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EN
The function of confessional differentiation reveals itself in juxtaposing one’s own religion with other religions as well as in unity with members of one’s own belief. The way this function took shape among Old Believers is presented on the example of Sinodik from Wojnowo. Juxtaposing is realized as an opposition against other non-Orthodox believers and supporters of Patriarch Nikon’s reforms. The feeling of unity with members of one’s own community is formed by memorizing facts (names, places and dates) of Old Believers’ martyrology, developing a sense of duty towards ancestors and paying the debt through prayers, love and respect towards them.
PL
On the Old Believers in Ukraine in the eighteenth century (Summary)The article offers the analysis of the structure and size of the households of the Old Believers living in the vicinity of Żytomierz in Ukraine in the eighteenth century. The Old Believers form a denomination that carved itself off from the Russian Orthodox Church in the latter half of the seventeenth century. The population census of 1795 serves as the basis of the analysis carried out in the paper. The households of the Old Believers were usually made up of 7.3 persons, with 6.5 persons forming the host’s own family. The majority of the families of the Old Believers were nuclear in their structure. Worthy of note is also a patriarchal character of the presence of adult relatives in these households. Among the host’s adult relatives who stayed in his household were, in the main, either his married brothers or his married sons. The vast majority of the farms owned by the Old Believers were thus inherited by male successors.
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