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Bóg jest obecny w świecie, kieruje nim i osądza go. Opatrzność Boża w dziele Salwiana z Marsylii "De gubernatione Dei"

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Kołosowski T.
Vox Patrum
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2006
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vol. 49
299-306
EN
Der Artikel stellt die Lehre von der Gottes Vorsehung vor, welche in 5 Jh. Salvianus, der gallische Presbyter, im Werk De gubernatione Dei bildet.
2
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Obraz moralny społeczeństwa chrześcijańskiego V wieku w świetle "De gubernatione Dei" Salwiana z Marsylii,

100%
Zgraja B.
Studia Warmińskie
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2012
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issue 49
389-400
EN
Salvian from Marseille, in spite of the disputable appraisal of the value of his literary oeuvre today, remains for us a source of information about civilization of the fifth century, whereas in his main literary work De gubernatione Dei he acquaints us with the religious-and-moral condition of Christians of his time, who inhabited Gaul, Spain and Africa. From the analysis of his literary work it is evident that the believers in Christ participated in pagan shows, neglecting thus their participation in liturgy on feast days ; not infrequently they worshipped pagan gods, prostituted and also committed murders. They were familiar too with drunkenness and gluttony. Moreover, they sinned by lack of love for others, by injustice, greed, oppressing the poor, by perjury, pride, contempt of good, hostility for those who worshipped God, and by persecussion of monks and clergy.
DE
Salvian von Marseille, trotz heute diskutabler geschichtlichen Wertigkeit seiner literarischen Werke, bleibt für uns eine wertvolle Quelle über die Zivilisation des 5. Jahrhunderts. In seinem Hauptwerk De gubernatione Dei macht er uns mit der religiös-moralischen Kondition ihm damals gegenwärtigen Christen in Gallien, Spanien und Afrika vertraut. Aus der Analyse dieses Werkes geht hervor, dass die Christusbekenner an heidnischen Spektakeln teilgenommen haben und somit die Teilnahme an der Feiertagsliturgie vernachlässigten. Nicht selten beteten sie heidnische Götter an, trieben Unzucht und begangen sogar Todschlag. Nicht fremd war ihnen auch Trinksucht und die Völlerei. Überdies sündigten sie durch mangelnde Nächstenliebe, Ungerechtigkeit, Habgier, Unterdrückung der Armen, Meineid, Hochmut, Verachtung für das Gute, Feindlichkeit gegen die Gottesbekenner und durch die Verfolgung der Mönche und des Klerus.
3
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Barbarzyńcy według Salwiana z Marsylii

80%
Kołosowski T.
Seminare. Poszukiwania naukowe
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2014
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vol. 35
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issue 4
165-174
EN
In De gubernatione Dei, Salwian of Marseilles assesses barbarians in a negative and positive manner. One might even get the impression that Salwian delivers a eulogy in honor of the barba- rians. The knowledge which Salwian communicates about the subject of barbarians is general in character, even sketchy. This knowledge comes from a certain rhetorical and literary canon, which was circulated at that time. Salwian does not give any more information on the topic of the barbarians directly from him. Although Salwian specifies the negative characteristics of individual barbarous nations, he is not especially interested in showing a negative image of them. Salwian shows barbarians in a rhetorical contrast to Roman Catholics. The pagan or Arian barbarians are portrayed in many cases as better than Roman Catholics and their guilt is shown to be lesser.
4
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Kilka uwag o wczesnochrześcijańskiej krytyce rzymskich widowisk

80%
Zawadzka M.
Vox Patrum
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2004
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vol. 46
433-439
EN
Hac in dissertatione de tribus commentationibus, quae sunt Tertulliani, Novatiani atque Salviani Massiliensis disputatur necnon animus auctorum christianorum veterum erga circenses, munera ludosque scaenicos, qualis fuerit, multis exemplis demonstratur.
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