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Jihomoravští Charváti na Mikulovsku - tradiční oděv na fotografii z počátku 20. století

100%
Nováková L.
Národopisný věstník
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2012
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vol. 29_(71)
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issue 1
48-58
EN
South Moravian Croats represent the northernmost location of the infamous colonisation that took place in the 16th century on the territory of the former Habsburg monarchy as a result of the lost Battle of Mohács (1526). Throughout the 19th century the Moravian Croat community was downsized to two enclaves: one with three villages in German encirclement, one with three villages in the Břeclav region within the Bohemian settlement. During the 19th century the Moravian Croats merged with the residential population of Slavonic nations. Therefore, at the end of the 19th century the only places with the Moravian Croats are around the town of Mikulov, in villages Nový Přerov, Dobré Pole and Frélichov (today’s Jevišovka). Their traditional culture has always been manifested especially by their folk costume. Collections of clothes owned by the Institute of Ethnography of the Moravian Museum in Brno document individual stages of development (especially that of women’s clothes), represented by a sufficient number of items. Of particular importance are also old photographs (e.g. by J. Klvaňa, Fr. Pospíšil, A. Blažek). In 2002, the existing collection was enlarged to include a collection of 101 photographs depicting the life of south Moravian Croats from the village of Frélichov. These photographs were taken by Othmar Ruzicka (1877-1962), an artist from Vienna. He used these photos as models for paintings. He took these photos during his first visits to the villages at the beginning of the 20th century. They are valuable evidence of the traditional clothing worn by Moravian Croats during the period of time when it was still normal to wear it on a daily basis and they are an important source of information on its individual parts, design, material and embroideries.
2

Pomístní jména v jihomoravském pohraničí (na příkladu obce Jevišovka)

88%
Boháčová M.
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2014
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vol. 18
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issue 1
159-164
EN
After the 2nd world war (since 1945 to 50ies of the 20th century) there were large demographic changes in the so called czech border area inhabited predominantly by Germans untill then. The german inhabitants were expelled and the region was resettled. In the project Výzkum toponymie vybraných oblastí Moravy (Research of toponymy in the selected regions of Moravia; GA ČR 406/11/P082) we focus on the research of minor place names in the moravian border area. The research methodology as well as anoikonyms resulting from the filed study in one of the border villages are subject of the study. Untill the end of the 2nd world war the village Jevišovka was inhabited except for Germans and Czechs by croatian ethnicity representing the majority of inhabitants. After the german expulsion the Croatians were expelled as well. In the study the complete list of minor place names exploited by the field study of this village using the method of oral tradition of two persons of croatian origin is given. The recorded names represent the state of anoikonyms in Jevišovka before the 2nd world war (30ies–40ies of the 20th century). The names, brief descriptions of objects and interpretations of origins are presented in the study.
3

Novokřtěnci na Moravě a jejich kulturní odkaz

75%
Kalinová A.
Národopisná revue (Journal of Ethnology)
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2016
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vol. 26
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issue 4
271 - 283
EN
In South Moravia, a sect of Anabaptists lived in the past, who were a product of the 16th-century reformation. The Anabaptists took a refuge in the Moravian environment that was tolerant of various religions, and they arrived in 1526 for the first time there. They lived in accordance with their principles in the farmsteads they founded in Moravia, and they practised a lot of crafts at an advanced level. Moravian lords admitted them helpfully at their domains. However, after 1622, the Anabaptists as non-Catholics were forced to leave their Moravian settlements. Most of them went to their brothers in today‘s southwestern Slovakia, where they continued their activities until the local Anabaptist communities fell apart. The one-hundred-year long activities of the Anabaptists indisputably contributed to the economic development of Moravia. The Anabaptists also left carefully written chronicles, literary works, spiritual songs and inspiring system of education behind them. However, it is the faience pottery that became the most tangible proof of their activity. Anabaptist faience expresses a level of handicraft at that time. The production of faience became a basis on which the production of peculiar folk pottery grew, which is an inherent part of folk culture in Moravia and Slovakia.
4
Content available remote

Toponymie Pohořelic (okres Bmo - venkov)

63%
Boháčová M.
Acta onomastica
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2016
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vol. 55
33-52
EN
The town of Pohořelice, located in the borderline area of South Moravia and until the end of World War II populated mostly by German inhabitants, is chosen for the exemplification of issues relating to geographical names in areas mixed as far as languages and ethnicities are concerned. The part of the Pohořelice toponymy that is still known and used at present is dealt with in detail, attention is also paid to respondents from the viewpoint of generations they belong to and to the types of named objects. The text also includes a table with names contained in the sources from the mid-18th century to the present day.
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