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1

VOCABULARY OF ENGAGEMENT AND WEDDING IN DIALECTS OF THE CIESZYN REGION (ON THE POLISH-CZECH BORDER) (Nazewnictwo obrzadku zaslubin i wesela w gwarach cieszynskich dawniej i dzis)

100%

Kubok B.

Studia z Filologii Polskiej i Słowiańskiej

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2009

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vol. 44

111-120

EN

In her paper the authoress is analyzing South Silesian vocabulary referring to names of fiancées, brides, fiancés, grooms, and to expressions concerning period between proposal and marriage like: to be affianced, betrothed, engaged to be married. Some of those words are very old and archaic (for example 'snymby', 'wiesieli'); other include semantic evolution or change. For example: the Polish archaic lexeme 'niewiasta' ('women' or 'wife') changed its meaning under the influence of the Czech 'bride'. To a lesser extend the paper describes that period in its cultural, ethnic, religious and social context. She also touches upon superstitions, magical practices, wedding songs and ritual speeches related to it. She often refers to Lucjan Malinowski's research. He was probably the first Polish linguist and ethnographer, who described the Silesian wedding ceremonies (Wisla, 1859).

2

SVADBA A SVADOBNÉ PIESNE V STAREJ PAZOVE

80%

Lomen K.

Musicologica Slovaca

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2017

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vol. 8 (34)

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issue 2

264 -312

EN

This article maps the wedding ceremony and its song repertoire in Stará Pazova locality during two time periods: the first half of the 20th century and the second half of the 20th century, indicating their developmental changes. The author provides a succinct description of the wedding ceremony, considered in its individual phases, and traces the incidence of songs, including the category of wedding ceremony songs. The song repertoire documented in the wedding context was classified in terms of basic typology and music-stylistic layers. In conclusion, there is an indication of the potential for comparison of the wedding ceremony and wedding ceremony songs with material from the territory of Slovakia, especially from the regions from which inhabitants of Stará Pazova come.

3

“S RADOSŤOU VÁS OČAKÁVAME V TENTO SVIATOČNÝ DEŇ...“. SVADBA AKO DÔLEŽITÁ SÚČASŤ RODINNÝCH FESTIVÍT ESTERHÁZYOVCOV V PRVEJ POLOVICI 17. STOROČIA

61%

Duchoňová D.

Historický časopis (Historical Journal)

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2011

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vol. 59

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issue 4

665 – 686

EN

The study is a sounding into the family festivities of one of the most important families in Early Modern Hungary, the Esterhazys. The picture of the wedding ritual is supplemented with examples from other aristocratic families. Aristocratic weddings were one of the important instruments of the family policy and a potential source of increased power. The Palatine Nicholas Esterhazy was a great strategist in the field of marriage in the first half of the 17th century. It is difficult to imagine that he would have gained the office of Palatine without his two advantageous marriages. Nicholas Esterhazy conceived a family policy, in the context of which he planned the marriages of his descendants. He also organized and supported marriages at his court. Thanks to these marriages, he created a whole net of relationships at his court and in the counties where his properties were situated. Apart from marital politics, the study also examines the actual practices connected with wedding in this period, from engagement and banns to the actual ceremony.

4

“WE ARE PLEASED TO EXPECT YOU ON THIS JOYFUL DAY...”. WEDDINGS AS AN IMPORTANT PART OF FAMILY FESTIVITIES OF THE ESTERHÁZYS IN THE FIRST HALF OF THE 17TH CENTURY

61%

Duchoňová D.

Historický časopis (Historical Journal)

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2012

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vol. 60

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issue suppl. issue

19 – 42

EN

The study is a sounding into the family festivities of one of the most important families in Early Modern Hungary, the Esterházys. The picture of the wedding ritual is supplemented with examples from other aristocratic families. Aristocratic weddings were one of the important instruments of family policy and a potential source of increased power. The Palatine Nicholas Esterházy was a great strategist in the field of marriage in the first half of the 17th century. It is difficult to imagine that he would have gained the office of Palatine without his two advantageous marriages. Nicholas Esterházy conceived a family policy, in the context of which he planned the marriages of his descendants. He also organized and supported marriages at his court. Thanks to these marriages, he created a whole web of relationships at his court and in the counties where his properties were situated. Apart from marital politics, the study also examines the actual practices connected with weddings in this period, from engagement and banns to the actual ceremony.

5

Liturgická stránka nových svatební obřadů z r. 1990 a její aktuální dopad v České republice

51%

Nemec D.

Studia theologica

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2004

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vol. 6

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issue 2

1-15

EN

The article describes liturgical and pastoral consequences of the promulgation of the second typical edition of 'Ordo celebrandi matrimonium' promulgated in 1990. First, it briefly recapitulates the history of the rite of wedding after the 2nd Vatican Council. Then it compares liturgical issues of the 1st and 2nd typical editions. The third part stresses positive elements of the Introduction (Praenotanda) of the 2nd edition in comparison with the 1st edition, but it evaluates it critically too. Therefore the article contains proposals for supplements of the text in the Czech translation. The fourth part describes in detail the rites of celebration of marriage showing the new or better-formulated texts as a very valid contribution, not only for the liturgy itself, but also for pastoral care. Finally, the author shows the special contribution given by the Supplements of the Rite, referring to the relationship of these texts to the previous liturgical books, especially in the translations to Czech. The article also employs the author's experience as a member of the group of translators preparing the Czech version of the above-mentioned liturgical book.

6

Pokoncilní kanonistická úprava postavení katechumenů vzhledem k možnosti církevního sňatku a návrhy na budoucí modifikace

51%

Nemec D.

Studia theologica

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2004

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vol. 6

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issue 1

49-64

EN

This article describes the canonic situation of catechumens, especially their possibility to celebrate the marriage in the Catholic Church. After the recapitulation of Church-documents concerning catechumens since the Second Vatican Council the author describes the regulation of their possibilities to celebrate the Church-marriage specially - both in the area of liturgical law, and in the canon law. The liturgical law gives large possibilities for such celebrations in the Catholic Church, while it seems that the text of C.I.C. excludes it. It is necessary to harmonize these two regulations. Using the principles of the canon law, especially the principle of the limitation of the natural right to marriage by the law and the principle of harmonization of the actual law and the pre-existent one (C.I.C. can. 21), the author concludes that the regulation by the canon law and the liturgical law are not in contradiction, but they complement each other. Otherwise the author does not hide the problems caused by the actual legislative regulation. The author gives a description of problematic questions: suitability of the license of the marriage of catechumens and of the proceeding according C.I.C. can. 1125 (the mixed marriage), question of necessity of the dispensation of the impediment of disparity of cult in the situation of marriage of a catholic and a catechumen, as well as proposals for their solution - proposals de lege ferenda. For the marriage of a catechumen and a catholic the author prefers the abolition of the impediment of disparity of cult. For the marriage of a catechumen and non-Catholic (both baptized and non-baptized) he prefers the request for permission, which would be very convenient and useful. The realization of these two proposals can be realized either by the particular legislation, or by the specification and the supplement of the universal canon law. If at least one of these proposals would be realized, it ought to change and to supple the forms used in the preparation of marriage.

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