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1

THREE NOTIONS OF FREEDOM IN ST. AUGUSTINE'S THOUGHT

100%
Nowosielska A.
Przegląd Filozoficzno-Literacki
|
2008
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vol. 6
|
issue 1(19)
141-153
EN
The paper concerns the most important notions involved in St. Augustine's theory of freedom: the structure of will as a power for desire, freedom in its psychological aspect, freedom in its moral aspect, and the power of a free choice. Special attention is paid to that last notion, which is a key term in St. Augustine's theory and an ontological basis of human freedom.
2

NIEKOĽKO POHĽADOV NA PROBLEMATIKU „HOMO INTERIOR“ VO VYBRANÝCH TEXTOCH AUGUSTÍNA Z HIPPA

80%
Nemec R.
Filozofia (Philosophy)
|
2017
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vol. 72
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issue 3
181 – 191
EN
The idea of homo interior (inner man) was widespread in the ancient world. The term „o` e;sw a;nqrwpoj“ was first used in an invariant form by Plato to describe the inner nature of man, his highest rational capabilities. This was afterwards accepted and transformed by various authors, especially by Hellenistic Jewish philosopher Philo of Alexandria, and Greek Church Fathers Origenes and Gregory of Nyssa. St. Augustine was the first one among them, however, who transformed established hermeneutical approach to “homo interior” by shifting the ontological perspective towards interiority. The aim of the present article is a more detailed analysis of some of Augustine’s texts concerned with “homo interior”, which could be brought to some relevant conclusions.
3
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Vybrané podněty pro diskusi o cílech manželství

70%
Machula T.
Studia theologica
|
2005
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vol. 7
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issue 2
26-32
EN
The paper is focused on the philosophical analysis of matrimony with respect to its main goals. Firstly, it presents Aristotle's theory of friendship as the basic ethical category for matrimonial interpersonal relationships. Secondly, it shows some remarks of St. Augustine on matrimony from both philosophical and theological points of view. Finally, it deals with several questions of Church law and compares these approaches.
4

PÔVOD POJMU SLOBODNEJ VÔLE V ANTICKOM MYSLENÍ

70%
Labuda P.
Filozofia (Philosophy)
|
2011
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vol. 66
|
issue 9
928 – 934
EN
The paper deals with free will as discussed in the recent book of Michael Frede A Free Will: Origins of the Notion in Ancient Thought. Besides a close view on the structure of Fredes’s main ideas and arguments, the paper aims to provide a critical discussion of Frede’s view of St. Augustine’s contribution to the development of the notion of free will. This would enable us to explore and re-think the historical and philosophical conditions of the rise of the notion of free will in ancient thought.
5
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KONFRATERNITY KONVENTU PANNY MARIE A SV. KARLA VELIKÉHO NA NOVÉM MĚSTĚ PRAŽSKÉM Z DOBY PŘEDHUSITSKÉ

51%
Krafl P.
Konštantínove listy
|
2022
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vol. 15
|
issue 2
79 - 89
EN
The objective of this paper is to provide a summary of the confraternities of the convent of the Canons Regular of St Augustine in Prague’s New Town with other monasterial convents from the pre-Hussite period. The tool used to conclude confraternities was a confraternity document. With a few exceptions, this was not a jointly-issued document. It comprised two separate documents with the same wording which both convents produced. One of the prominent institutions in the newly established Prague New Town was the monastery of the Canons Regular of St Augustine at the church dedicated to Our Lady and St Charles the Great. There are three extant confraternity documents issued by the Prague convent for other convents of the Order of the Canons Regular of St Augustine, specifically for the convents in Třeboň (1376), Kłodzko (1386), and Kazimierz near Cracow (1412). We also have five confraternity documents issued by convents of the Canons Regular of St Augustine for the Prague convent. These are documents from the convents in Třeboň (1377), Rokycany (1380–1397), Lanškroun (1387), Sadská (1389), and Wrocław (1406). With the exception of the Wrocław monastery document, these documents have the same wording. Using the necrology of the monastery of the same order in Roudnice, the confraternity of the Prague convent with the Roudnice convent was proven. Medieval inventory numbers on the Prague convent documents have allowed us to demonstrate the existence of five or more now lost confraternity documents of convents issued for the Prague convent.
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