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Trójjedyny Bóg jako Stwórca świata

100%
Jagodziński M.
Teologia w Polsce
|
2015
|
vol. 9
|
issue 1
57-69
PL
Trójjedyny Bóg jest Stwórcą całej rzeczywistości. On stworzył świat z miłości i do miłości, jest komunijno-trynitarną„przestrzenią” stworzenia, które istnieje naprzeciw Boga – w Synu i w Bogu – w Duchu Świętym.
EN
The Triune God is the Creator of all reality. God is transcendent and immanent to the world in the sense of the Christian panentheism. As the Communion of love of the Father, the Son and the Holy Spirit, God may, without limit yourself, give existence to the world. He created the world out of love and for love, He is Communional-Trinitarian “space” of creation that exists in front of God – in the Son and in God – in the Holy Spirit.
2
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Tomasza z Akwinu koncepcja stworzenia jako metafizyczna teoria pochodzenia bytu przygodnego

100%
Stolarski G.
Teologiczne Studia Siedleckie
|
2014
|
issue XI/11
211-229
EN
This paper presents Thomas Aquinas’ concept of creation as a metaphysical theory of the origin of being. The concept of creation was investigated mostly as a theological problem but in Aquinas’ thought (also when it is used in the theological context of his works) it is understood as a metaphysical explanation of existence and plurality of contingent beings. Creation is a way of explanation how the First Cause acts and how this action results in the existence of numerous accidental beings. Creation is not a natural transformation or a production of something on the basis of the previous elements. It is a “production” in being (productio in esse) with no previous conditions (creatio ex nihilo). The formal end of the creative action is the act of existence (ipsum esse) of accidental beings. The creation of accidental beings generates mutual relations of the Creator and the cre-ated beings.
3
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Trójjedyny Bóg jako Stwórca świata

100%
Jagodziński M.
Teologia w Polsce
|
2015
|
vol. 9
|
issue 1
57-69
EN
The Triune God is the Creator of all reality. God is transcendent and immanent to the world in the sense of the Christian panentheism. As the Communion of love of the Father, the Son and the Holy Spirit, God may, without limit yourself, give existence to the world. He created the world out of love and for love, He is Communional-Trinitarian “space” of creation that exists in front of God – in the Son and in God – in the Holy Spirit.
PL
Trójjedyny Bóg jest Stwórcą całej rzeczywistości. On stworzył świat z miłości i do miłości, jest komunijno-trynitarną „przestrzenią” stworzenia, które istnieje naprzeciw Boga – w Synu i w Bogu – w Duchu Świętym.
4
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Et creavit Deus hominem. Podstawy antropologii teologicznej

75%
Karwacki R.
Studia Teologii Dogmatycznej
|
2015
|
vol. 1
EN
Religious and theological question about the man may come from Divine Revelation. It is impossible to truly answer the question without reff ering to the Creator since He is „creavit Deus” the truth of revelation through the faith of the wise man to the fullness of life. God, who is love and life, created man in His own image and likeness, created man and woman. In the humanity of man and woman God inscribed a particular calling to participate in the mystery of communio of God and entrusted the task of dominion over the earth, over creation. God gives grace to his goodness on the way of salvation. He is the Creator and Savior.
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