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Postawa chrześcijan Kościoła perskiego w czasie prześladowań Szapura II

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Teister W., Uciecha A.
Vox Patrum
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2012
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vol. 57
667-676
EN
The subject of this article deals with Persian Christians in the period of the persecution of Shapur II. The ruler derived from the Sassanid dynasty had gov­erned the Persian Empire since 309 to 379 and on that time of his reign Sassanid Empire saw its first golden era. The three source accounts were analysed: Demonstrations of Aphrahat, The History of the Hermias Sozomenus and Chronica Seertensis – nestorianical source dated from the IX or X century. Each of analysed reports concerning the persecution of the Persian Christians appears to be interesting and noteworthy. In his Church History Hermias accepted the role of external factors in origin and turn of events of Church persecution in Persia in the IV century (magicians and Jews). Nestorian author of Chronica Seertensis has also made observations of these groups in forming the antichristian politics of the Persian ruler but besides that he even expands theological reflection: the persecution should be interpreted as the time of trial, strengthening the faith and calling on to convert. The Aphrahat in his Demonstrations, particularly in his Synodical Letter had briefed the similar historical-redemptive conception in the martyr theology but judging the posture of Simeon negatively.
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Sekrety duchowej walki w mowie "O wojnach" Afrahata, perskiego mędrca

51%
Uciecha A.
Vox Patrum
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2015
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vol. 63
389-396
EN
In the Demonstration “On Wars” Aphrahat prophetically announces the times of Christian persecution and at the same time in a secret way persuades and en­courages to place one’s faith in God’s Providence. The Persian comments on his contemporary events in a military convention, in the context of the ideals of spiri­tual struggles of the “sons of covenant”. In every difficult situation Christian “ath­letes” should see a call for conversion. A theological message of the speech “On Wars” has been included in the encouragement to interpret the persecution of the Church as a sign of God’s admonition; the Sage says nothing about God’s wrath or His punishment.
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Consequences of the Battle of Satala (298)

51%
MAKSYMIUK K., HOSSEIN TALAEE P.
Historia i Świat
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2022
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issue 11
145-154
EN
The priority for the Sasanid rulers was to eliminate from the throne of Armenia, the Parthian Arsacid dynasty, linked by blood ties to the formerly abolished Iranian ruling dynasty. In 298, the Battle of Satala took place in Armenia, in which the Roman army commanded by Caesar Galerius won a crushing victory over the Sassanian troops headed by King Narseh. The Romans captured huge amounts of booty and captured the Persian royal family. The campaign ended with a peace treaty very favourable to Rome, in which Narseh renounced Trans-Tigritania, pledged non-intervention in Armenia, and recognised the Roman protectorate in Iberia. The revision of the so-called Treaty of Nisibis was the foundation of the Persian-Roman wars in the 4th century carried out by Shapur II. In this study, it is aimed to give information about the effect of the Battle of Satala on the beginning of the Persian-Roman wars in the 4th century and its results.
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