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1

Synody zachodnie od III do V wieku (XXX Dni Augustiańskie, Rzym, 3-5 V 2001 r.)

100%

Degórski B.

Vox Patrum

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2001

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vol. 40

705-707

EN

report

PL

sprawozdanie

2

Dokumenty synodów od 50 do 381 roku (Synody i Kolekcje Praw, 1.1) układ i opracowanie A. Baron - H. Pietras SJ, ŹMT 37, Kraków 2006, Wydawnictwo WAM, ss. XXXII + 356

84%

Longosz S.

Vox Patrum

|

2005

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vol. 48

429-432

EN

review

PL

recenzja

3

Synod w tradycji luterańskiej

84%

Sojka J.

Łódzkie Studia Teologiczne

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2023

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vol. 32

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issue 1

149-165

EN

The article presents the experience of synodal work from the Lutheran perspective. For this purpose, it presents the most important global synodal body of Lutheranism – the General Assemblies of the Lutheran World Federation, as well as the most important body of this type in the Polish context – the Synod of the Evangelical Church of Augsburg Confession in Poland. Then, the powers of both these bodies are analyzed to show that they are not limited only to technical and organizational issues, but also extend to the area of defining the truths of faith. In the next step, the search for theological premises for synodal work was undertaken, focusing on the concept of the universal priesthood of all believers and the principles of the Lutheran hermeneutics of Holy Scripture. Finally, a specific example of a discussion on confirmation in the Polish Evangelical Church of Augsburg Confession shows how the Lutheran synodal process can look like in practice. Finally, some indispensable elements for the success of the synodal process have been identified.

4

Olomoucké diecézní synody 16. století a přijetí dekretů Tridentského koncilu

71%

Parma T.

Studia theologica

|

2021

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issue 4

51-72

EN

The article examines the Olomouc diocesan synods of the sixteenth century, which were dedicated, after the Council of Trent, to the acceptance of its decrees within the environment of the Moravian clergy. The synod, organised after the end of the council negotiations of Bishop Vilém Prusinovský in 1568, accepted the council decisions only in terms of the content. Nothing was printed against the decision at the time. Another diocesan synod was finally organised in 1591 by the Olomouc bishop Stanislav Pavlovský of Pavlovice. This synod formally accepted the decision of the Council of Trent in its integrality. Due to the circumstances, however, the organisation of the synods did not become a rule in the Moravian Church; this synod was consequently the last diocesan synod in the Olomouc diocese until present time.

5

Dziesięcina w ustawodawstwie polskich synodów diecezjalnych w XIII – XV wieku

71%

Zarosa W.

Saeculum Christianum. Pismo Historyczne

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2015

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vol. 22

55-66

EN

The issue of tithes was a very important aspect of the diocesan synods' legislative activity. It is also argued that tithes had a great importance for ecclesiastical institutions' functioning. The author makes an attempt of interpretation and analysis of the most important tithe statutes which were issued between XIIth and XVth century. The author focuses on the archdiocese of Gniezno, diocese of Cracovia, diocese of Breslau, diocese of Plock and diocese of Poznan. These dioceses were responsible for customizing the canon law's norms to regional principle. Those were issued by legate and provincial synods. It is worth noting that diocesan synods reacted for new occurrences and processes having political, economic or social character. The regulation of the internal church's web of tithes was one of the most important is-sues with which the diocesan synods' legislation had to deal with. Creation of new structures resulted in the progressive erosion of parish structures. By that time it was hard to decide who should to receive the tithes. Diocesan synods, basing on the common norms, decided to give the tithe only to those clergyman, who provided priestly activity (cura animarum). It was also banned to receive decima vagas – unspecified tithes. XVth century brought new trends of tithe payment. The nobility's movement started to struggle with the priesthood with power and position in the Poland, which the best example and symbol was cracovian bishop – Zbigniew Oleśnicki (1423-1455). This movement stood against tithes as well and mading attempts of restraining the tithe obligations. The issue of tithes was a very important aspect of the diocesan synods' legislative ac-tivity. It is also argument that tithes had a great importance for ecclesiastical institutions' func-tioning.

6

Sakramentalność małżeństwa w relacji do Eucharystii

60%

Barth G.

Studia Teologii Dogmatycznej

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2016

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vol. 2

EN

This text discusses the relationship between the sacrament of marriage and the Eucharist. The motive undertake this relationship was the last Synod of Bishops on the role of marriage and family in the world. The biggest controversy has raised the issue of “irregular” situation and therefore granting of the Holy Communion to persons who are in the second unity. In the first part, the author of the text presents the arguments of supporters and opponents granting of Holy Communion for such persons. Without going into comment regarding direct to each of the reasons, the author considers as essential the question of how one and the second option understands the current state of reflection as “impasse” and how much of a “impetus”. In one and the other can to hide the real danger of the ideological thinking, leading to an impasse, and the chance to view something further and wider, and so the impetus for deeper and more responsible reflections. These are the issues of mercy, sin, the law of growth and analysis of specific experiences. In the second part of the text, the author draws a theological horizon to link theology of creation with science of salvation (sacramentology) and, consequently, more theological than ever juridically-legalistic way to justify the sacramentality. It’s about deeper showing into symbolism of the sacrament of marriage as a medium of the saving content. Also presents the four dimensions of the correlation between the marriage and the Eucharist: spousal, spiritual, communial and covenant. They are crucial to the renewal of the theology of the sacrament of marriage.

7

La preparazione degli sposi al matrimonio: una panoramica pastorale-giuridica

36%

INTERGUGLIELMI A.

Prawo Kanoniczne

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2016

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vol. 59

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issue 1

105-118

EN

This brief analysis is inspired by the words of Pope Francis in his speech addressed to the officials of the Tribunal of the Roman Rota on 22nd January 2016: "a fortiori, pastoral urgency involving all Church structures is leading us toward a shared intention to provide adequate preparation for marriage in a kind of new catechumanate. " In light of the recent reform of the process for the declaration of nullity of marriage, we have studied in deep both the need for a link between the pastoral and judicial praxis - for the purpose of "proper preparation" of engaged couples for marriage - and the new needs that the reality of family demands. So we have seen that from the court cases that the most frequent ones leading to the declaration of matrimonial nullity could be avoided and even forewarned by an effective preparation of engaged couples, with a true journey of rediscovery of the faith. It is also clear from our research as the need for an ongoing tutoring for married couples in the first few years of marriage, is not only in conformity with the norms of the CIC, but for some time emerged in the documents of the Pastoral Family of the Holy See.

IT

Questo breve studio trae spunto dalle parole di Papa Francesco nell’Allocuzione alla Rota Romana del 22 gennaio 2016 : “..l’urgenza pastorale, che coinvolge tutte le strutture della Chiesa, spinge a convergere verso un comune intento ordinato alla preparazione adeguata al matrimonio.” Alla luce della recente riforma del processo per la dichiarazione di nullità matrimoniale abbiamo approfondito sia la necessità di un collegamento tra la prassi pastorale e quella giudiziaria, ai fini di una “adeguata preparazione” dei fidanzati al matrimonio, sia le nuove esigenze che la realtà della famiglia richiede. Così abbiamo visto come dalla giurisprudenza dei Tribunali emerge che le cause più frequenti che portano alla dichiarazione di nullità matrimoniale potrebbero essere evitati e anche prevenuti da un efficace preparazione dei fidanzati, con un vero percorso di riscoperta della fede. Emerge inoltre dalla nostra ricerca come l’esigenza di un accompagnamento delle coppie nei primi anni di matrimonio, sia non solo conforme alle norme del CIC, ma già da tempo emersa nei documenti della Pastorale famigliare della Santa Sede.

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