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  1. 2 Polonia Sacra

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  1. 1 Marcos J. A.

  2. 1 Marcos OCD J. A.

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Hablar de Dios en “tiempos recios”. Vida y lenguaje en Teresa de Jesús

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Marcos OCD J. A.
Polonia Sacra
|
2015
|
vol. 19
|
issue 2(39)
43-60
ES
En las páginas que siguen desarrollamos tres notas claves que caracterizan el lenguaje y la espiritualidad teresiana: la autoimplicación, la relevancia y la performatividad. En la “espiritualidad autoimplicativa” teresiana está involucrado el “yo” humano junto a la presencia divina. La “relevancia”, para Teresa, remite a la credibilidad y a la signifiatividad de lo vivido. Y la “espiritualidad performativa” es aquella que tiene el poder de transformar nuestras vidas.
EN
We develop in the following pages three key notes that characterize Teresian language and spirituality: self-involvement, relevance, and performativity. The human ‘I’ together with the divine presence is involved in Teresian self-involved spirituality. For Teresa, relevance refers to credibility and the signifiance of what is lived. ‘Performative spirituality’ is that which has the power to transform our lives.
2
Publication available in full text mode
Content available

Hablar de Dios en “tiempos recios”. Vida y lenguaje en Teresa de Jesús

100%
Marcos J. A.
Polonia Sacra
|
2015
|
vol. 19
|
issue 2
EN
We develop in the following pages three key notes that characterize Teresian language and spirituality: self-involvement, relevance, and performativity. The human ‘I’ together with the divine presence is involved in Teresian self-involved spirituality. For Teresa, relevance refers to credibility and the significance of what is lived. ‘Performative spirituality’ is that which has the power to transform our lives.
PL
En las páginas que siguen desarrollamos tres notas claves que caracterizan el lenguaje y la espiritualidad teresiana: la autoimplicación, la relevancia y la performatividad. En la “espiritualidad autoimplicativa” teresiana está involucrado el “yo” humano junto a la presencia divina. La “relevancia”, para Teresa, remite a la credibilidad y a la significatividad de lo vivido. Y la “espiritualidad performativa” es aquella que tiene el poder de transformar nuestras vidas.
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