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EN
The theoretical and methodical goings in the forming of the ecology and economy mechanism of forming and realization of strategy of ecologically-pointed development of national economy are offered in the article.
EN
In the late 18th century the Roman Catholic parish of Gorzków was located in the Krasnystaw district, Ruthenian province, south-west of Krasnystaw. It was an ethnically and religiously diverse area, a Polish-Ruthenian and Roman-Greek Catholic borderland. There were neighbourly and family links between the two groups. The article is based on a parish census of 1791. According to the census, the parish comprised the town of Gorzków and 12 villages inhabited by 2420 people, 222 of whom lived in the town. On average, 5.5 lived in a peasant household. This number was influenced by natural population movements as well as spatial mobility of people (servants, landless tenants and adult children leaving their parents’ farms). The most populous households were those headed by 45–49 year-olds. On average, there were 5.8 people living in those households. Most peasant families living in one household in this parish were made up of two generations (77% of families), with very few families being composed of one (13%) or three generations (10%). To use Peter Laslett’s typology, the Gorzków parish was characterised by a high number of nuclear households (73% of the parish), which was markedly different from the situation in the nearby Greek Catholic parishes, where nuclear households accounted for just 41% of the total, with the number of complex families being slightly higher (44%). In the Gorzków parish, complex households made up 8% of the total and extended households — 16%. Single person households and non-family households were rare.
Onomastica
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2003
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vol. 48
159-172
EN
The article presents a semantic and structural discussion of 113 names of open fishing waters, selected from four lakes lying within the area of the district of Elk. The toponyms in this article were classified and analyzed according to the model proposed by H. Gornowicz in a work on the names of the Borzechowskie lakes in the Kociewie region. Among the names gathered and presented, the most, 93, are topographic, while the names of 14 are connected with their exploitation, and 7 are commemorative. Structural classification allows to note that compound names predominate among the names of these waters (97). Represented in the greatest numbers are prepositional phrases, with the preposition 'na', very characteristic of directional localizational toponymic names, combined with an allative accusative.
Onomastica
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2011
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vol. 55
93–105
EN
The subject of the article is a description of names of marketplaces in three cities of Poland (Kraków, Warszawa, and Rzeszów) in a historic-comparative formulation. A study of means of nomination and structure of the selected group of proper names in synchronic and diachronic aspect, with consideration of different transportation situations, historical factors, topography, and size of the agglomeration in question, indicates quantitative differences and a somewhat dissimilar repertoire of names in individual centers along with preservation of a similar onymic model. The names of marketplaces reflecting the specificity of a given city are described simultaneously with universalistic tendencies in urbanonymy.
EN
The article analyzes the theoretical and methodological basis for the formation and development of the tax system, its structure, functions and basic taxation principles of effective taxation. It is considered a scientific approach to the formation and development of the tax system in Ukraine.
EN
The Monument Board (Piemineklu valde) was a state institution supervised by the Ministry of Education of the Republic of Latvia. Its task was to work on and develop heritage protection. It was founded, taking as a basis the law 'On Monument Protection' passed on 26 January 1923, and functioned until the Soviet occupation in 1940. The structure of the Monument Board changed several times. Part of its members was appointed by the government; part was selected according to the principle of representation from the State Museum of History, the Latvian University and the Latvian Academy of Art. Regardless of the fact that well-known public figures and recognized professionals worked at the Monument Board, the article demonstrates that the heritage protection during the first period of Latvia's independence was dependant on a small group of people and society was not involved in solutions of major issues. Politicians used the Monument Board according to their interests, especially after Karlis Ulmanis established his authoritarian regime in 1934. The question of whether Monument Board members and its director, archaeologist Francis Balodis, were eager to collaborate and serve the regime, subjecting heritage protection issues to the political interests of those in power, remains open.
EN
The study focuses on the subject that Levi-Strauss never devoted himself to in a systematic way. The essence of his view on the urban space can be found in few pages of his travel book 'Tristes Tropiques' (English version is entitled 'World on the Wane'). In spite of this fact, the study tries to show that the opinions on the urban space delivered in this work are important for us to understand the basis of his method, as well as to get closer to the places where his thinking opens to the new perspectives of the anthropological studies. When analyzing these opinions, we find that on the one hand they confirm the primary trend of his method, which is the orientation towards unconscious models; on the other hand, however, we see the role of collective conscience in a new light. Similarly, we will have to correct the idea about the relation between structures and their demographic substance. In his work 'La Pensee sauvage' (The Savage Mind) Levi-Srauss presented this relationship as a conflict of two sides, from which the second one, the demographic substance always ends up predominating: it decomposes the structural organizations and leads the community to the historical time. Levi-Strauss' reflections about the city indicate that the demographical substance could have a different function in his thinking. Thanks to the concentration of a big amount of people, a city can in its organization of space display the unconscious trends of mind. The last part of the study aims to discover in Levi-Strauss' opinions on the South American cities the indication of what could be called the anthropology of present or even future times.
EN
The aim of the article is not to criticise the dominant in Polish sociology of the late 1970s and the early 1980s concepts of social structure and dynamics but to outline proposals for further research and explanation. The first, author discusses the concepts of social structure, conflict and dynamics. The stress is on the activist and relationist concept of structure. Conflict is analysed in three dimensions: behavioral, psychological-attitudinal, and structural. Dynamics is also analysed in three dimensions: changes in the distribution of various social characteristics; social processes; and the stages of development of socialism. The second part discusses theoretical and methodological orientations in Polish macrosociology until the mid-1980s. The third chapter suggests that new research programs should take into account the following perspectives: 1) classic Marxian analysis of social structure, contradictions, and revolutions, 2) contemporary structural Western Marxism, 3) modern conflict theory, 4) critical theory of society, 5) conservative social theory stressing social costs of excessive role of the state, and 6) the elites theories.
EN
The subject of the present paper is an analysis of the dramatic time structure in the comedy El baúl de los disfraces by Jaime Salom. There are three time levels in the play: the current real time, the real time of the past events and the unreal time where these levels intermingle. The chronological order of the plot world differs from that of the past events occurring at the scenic time. The technique employed by the author exhibits substantial parallels with the work entitled L’Inconnue d’Arras by a French playwright Armand Salacrou.
EN
The rapid development of domestic agricultural complex causes farms to search tools that provide the improved competitive positions in the market. One of the issues that are constantly under the control of the management of agricultural enterprises is optimizing a branch structure to meet the needs of the consumers. Many works of both domestic and foreign scientists and economists were devoted to peculiarities of sectoral farm structure formation. At the same time, it should be noted that the formation of competitive sectoral structure of the company, taking into account market conditions in terms of agro transitiveness of the economy requires the further scientific research. In this study, we aim to explore the features ensuring the competitiveness of agricultural enterprises through the formation of the optimal branch structure taking into account the market situation of agri-food products. Analyzing the dynamics of changes in the sectoral structure of agricultural enterprises in Ukraine should be noted throughout the period of independence there is a gradual decrease of animal products in total gross output, and the corresponding increase in the sphere of crop production. It is advisable to note that the formation of sectoral structure led to changes in maintenance of management in the agricultural sector. Production of the vast majority of agricultural crops of technical (sunflower, rapeseed) and grain block (corn, barley) concentrated in large agricultural holdings. In such circumstances, smaller farms, trying to ensure its competitiveness forced to find optimal variants of the branch structure with a focus on specific segments according to market conditions of agri-food products. Our studies have shown that there is a logical relationship between the state and trends of fluctuations in the market agri-food products in Ukraine and internal potential of the company. To ensure the competitiveness of the agricultural company, its management must take strategic administrative decisions regarding the construction of optimal branch structure. Thus ensuring the competitiveness of agricultural enterprises is due to the formation of the optimal branch structure taking into account the sales situation in the market of agri-food products.
Studia Psychologica
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2015
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vol. 57
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issue 2
147 – 162
EN
The aim of the study is to contribute to the explanation of mutual relations between personal need for structure, anxiety, optimism and self-efficacy. The research sample comprised 237 university students (men n = 48 and women n = 189). The following instruments were administered: Personal Need for Structure (PNS), Spielberger’s Trait Personality Inventory (STPI), Generalized Self-Efficacy Scale (GSES) and Life Orientation Test - Revised (LOT-R). Significant differences between men and women in their PNS score and its sub-factors – desire for structure and response to the lack of structure – were found. Women showed stronger need for structure and its sub-factors. Personal need for structure and the response to the lack of structure in women was positively correlated with anxiety. The sub-factor desire for structure did not show any relations with the studied characteristics. The results showed a negative relation of personal need for structure with optimism in women and no differences were found in the need for structure and its sub-factors in relation to the degree of self-efficacy.
EN
In his text the author is analyzing the structure of the Uniate Turów-Pińsk eparchy and localizes it in the general structure of the entire Uniate Church within the territory of the Commonwealth of Both Nations. It results from the Author’s establishments that previous assumptions concerning the Uniate Turów-Pińsk eparchy with regard to the structure were vague and too imprecise. It results from the establishments that the Turów-Pińsk eparchy occupied much larger area than it has been supposed so far. Mozyrszczyzna, which from the beginning of the 17th century belonged to the discussed diocese, was wrongly not included therein.
EN
Poetry interpretation, its constitution in Slovak literary theory and criticism is usually associated with the 1960s, namely with M. Hamada, S. Šmatlák, V. Turčány, A. Bagin, F. Miko and his theoretical initiative as well as the circle of the authors involved in Nitra projects and collections devoted to "the interpretation of a piece of writing". The present article reviews briefly the tradition within the current poetry analysis. The fundamental inspiration is considered to be Czech and Slovak structuralism of the 1930s and the 1940 - updated in the 1960s - structure as an analysis tool used on a particular piece of writing as well as a means to understanding changes in literature. A non-standard, however key moment to date, is poetic exposition of liberating imaginative play in the modern, avant-garde and contemporary poetry. The emancipation of poetry and criticism from the guardianship of ideology at the turn of the 1950s and the 1960s accented – in association with the philosophy and literature of existence – the concept and the phenomenon of situation: a contemporary man´s situation, a situation as a premise of a literary work and the art as an appeal to the man in his situation. Writing about poetry was at the same time a politically progressive syncretic reflexion, and so oscillated between structure and situation. The changed 1970s pushed most of the inspirations and outcomes into anonymity or urged their cryptic forms. The present-day productive areas of poetry analysis may be summarized into key words: corporeality as a writing base, tropology and inter-mediality. The substantial part of poetry analysis, interpretational as well as potentially historiographical, is nowadays formed by the dismantling of its preserved image from the times before 1989 and the identification of those „symbolic“ ideological codes, which it was confronted or contaminated with. In conclusion the present article raises a question what can be obtained from the differentiations between the „imaginary“, the „symbolic“ and the „real“ (in J. Lacan´s sense).
EN
The paper is devoted to the comparison of notions of difference by Heidegger and severance by Levi-Strauss. A possibility of comparison is caused by a broader context of the notion of structure however it is used by Heidegger and Levi-Strauss in various intellectual projects: 'Dasein' analysis by the former and anthropologic investigations by the latter. The author proves that most contemporary French philosophers address the problem of structure by Heidegger through a prism of structural anthropology of Levi-Strauss.
Onomastica
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2008-2009
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vol. 53
119–133
EN
In this article, Polish place names are discussed that come from collective designations of first inhabitants and encompass their socio-legal status, which is connected with the ancient socio-economical realities of the Polish village: Chalupniki, Ciągle, Dworaki, Dwudniaki, Dziadaki, Dziadowniki, Dziady, Gospodarze, Kmiecie, Kolonisty, Kolonisci, Komorniki, Morgowniki, Okupniki, Osadnicy, Osadniki, Parcelaki, Parcelanci, Parcelanty, Parcelarze, Parcelisty, Piechotne, Siedlaki, Siodlaki, Siodloki, Trzydniaki, Wolniki, Zagrodniki, Zakupnicy, Zakupniki. All these oikonyms have a connection with human activity in the area of law, administration, among others the means of performing the corvee, the type of levy, the means of acquiring land under specified conditions, and settling new territory. Their motivation is rooted in relationships of real property ownership. From the point of view of form, they are original descriptions of persons in the plural, used in the function of naming a place that was inhabited by the given group of people. Formed directly from a common noun in the plural, they were transferred without any formal change to toponymy, where they appear in plural forms only in their basic referential function. In gender, they are either non-masculine-personal (Komorniki, Zakupniki) or masculine-personal (Osadnicy, Parcelanci); some appear in two forms, masculine-personal Koloniści, Osadnicy) as well as non-masculine-personal (Kolonisty, Osadniki). Classifying them unambiguously to appropriate semantico-formal groups, to only one naming type, is difficult; from the point of view of linguistic construction, they bring to mind names of the service-occupation type, but there is also the possibility of understanding these names as cultural, topographic, or ancestral.
Filozofia (Philosophy)
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2016
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vol. 71
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issue 10
832 – 844
EN
The objective of the paper is to shed light on Igor Hrušovský’s ambition to develop a scientist paradigm of philosophical thinking in Slovakia, which would also include philosophy of culture. Special attention is paid to his understanding of culture as a superstructure. He was one of the first to explore the philosophical relevance of the scientist concepts such as system, structure, and superstructure. Hrušovský’s concept of culture not only encouraged those interested in the development of culture; he de facto was also the first to formulate scientist culturology paradigm in Slovakia. Many Slovak philosophers drew on his conception in further more profound articulations of philosophical concepts and methods (among them mainly Vojtech Filkorn, Milan Zigo, Vladimír Bakoš, Pavol Cmorej, František Mihina, Etela Farkašová, Jozef Viceník as well as the philosophers attached to Bratislava philosophical and methodological school).
EN
The article was written as an outcome of the international scientific colloquium The Forms of Melancholy in the Arts organized by the Institute of Slovak Literature, Slovak Academy of Sciences, in Bratislava (15th May 2014) and, at the same time, is a partial outcome of the VEGA grant project titled Hyperlexicon of Literary and Scientific Terms and Categories, designed as a reflection on the genre theory and the forming of the genre invariants in modern prose of the 20th century. The methodological basis of the article is the interpretation analysis of the text structure of a particular short story chosen from the prose cycle Dark Avenues (1939-43) by the Russian Modernist Ivan Bunin with respect to literary as well as non-literary contexts. The article is supported by primary sources (original texts of Bunin´s short stories and their Slovak translations by renowned Slovak translators – the cited samples) as well as secondary literature on the subject of the research carried out by Russian, Czech and Slovak literary scientists, and, in addition to that, by the author´s own previous research into the work of Ivan Bunin. The result of the interpretation analysis of one of the most significant short stories in the cycle titled Rusya (1940) and its non-literary background proves the hypothesis of the narrator´s ambiguous position on the author – narrator - character axis and, at the same time, tries to define the genre particularities of Bunin´s text oscillating between lyric, epic and drama with regard to the author´s intention and the use of the means of expression to convey the artistic message. The well-thought-of way of handling time and space, the writer´s narrative strategy brings an original aesthetic and psychological effect in reader text reception. In the context of Bunin´s work of the later emigration period, the presented interpretation analysis proves the assumption that the short story structure features genre vagueness being an open and continuously developing composition system.
EN
The formation of the middle class in any country is the key and core of economic development, so we need to study the conditions and problems of the middle class in Ukraine. The level of education and training of employees are the foundation of stratification patterns in developed countries, so the purpose of this article is to analyse the characteristics of vocational qualification structure of Ukrainian population and its correlation with the level of material well-being. To achieve this goal, we considered vocational qualification structure of the population, dynamics and distribution of the employed population according income and occupational group. The study showed that there is no correlation between the level of professional qualifications and income in Ukraine. There is also no correlation between education, qualification, income and social status. These trends weaken the prerequisites for the formation of the middle class. For the development and strengthening of the middle class Ukraine requires coordinated economic policy at all levels, including: definition of property rights education program, transformation of wages system in the public sector, overcoming the oligarchic system of government.
ELPIS
|
2011
|
vol. 13
|
issue 23-24
139-180
EN
Symbol has always been an intrinsic part of a person. The human being - homo religiosus - is by nature also a homo symbolicus, who thinks and feels symbolically, who lives symbolically. In the domain of sacrum, in the temple, life is realized through holy symbols. In the past, this was directly reflected in the architecture and in the art of all religions. They have their special compensation in the temple and vice versa; the temple is a concrete manifestation of the function of a symbol. Thanks to them, art could manifest itself, could naturally pass from the level of aesthetics to the level of religion. Nowadays we face a kind of crisis of symbol in the sphere of art, certain reluctance towards symbols. The language of symbols seems to be dying out. Two - thousandth years of history of Christianity proved that a main criterion of a value of church architecture was not based on architectural precursors. This architecture was sacred because it was a carrier of a 'truth of God' and - like a liturgical mysterion and iconography art - it was a theological comment. It was a codified language of the transposes of religions essences and orders, into the form of architectural expression. This was in a East Christianity and this happens there up to this day. One of the proofs to confirmate this thesis is an example of dome. It has been in existance since the beginning of forming the traditional architecture structure of the orthodox temple; it manifested symbolical and archetype essence - as an interior space and as an exterior form. In the history of architecture as well as the history of religion it had precisely defined symbolic meanings. They designated its significance in the temple, they gave rise to its long duration in the history, and eventually they gave it a status of an essential element, an everlasting witness of Divine mystery'. Presentation of this essence and orders constructs indispensable context to a value of the contemporary copulas solutions, in the range of preservation the traditional status of copula in the orthodox temple. In short draft, across calling of form of dome and her hermeneutical partition was tried to appear rule of working of symbolism of sacred arts and her possibilities as special kind of theology of artistic word in architecture. A person's life is marked with symbols. There is no lay art and all crises of art are not so much of aesthetic nature as of religious character. They are caused by disappearing symbolism, and, consequently, by debasement of the sense of mystic sacrum. We need tradition and the canons, we need to be reminded of holy symbols. If the sacral art is to provide an authentic description of teophanic reality and, at the same time, if it is to be a source of all human metaphysical experience and not only intellectual speculation or a mere naturalistic representation of things, we have to find a way of regaining harmony with former symbols. 'Beauty shall redeem the world' - as Fiodor Dostoyevsky rightly said. In art, redemption is realized by holy symbols. Thanks to them 'Mute art is able speak' (St. Gregory of Nyssa).
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ELPIS
|
2011
|
vol. 13
|
issue 23-24
99-138
EN
Described are the traditional means for the embodiment of theological and architectural nature of light in the spatial organization of Christian churches. Basic principles and tools for the spatial organization of lighting environment in the Ukrainian temple buildings are given. The importance of natural and artificial light for the creation of structure and space of the church is found. Revealed are the regularities for the church lighting environment in the temporal dynamics of worshiping; disclosed are the tools to transfer principles of the traditional church lighting practices to modern temples.
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