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EN
The systematic reading of Wrocław's books of aldermen (libri scabinorum) has revealed a surprising diversity and tendency for change in the nomenclature pertaining to the same, marginal area of the city. The terms Baiern, Kunzenstadt and the least used Judengasse, used concurrently (although it is unclear whether their meaning was the same) were replaced in the 70s of the 14th century (ten years after Jews left the town) by Neugasse, which was quickly changed to Neugerbergasse. The term Judengasse was again used at the end of the 14th century, becoming more common at the beginning of the 15th century, undoubtedly due to return of the Jews to the city, what is striking is that we have no data from this period about the locations of their living quarters. In its original context Juden-/Neu-/Neugerbergasse consisted of the length of two streets, comprising the shape of the letter „L”, those being the current Uniwersytecka and Więzienna streets (the historiographical reference to Garbary street is apparently an error). It is there, between the Szewska and Kotlarska streets and by the intersecting section of Kuźnicza that Christians and Jews lived together. Only at the end of the 14th century the term Neugerbergasse, which in the 15th finally became Judengasse, was contracted to one street, the current Uniwersytecka street.
EN
High level dynamics of real estate market as well as possession of many estates by relatively few people make it impossible to currently analyse which property was owned by Jews, with only few exceptions. Such property as was bought or sold prior to 1361 (afterwards Jewish property did not appear in books of aldermen (libri scabinorum) would not be as high as the number of houses inhabited by Jews, making estimation of population of “Jewish street” very uncertain. Among distinct features of Jewish property was a high amount of low-class housing, designated gebude. The issue of their possession was distinct from possession of land on which such a house was situated. The article indicates as well the impossibility of correctly identifying mentioned in sources synagogues and grounded in historiography significant misunderstandings regarding this issue.
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