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EN
The article focuses the story of the martyrdom of 60 Christian soldiers in Gaza who were executed for their refusal to convert to Islam during the Muslim inva­sion of Palestine. It is a final episode of varied Christian history of that region. Christian history of Gaza appears as complex and fascinating. In this region in the 4th century paganism was still strong but the monastic life developed in the vicinity of Gaza. Literary sources annotated the anti-Chalcedonian resistance of monastic circles in the wake of the council of Chalcedon. Christian history of the Gaza region ended dramatically with the Arab conquest in the 7th century. Just at that time a group of Christian soldiers refused the offer of the commander of the winners Muslims. The narrative of their martyrdom was preserved in a Latin translation of a Greek original. According to the text of the Passio, the Christian soldiers were executed in two groups: at Jerusalem and at Eleutheropolis. Bi­shop Sophronius of Jerusalem intervened in favor of these Martyrs and comforted them. He also gained the palm of martyrdom. The Passio in two different Latin recensions reveals a relatively neglected aspect in the history of the Holy Land during the period of heightened religious tension.
Vox Patrum
|
2018
|
vol. 70
259-280
EN
The scholars who examined the Miaenergist confrontation focused their attention on the different aspects of the controversy. The purpose of the article is to understand whether the sociocultural matter could also be covered in confrontation between Sophronius of Jerusalem and Sergius of Constantinople. Sophronius’ views were formed in the circle of the Palestinian monasticism, which was strongly loyal to the verbal confession of two-nature Chalcedonian Christology. Accordingly, he expressed his protest against the statement on one operation in Christ. In response, Sergius of Constantinople developed his tactics in order to defend the stance of the Church and Court of Constantinople. As a result, a significant tension between the both Patriarchs arose.
PL
Autorzy, którzy badali spór wokół chrystologicznej doktryny monoenergety­zmu, zwrócili uwagę na różne aspekty kontrowersji. Celem artykułu jest zrozu­mienie czy kwestia społeczno-kulturowa może być również przedmiotem kon­frontacji między Sofroniuszem z Jerozolimy a Sergiuszem z Konstantynopola. Poglądy Sofroniusza zostały uformowane w tradycji monastycyzmu palestyńskie­go, który był wierny wobec dosłownego wyznania chalcedońskiej chrystologii dwóch natur. W związku z tym wyraził on swój protest przeciwko stwierdzeniu o jednym działaniu w Chrystusie. W odpowiedzi Sergiusz z Konstantynopola opracował swoją taktykę, aby bronić stanowiska Konstantynopolitańskiego Koś­cioła i rządu. W konsekwencji powstało napięcie między dwoma patriarchami. Artykuł analizuje szczególy konfrontacji..
EN
The purpose of this article is to analyze the standpoint of Pope Honorius (625–638) at the early stage of the controversy over operation in Christ. Patriarch Sophronius (633/634–638) expressed his protest against the statement on one operation in Christ after it had been officially expressed in the Alexandrian Pact of unity in 633. The Pact was supported by both Sergius of Constantinople (610–638) and Emperor Heraclius (610–641). Patriarch Sergius developed his tactics in order to defend the stance of both the Church of Constantinople and the Emperor. As a result, a significant tension between both Patriarchs arose. After the confrontation between Sophronius of Jerusalem and Sergius of Constantinople, Pope Honorius (625–638) was concerned with the matter of operation in Christ. He maintained the standpoint of Sergius and became one of the implicit initiators of the Ekthesis issued by Emperor Heraclius.
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