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1

Dni pamięci świętych władczyń w kalendarzu serbskiej Cerkwi prawosławnej

100%

Gapska D.

Latopisy Akademii Supraskiej

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2013

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vol. Kalendarz w życiu Cerkwi i wspólnoty

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issue 4

49-57

EN

The majority of the Serbian Orthodox holy women are queens of the house Nemanjić, Lazarević and Branković. In the early stage the oldest of these cults had no formal decision on the canonization. They associated holiness of the husbands or sons, and memorial days were celebrated together. Over time, they became authonomous in the Church calendar, which reflected the current political and ecclesiastic needs of Serbia, which also were achieved through specific modeling female holiness. The most dynamic growth can be seen during the reign of the Nemanjić dynasty, especially in the fourteenth and fifteenth century. The disintegration of the Nemanjić state and Turkish rule in Serbia had a negative impact on the developing Church calendar. Short periods of freedom, for example restoration of the Patriarchate of Pec in the period from 1557 to 1776, were connected to the new canonizations, among which at least one was woman.

2

Национальные святые в календаре Сербской Церкви (по средневековым источникам)

86%

Суботин-Голубович Т.

Latopisy Akademii Supraskiej

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2013

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vol. Kalendarz w życiu Cerkwi i wspólnoty

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issue 4

37-48

EN

From the very beginning of the 13th century medieval Serbia moved towards making “national” saints of its own. Emancipation of Serbian church and gaining of autocephaly (1217) gave a strong impulse towards that goal. First national Serbian saint was Stephen Nemanja, founder of the dynasty that has ruled medieval Serbia for almost two centuries. We have taken into consideration the period up to the mid 15th century i.e. till the moment when independent Serbian state ceased to exist. During that period eighteen persons were proclaimed saints, among them rulers (kings, dukes and tsars), archbishops, hermits, amongst them only one woman. Most popular among them, according to the medieval sources, were Nemanja himself, his son Rastko – Saint Sabba (first archbishop of the Serbian autocephalous church) and Saint Arsenios, successor of St Sabba. Such a conclusion can be drawn upon the numerous preserved copies of the church services composed to honor them. Some of the Serbian cults were established under the influence of political issues. Some of the services (eg. to archbishop Nicodemus or patriarch Ephrem) are extremely rare, preserved in small number of copies. Services (akolоuthiai) and Vita of Serbian saints that were imported into the official calendar of the Serbian church during the medieval period are being, from the end of the 15th century, collected in the miscellanea named Srbljak eg. manuscript № 479 from the Chilandar monastery or № 18 from the National Library of Serbia.

3

Дионисий Хиландарец (Габровец) как автор службы св. Прохору Пшинскому

72%

Temcinas S.

Rocznik Teologiczny

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2014

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vol. 56

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issue 2

107-116

RU

Известны две церковнославянские службы св. Прохору Пшинскому (XI в.): первая существовала уже в XVI–XVII вв., тогда как вторая известна лишь по поздним рукописным и печатным источникам второй половины XIX в. (включена также в издание Сербляка 1986 г.). В статье показано, что с 6-й по 9-ю песнь инципиты тропарей двух канонов второй службы образуют общий акростих, содержащий не только имя гимнографа (оно уже было отмечено Д. Трифуновичем), но и не замеченный ранее фразовый акростих. Есть основания считать, что это гимнографическое последование было составлено монахом Дионисием Хиландарцем (рожденным в Габрово) во время его пребывания в монастыре св. Прохора Пшинского (юг современной Сербии) в 1857–1863 годах.

EN

There are two liturgical services for St Prohor of Pčinja (XIth c.) in Old Church Slavonic: the first one was already in existence during the XVIth–XVIIth centuries, while the second one is known merely from later manuscript and printed sources of the second half of the XIXth century (it was also included the latest edition of Srbljak printed in 1986). The author presents evidence that the two Canons of the second service contain a joint acrostic which includes not merely the author’s name (it was already noticed by Đ. Trifunović), but also a previously unnoticed phrasal acrоstic. There is good reason to believe that the Service was composed by the monk Dionysius of Hilandar (born in Gabrovo) during his stay in the Monastery of Venerable Prohor of Pčinja (now in southern Serbia) in 1857–1863.

4

Печско-мохачский епископ Никанор (Мелентиевич) как автор службы сербскому деспоту Иоанну Бранковичу

51%

Temcinas S.

Rocznik Teologiczny

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2014

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vol. 56

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issue 1

63-72

RU

It is generally believed that the Old Church Slavonic liturgical Office for the Serbian Despot John Branković († 1502) was written in Fruška Gora (Vojvodina) by an anonymous monk of Krušedol monastery in 1708–1714 (traditional view) or, alternatively, in the 2nd half of the 16th century (modern view). The article presents evidence that the two Canons of the Office contain a joint acrostic (previously unnoticed) which includes the author’s name. There is good reason to believe that the Office was composed by Nikanor (Melentijević), the Serbian bishop of Pécs (Southern Hungary), during his stay in Jazak monastery (Fruška Gora) in 1711–1713.

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2 Latopisy Akademii Supraskiej

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2 Temcinas S.

1 Gapska D.

1 Суботин-Голубович Т.

Dni pamięci świętych władczyń w kalendarzu serbskiej Cerkwi prawosławnej

Национальные святые в календаре Сербской Церкви (по средневековым источникам)

Дионисий Хиландарец (Габровец) как автор службы св. Прохору Пшинскому

Печско-мохачский епископ Никанор (Мелентиевич) как автор службы сербскому деспоту Иоанну Бранковичу