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EN
Limes Slavicus: A Project of the Department of History and Theory of Literature at Konstantin Preslavsky University of Shumen (Bulgaria)The text presents the three volumes of the Limes Slavicus series of the Faculty of Humanities at Konstantin Preslavsky University of Shumen. It gives an idea of the main concepts of the articles featured in the issues, while putting forth the question of what the "Slavic cultural concept" means as a notion, and discussing the problems facing research of the Slavic cultural community (the danger of ideologization, the "Slavification" of universal concepts). Limes Slavicus – Проект на Факултета за История и Теория на Литература в Шуменския Университет Константин Преславски (България)Текстът представя трите книги от поредицата „Limes Slavicus“ на факултета по хуманитарни науки при Шуменския университет „Епископ Константин Преславски“. Той дава представа за основните идеи на включените в изданията статии, но също така поставя въпроса за съдържанието на понятието „славянски културен концепт“ и дискутира проблемите пред изследването на славянската културна общност (опасността от идеологизация, „славизирането“ на универсални концепти). Limes Slavicus – Projekt Wydziału Historii i Teorii Literatury Uniwersytetu Konstantyna Presławskiego w Szumen (Bułgaria)Artykuł prezentuje trzy tomy serii „Limes Slavicus”, wydawanej przez Wydział Humanistyczny Uniwersytetu Biskupa Konstantyna Presławskiego w Szumen. W artykule zaprezentowano podstawowe tezy tekstów włączonych do serii, ale także poruszono problem zawartości semantycznej tytułowego pojęcia „słowiańskich konceptów kulturowych”, jak również kwestie wymagające ponownego zbadania ze strony słowiańskiej wspólnoty kulturowej: strach przed ideologizacją, slawizacja idei uniwersalnych.
EN
The research is dedicated to the development of Slavic idea in the Ukrainian romantic circles of adherents, namely in the secret circle, called Brotherhood of Saints Cyril and Methodius, which existed in Kyiv during 1846–1847 years. That comradeship represented its own original understanding of Slavic problems. After it was eliminated by the regime of the Russian Empire, all Slavophil movements were stopped and theirs participants were persecuted and arrested. That is why the author of the article treats 1847 as a year of arresting Kyiv’s conspirators and as a time of change in the development of Slavic ideology.
EN
Against the background of modern nation-building the article looks at the work of two eminent 19th century historians, the Pole Joachim Lelewel and the Russian Mikhail Pogodin. The text investigates how they tried to shape a modern Slavic Idea by means of historical and political writing.
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