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Czym jest szczęście? Analiza zagadnienia na podstawie koncepcji Władysława Tatarkiewicza

100%
Dalke J., Szulc A., Broniewska M., Brzoska A., Zimmermann M.
Analiza i Egzystencja. Czasopismo Filozoficzne
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2013
|
issue nr 21
149-160
EN
The aim of this article is the analysis of the term of the happiness on the basis of theWładysław Tatarkiewicz’s conception. According to his workO szczęściu (AboutHappiness) happiness is defined here as justified, full, constant satisfaction fromthe life as a whole. Considering the individual elements of this definition leads tothe better understanding of the term and lets to assign the area of its application.The article also attempts to response the two fundamental questions concerning the happiness. The first: is the happiness the aim or rather the result of our endeavours?And the second: does the happiness depend on ourselves or rather on the external circumstances?
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Saint Thomas d’Aquin en tant que philosophe: le problème des sources

75%
Golonka W.
Rocznik Tomistyczny
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2013
|
vol. 2
183-194
EN
The title issue of the article is the problem of the philosophical sources Thomas in his works. The author believes that the source of Thomas’ philosophy is Aristotle. He argues his position as follows: a) Thomas wrote 11 comments on philosophical works of Aristotle, b) he called him Philosopher, c) he regularly refers to Aristotle, even in his theological writings, d) teaching aristotelism dominates in the Thomistic philosophy.
PL
Tytułowym zagadnieniem artykułu jest problem filozoficznych źrodeł Tomasza. Autor uważa, że źródłem filozofii Tomasza jest Arystoteles. Argumentuje swoje stanowisko w następujący sposób: a) Tomasz napisał 11 komentarzy do filozoficznych dzieł Arystotelesa, b) nazywał go Filozofem, c) systematycznie odwołuje się do Arystotelesa, nawet w swych pismach teologicznych, d) nauczanie perypatetyzmu dominuje w filozofii tomistycznej.
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