Taking into account modern society we focus on present times. Obviously, it is only a metaphor because it is difficult to be restricted only to static presentations while talking about problems connected with the human life span. In order to do that three temporal dimensions are needed – that is also past and future. Only in this way the directions and pace of social changes can be presented.
EN
Young Michael Bakunin came from Priamuchin, Russia's heartland, into the mid-nineteenth century Western Europe's revolutionary scene and left an indelible trace in history. Europe brimming with social change, seemed to be ready for that seeker of new ideas: cultural, philosophical, religious, later the indomitable writer, propagandist and organizer of revolutionary upheavals one of the leader of what can be described in short as the counterculture of his times. The interest in Bakunin's ideas, later known as the founder of anarchism, and his tumultuous life, seem to be insatiable. Libraries of book were written about him, to mention only the latest trilogy by Tom Stoppard. To the authoress to read a new book about Bakunin, especially one coming form Poland, where he used to be almost a taboo for many years, held a special fascination.
|
2011
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vol. 10
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issue 20
33-46
EN
The purpose of this review article is to present a comparative analysis of a well known scientific journal - its last nine issues published since 2002 in Poland. The subject of the discussed papers included in each issue of the semi-annual journal 'Horizons of Education' was analyzed in two ways. The first one was quantitative analysis, i.e. the assessment of the contents was applied to the most popular national and social educational journals; and the second one, from the point of view of several topics, which were identified in each of the chosen issues with general scientific European educational problems and their consequences when their place was essential in the body of a given article. The author makes an attempt to draw the reader's attention to the unique and scientifically justified character of the reviewed journal. All issues constitute comprehensive studies as far as an attempt to conceptualize processes and their identity for theoretical implications in the period of anomy, anomaly, irregularity and social change.
EN
The article focuses on the changes in the determination of educational aspirations that took place in the Czech Republic during its social, political and economic transformation. The aim of the article is to contribute to a deeper understanding of the changes in the stratification system after 1989, which were significantly influenced by changes in the causal mechanisms behind the formation of educational aspirations. Those changes in the determinants of educational aspirations were themselves largely driven by the expansion of economic returns to education and thus the increasing significance of education for life success. The empirical research is based on a comparison of data from the 'Family '89' (Rodina '89) survey conducted in January 1989 and the Czech module of the longitudinal survey PISA-L 2003. The analyses were carried out with the hypothesis that the social origin of the background family had a much stronger direct impact on the educational aspirations of adolescents in 1989, while in 2003 social origin had a much stronger indirect influence. The stronger direct impact in 1989 was due to the very limited access to higher education under socialism and the role higher education played in the reproduction of the cultural elite. But with the gradual expansion of, and the rapidly increasing returns to, higher education during the transition period, social origin began to have a largely indirect effect on aspirations, particularly through the value pupils began to place on higher education as a means of ensuring a higher degree of life success. The authors' empirical findings confirm the hypothesis about the change from direct to indirect effects and highlight the importance of researching educational aspirations from a historical point of view and in the context of social change.
17
Content available remote

SOCIAL INNOVATIONS IN THE CONTEXT OF MODERNIZATION

70%
Sociológia (Sociology)
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2012
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vol. 44
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issue 3
291 – 313
EN
This paper deals with the subject of social innovations and their application in social practice. It attempts to conceptualize social innovations within theories on the modernization of the society. It is based on a sociological understanding of social innovation as a source of social change and modernization as an example of social change. The importance of social innovations rises with the high dynamism of changes in late modern society, and with the growth of its structural and cultural differentiation, which diversifies, differentiates, individualizes man's social world. Social context has influenced a modified understanding of innovation not only as a tool and source of economic productivity and competitiveness, but also as a potential tool for achieving social goals and social cohesion in society. The social dimension puts more significance on the positions and roles of social actors as vehicles of innovation. The solution to social problems and increasing the ability of social actors to participate in the solution process has become an important condition for sustainable economic growth. The author defines criteria of social innovation and conditions for their practical application.
Rocznik Lubuski
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2010
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vol. 36
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issue 2
246-263
EN
The main aim of the article is the attempt at answering the question whether and to what extent current changes and differences of opinion of the youngest generations of the Poles in chosen analytic areas (i.e., in the field of political attitudes, moral values and social conventions) are indicative of permanent changes in mentality, and to what extent they can be the basis for predicting the future character of society. The subject of analysis is Poland's youngest generations, i.e., successive year groups starting from those born in 1970, and the empirical basis is data from four editions of the Polish General Social Survey. The data suggest that, from among the representatives of the transformation and information generations, educated better than they predecessors, living in better material conditions, having better perspectives of one's own development, there has not emerged a critical potential, and the existing social and political system is generally accepted. Changes in the opinions on the evaluation of the state's functioning indicate a growing consent to economic liberalism. At the same time, traditional moral values are accepted. The observed changes of opinions and attitudes result, in the author's opinion, from the overlapping of various processes of different genealogy. On the one hand, we have the influence of the communist system, exerted through the traditions of older generations and the influence of the developing capitalism and young democracy, while on the other there is the impact of Catholicism and the Catholic Church as an institution. Young generations of the Poles choose their own values, attitudes, concepts of life, which are a resultant of the characteristics of these normative systems. Consequences of this peculiar axionormative dualism will be clear only when the studied generations have taken over the ruling and started shaping Poland's social reality.
EN
The study covers one of the key aspects of Erdei's social strata analysis, that is, the characteristics of the farm-like market towns in the Great Plains. Erdei saw the 'third way' as the only alternative for successful social development of peasantry stepping out from a closed world of community existence. The study points out that Erdei's interpretation is seen rather burdened with an ideological approach. Although the author was been known as the most outstanding scholar of market-town social development (and his work on Hungarian towns may well be considered a standard for town sociology), in certain cases Erdei's typical program action and its value orientation interwoven with his ideological approach also shape the aspects of his book, therefore his strata analysis becomes indefensible. The study also touches upon the fact that the precedents for the concept of the double structure can be observed in his earlier works already in the 1930's, although his ideas had not yet been characterized with his latter approach of double structure. In his approach, Erdei divided the examined society in two possible social strata, as the only preferable social development, and its all possible anti-poles.
EN
The article is a critique of the approaches in Polish sociology at the turn of 1980s that attempt to study social consciousness through social structure. These approaches are coined 'social structure and attitudes' by the author. He claims that these approaches do not allow reconciling the research on the role of social actor with the analysis of wider trends of society writ large. This results in the inability to account for the mechanisms of social change. The existing approaches describe social structure in Poland as passive and incapable of shaping culture. They do not explain what are the mechanisms linking attitudes and social structure. Referring to Weber's sociology, the author suggests that the crystallization of ethos groups in Polish society can be recognized as one of the structuring processes. Taking several exemplary ethos groups (Catholics, counter-culture movements and democratic opposition) as an example, the author considers their potential role in the process of social change.
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