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DE
Dieser Artikel kehrt zum Thema des Priestertums aller Getauften zurück, das von diesem Verfasser schon an anderer Stelle behandelt wurde. In diesem Fall basiert die Beweisführung auf dem Zeugnis des hl. Hieronymus, der behauptet: Den Hebräern nach waren alle Erstgeborenen in der Nachkommenschaft Noahs Priester, und darin bestand auch der eigentliche Sinn des Verkaufs des Erstgeburtsrechtes von Esau. Darüber hinaus sagt auch der Autor des Hebräerbriefes (12,22), dass die Christen eine Kirche der Erstgeborenen bilden. Man kommt also zum Schluss, dass die Getauften als Mitglieder der Kirche die Rechte und Pflichten der Erstgeborenen und somit der Priester erlangen, unter denen Christus als der von Ewigkeit her Erstgeborene über allen steht.
EN
The author focused on problems which can arise while applying norms envisaged by the supreme lawmaker which have to be fulfilled by the baptized adult for a sacrament to be received validly and licitly. Baptism of desire is not enough; a baptism of water is necessary, because this is the gateway to the sacraments, and without it the rest of the sacraments cannot be validly received. To be a “living person” is to be capable of baptism. The one baptized validly cannot receive baptism for a second time. An adult cannot be validly baptized without wanting to be baptized. The manifestation of will constitutes a requirement ad validitatem of celebration of baptism. An adult may be licitly baptized only if the person has basic instruction in the teaching of the Church and the duties incumbent upon a Christian. For licitness an adult should as well try him/herself by means of a catechumenate. To be forgiven for personal sins an individual must repent. The requirements change slightly in the danger of death. In such circumstances an adult can be baptized when having some knowledge of the principal truths of faith, has manifested in any way the intention to receive baptism and promises to observe the commandments of the Christian religion (CIC, can. 864–865).
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