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1
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Polityka językowa i tożsamość etniczna w Tatarstanie

100%
Usmanov M.
Studia Azjatystyczne
|
2015
|
issue 1
162-178
PL
Tatarstan is a multinational republic in the Russian Federation with complex linguistic and ethnic relations, being at the same time strategically and economically important for the state. Despite the complexity and the threat of potential conflict in the social and political reality in Tatarstan, the region shows an ability to manage ethnic diversities effectively. Tatarstan maintains a balance of interests of different ethnic groups and uses its multinational character as a positive resource, unlike other multiethnic regions of Russia, where recently there have been conflicts between various ethnic groups. This article is devoted to the analysis of language policy in Tatarstan and adaptation strategies for multiethnic population of the state. The ethnic composition of the population of the region determines its complex linguistic situation and makes language policy difficult to implement. One of the most urgent problems of language policy in Tatarstan is the need to consider the interests of languages of different ethnic communities. Each languagehas its own problem areas and needs various support measures. The linguistic situation in Tatarstan is determined primarily by the position of the Tatar and Russian languages as spoken by the most numerous ethnic groups. The article discusses the ways of the common use of Tatar and Russian in various spheres of public life in the region.
2
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Polskie krzyże, kapliczki i figury przydrożne zwane tatarskimi

72%
Krajcarz J. A.
Nurt SVD
|
2023
|
issue 1
346-362
PL
Krajobraz polskich miast, wsi, pól, lasów, rozstajów dróg naznacza obecność krzyży, kapliczek, figur. Część obiektów małej architektury sakralnej, które dotrwały do czasów współczesnych, przetrwało w niezmienionej, pierwotnej formie, wiele natomiast jest kontynuacją wcześniejszych budowli, które uległy zniszczeniu przez upływ czasu lub celowe działania człowieka. Niektórych obiektów dotyczą legendy i opowieści związane w różny sposób z Tatarami. Tekst zbiera, prezentuje i omawia tatarskie wątki opisujące historie tych chrześcijańskich obiektów sakralnych.
EN
The landscape of Polish towns, villages, fields, forests and crossroads is marked by the presence of crosses, chapels and statues. Some of the objects of small religious architecture, which have survived to modern times, have survived in an unchanged, original form, while many are a continuation of earlier structures, which were destroyed by the passage of time or deliberate human action. Some of the sites are associated with legends and stories related to the Tatars in various ways. The text collects, presents and discusses Tartar connections describing the stories of these Christian religious buildings.
3
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Traktat polsko-osmański z Buszy Jarugi (1617) i jego wpływ na międzynarodową sytuację Mołdawii

58%
Constantinov V.
Saeculum Christianum. Pismo Historyczne
|
2022
|
vol. 29
|
issue 1
111-122
EN
 Following the dramatic events of 1616, Radu Mihnea ascended into the throne of Moldova. The new ruler of Moldova had to face a difficult mission. He had to contribute to the retention of Tatar attacks in the Polish territories, and of the Cossacks in the Ottoman territories. The tension between the Ottoman Empire and Poland peaked in 1617, when the Ottomans decided to build a fortress on the border with Poland. This intention was countered by the Polish army which was ready to combat these plans. The incursions of the Tartars and the Cossacks continued in the following years, which contributed to the further deterioration of the Polish-Ottoman relations and to the instability of the rule in the country of Moldova.
PL
Po dramatycznych wydarzeniach 1616 r. Radu Mihnea wstąpił na tron mołdawski. Nowy władca Mołdawii musiał zmierzyć się z trudną misją. Musiał przyczynić się do utrzymania najazdów tatarskich na ziemiach polskich i Kozaków na ziemiach osmańskich. Napięcie między Imperium Osmańskim a Polską osiągnęło szczyt w 1617 roku, kiedy Osmanie postanowili zbudować twierdzę na granicy z Polską. Zamiarowi temu przeciwstawiła się armia polska, gotowa do walki. W kolejnych latach trwały najazdy Tatarów i Kozaków, co przyczyniło się do dalszego pogorszenia stosunków polsko-osmańskich i niestabilności rządów w Mołdawii.
4
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Этнические языки в полинациональном обществе (на примере татарского и польского языков в Казахстане)

58%
Aгманова A. E., Журавлева Е. А.
Studia Rossica Gedanensia
|
2016
|
issue 3
123-139
RU
Статья посвящена изучению проблемы сохранения и развития языков этнических групп, проживающих в Республике Казахстан. Факторы, влияющие на сохранение и полноценное функционирование родных языков этнических групп, а также тенденции их развития в условиях взаимодействия с государственным (казахским) и русским языками рассмотрены на примере татарского и польского языков. Исследование основано на экспериментальных данных (анкетирование, ассоциативный эксперимент и интервьюирование представителей разных этнических групп), материалом для данной статьи послужили некоторые результаты пилотного анкетирования, проведенного среди представителей польской (славянская группа) и татарской (тюркская группа) национальностей.
EN
The article investigates the problem of preservation and development of the native languages of the ethnic groups living in Kazakhstan. Factors affecting the conservation and proper functioning of the ethnic languages as well as the development trends caused by their interaction with Kazakh and Russian are considered on the example of Tatar and Polish. The study is based on experimental data (questionnaires, interviews and an associative experiment with representatives of different ethnic groups). The authors also analyze the chosen results of a pilot survey carried out among Poles (Slavic group) and the Tatars (Turkic group) living in Kazakhstan.
5
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Mniejszości muzułmańskie w Chińskiej Republice Ludowej

44%
Cywiński J.
Themis Polska Nova
|
2017
|
issue 1(12)
228-244
EN
The article analyzes in the three paragraphs the issue of Muslim minorities in China, focusing on the history of Muslims in China, certain groups who live and cultivate their religion on the Chinese territory and the current situation of main two ethnic groups – Hui and Uygur. In the first paragraph article focuses on the history of the phenomenon of Islam’s development in China. Second paragraph focuses on the actual ethnic groups, concerning Hui, Uygur and other, smaller ethnic Muslim groups in China. The third paragraph shows the political situation of Hui and Uygur groups today.
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