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EN
The subject of this article deals with Persian Christians in the period of the persecution of Shapur II. The ruler derived from the Sassanid dynasty had gov­erned the Persian Empire since 309 to 379 and on that time of his reign Sassanid Empire saw its first golden era. The three source accounts were analysed: Demonstrations of Aphrahat, The History of the Hermias Sozomenus and Chronica Seertensis – nestorianical source dated from the IX or X century. Each of analysed reports concerning the persecution of the Persian Christians appears to be interesting and noteworthy. In his Church History Hermias accepted the role of external factors in origin and turn of events of Church persecution in Persia in the IV century (magicians and Jews). Nestorian author of Chronica Seertensis has also made observations of these groups in forming the antichristian politics of the Persian ruler but besides that he even expands theological reflection: the persecution should be interpreted as the time of trial, strengthening the faith and calling on to convert. The Aphrahat in his Demonstrations, particularly in his Synodical Letter had briefed the similar historical-redemptive conception in the martyr theology but judging the posture of Simeon negatively.
Vox Patrum
|
2015
|
vol. 63
389-396
EN
In the Demonstration “On Wars” Aphrahat prophetically announces the times of Christian persecution and at the same time in a secret way persuades and en­courages to place one’s faith in God’s Providence. The Persian comments on his contemporary events in a military convention, in the context of the ideals of spiri­tual struggles of the “sons of covenant”. In every difficult situation Christian “ath­letes” should see a call for conversion. A theological message of the speech “On Wars” has been included in the encouragement to interpret the persecution of the Church as a sign of God’s admonition; the Sage says nothing about God’s wrath or His punishment.
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