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EN
Ecotourism, understood as a form of leisure conforming with the principles of environmental protection and promoting its natural and cultural values, is dynamically developing in almost all parts of the world. Properly carried out, ecotourism projects may be an essential instrument of regional development. Problems of ecotourism development in four areas of West Africa, i.e. the Comoe National Park (Ivory Coast), the Dogoń Country (Mali), the northern Dallol Boss Region and Koure (Niger), and the Air and Tenere Natural Reserves (Niger) are discussed in the article. A common characteristic of the chosen areas are their significant natural and cultural values and the occurrence of tourist activeness allowing to ąualify them as ecotouristic sites. The analysis of both external and internal success factors in ecotourism leads to the conclusion that, in the discussed regions, ecotourism development is a positive phenomenon. It should, however, be accompanied by continuous supervision of environmental conditions and ecological education of the local population.
EN
This article discusses witchcraft beliefs present among inhabitants of multiethnic settings of Guinea-Bissau, West Africa. Witchcraft, which is a prevalent feature of most African cultures, entails a form of psychic aggression performed in an invisible way by some community members against others. Drawing on my research in Guinea-Bissau, I present a range of local beliefs and imagery concerning methods by which witches act. Among them, there is a belief in the possibility of gaining the power of witchcraft through a contract with a nature spirit, which then has to be paid for with human life. The local vernacular includes imagery of cannibalistic attacks, common to much of Africa; witches are described as “eating human flesh” or the life energy of the victims. Beliefs in the ability of witches to transform themselves into animals are characteristic of the region and they set themselves apart from the majority of similar beliefs on the African continent. Here, the magical transformation ensures not only the necessary camouflage which facilitates the invisible attack, but also – in other cases – provides the external means for direct physical assault. I compare some of the local Guinean beliefs with those present in other cultures of the continent, as documented by the rich literature available on the topic. I also discuss some contemporary transformations of witchcraft beliefs that occur due to socio-cultural and economic changes taking place in African societies.
EN
Could art, be a part of culture, be perceived as Africa's wealth? Could art dealing become the basis for the change of status of people who reproduce it? Or is it merely a cliche, referring to the general concept of art being able to spiritually enrich people? It was the European approach to the value of an object that gave African artefacts an entirely new financial dimension. Thus, culture became interwoven with economy, with which traditionally it had very little in common. Through the growth of the antiquarian market, this co-relation has created an entirely new direction of development of the parts of culture involved and a new approach guided by the dynamics of global economy. According to these dynamics, anything could become an object of trade. In practice, demand started to dictate the scale of the reproductiveness of non-art, and its value began to grow in a disproportionate and totally random manner. Culture, a part of the economic puzzle, became entangled in a network of mutual intercultural reactions stimulated solely by demand and supply. This mutual interest shaped the changes which took place within the local cultures, and which were driven by tourism and the demands of the antiquarian market. Art, a part of culture - the most measurable and tangible one - has clearly found its place in the commercial marketplace shaped by the interests of the non-African world. The uniqueness, distinctiveness, and the aesthetic and religious aspects of African artefacts have created a base for investment, whose roots can be traced back to the times of the Cubist discovery.
EN
Since about twenty years the poverty of urban population in West Africa is growing. This impoverishment is due to the draconian limitation of public expenses and persistent economic crisis. Based on the documents of DIAL (Development, Institutions and Globalization) Centre in Paris the paper demands for the causes of this situation. First, the author presents the actual situation of deficiency of food and rapid increase of prices. In that circumstances the middle-class employees (teachers, health and public agents, etc.) are enable to support their families. Main cause of this situation are the consequences of structural adjustment, i.e. the limitation of public help, reduction in salaries, mass dismissals, the devaluation of Franc CFA and the rapid increase of population. In response to constantly aggravating situation the people take second job, borrow money, and cultivate crops and vegetables. The growth of earning activities of women is one of issues of insufficiency of men's salaries. After all, facing the crisis inhabitants of African towns prove a lot of creativity and initiative.
EN
The author of the article put the question about the cause of the popularity of the Osama bin Laden and Al-Kaida in Africa. He wonders if Africans are susceptible to the ideas preached by Al-Kaida, would they be the supporters of the terrorists? Wearing t-shirts and hanging posters with the likeness of bin Laden shows the identification with the ideas preaching by Al-Kaida. Africans, mostly Muslims, are not discouraged that Osama bin Laden is guilty of the death of thousands of people. They emphasize in unison that he is the part of the Muslim community, „he is a Muslim the same as we are". For Africans, of very important value is the person who is strong and who protects the weakest and that is exactly how the image of Osama bin Laden is created for people. In the utterances of some people we can also find the effort to deny that Osama bin Laden could be the culprit of the attacks „that is not bin Laden who organized the assassination, he is Muslim and Koran tells us not to kill". After the WTC attack the likeness of bin Laden appeared on a mass scale in Africa. It was possible to meet it in many situations. The most obvious examples being the stickers on vehicles and t-shirts worn by people of different ages. Less visible were the watches, scarf, calendars and posters. In spite of the mass media hype that sprung up around the Osama bin Laden, he is not the most popular person in the West Africa. For example, Bob Marley or Thomas Sankara are more popular. Wearing the t-shirts or pasting the stickers showing certain symbols, images or inscriptions are some kind of declaration. It would be too great, a simplification to say that wearing the t-shirt with Obama bin Laden is likely to identify with his actions. Some people have very little concept about him, and the shirts that they are wearing are only the fashion and the popularity of the person. The inhabitants of Burkina Faso clearly emphasize that the numerous copies of the likeness of Osama bin Laden result from the fact that „here are many Muslims and bin Laden is also a Muslim, that's why they wear his t-shirts". The identification with the strong figure does not apply only to bin Laden. In the market is possible to find posters which praise the deeds of Saddam Hussein and local traditional chiefs. Osama bin Laden is also very popular in other continents so his popularity in Africa is not surprising. His popularity doesn't mean that Africans are more susceptible to support terrorism than people from the other part of the world. Nowadays, there is no evidence for the existence of the structure of Al-Kaida in the West of Africa, with the possible exception of Sierra Leone and Guinea Bissau.
EN
A review of a book by Norber Cyffer & Georg Ziegelmeyer (eds.) "When Languages Meet. Language Contact and Change in West Africa".
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2019
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vol. 12
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issue 19
91-110
FR
L’Indice de sécurité d’approvisionnement en gaz sert à évaluer la sécurité d’approvisionnement en gaz naturel de quatre pays producteurs de gaz en Afrique de l’Ouest à l’aide de cinq indicateurs: Intensité gazière, dépendance à l’égard des importations nettes de gaz, ratio de la production gazière nationale aux importations, consommation intérieure brute et risque géopolitique. Cette étude a montré que la sécurité de l’approvisionnement en gaz naturel en Afrique de l’Ouest constitue un enjeu essentiel car certains des principaux producteurs de gaz naturel de la région sont des plus exposés aux perturbations de l’approvisionnement. La plupart des pays étudiés comptent uniquement sur la production nationale pour garantir leur sécurité d’approvisionnement. Le manque de diversification des sources d’approvisionnement et l’absence de stockages de gaz naturel pour garantir la sécurité de l’approvisionnement sont les principaux déterminants de la forte vulnérabilité des producteurs de gaz naturel dans la région.
EN
The Gas Supply Security Index (GSSI) is used to assess the security of natural gas supply of four gas producing countries in West Africa using five indicators: Gas Intensity, Net Gas Import Dependency, Ratio of Domestic Gas Production to Imports, Gross Inland Consumption and Geopolitical Risk. This study identified that security of natural gas supply in West Africa is a major challenge as some of the major natural gas producers within the region are highly vulnerable to supply disruptions. Most of the countries studied rely solely on domestic production for supply security. Lack of diversification of supply source and the absence of natural gas storage facilities to safeguard the security of supply were identified as the major factors accounting for the high vulnerability among the natural gas producers within the region.
EN
Prof. Tadeusz Lewicki (the member Académie des Sciences d’Outre-Mer, Association Internationale d’Études des Civilisations Méditerranéennes, Royal Asiatic Society) was not only one of the most famous scholars of Oriental studies in Poland 20th century but also one of the top experts on the history of the Ibadites. For example, he has gathered exhaustively all the references to Ibadites and placed with a certain amount of commentary of his own (Études ibadites nord-africaines, part 1. Warsaw 1955). He has studied and published Arabic sources (mostly Ibāḍī) on the history of the Ibadites and of the Slavic peoples and cataloged eighth- and ninth-century Arab coins found on Polish territory (Arabic External Sources for the History of Africa to the South of Sahara, Wrocław 1969; Polska i kraje sąsiednie w świetle “Księgi Rogera” geografa arabskiego z XII w. al-Idrīsī’ego, parts 1–2. Warsaw, 1945–54; Źródła arabskie do dziejów słowiańszczyzny, vols. 1–2. Wrocław 1956–69). Professor Tadeusz Lewicki attempts to reconstruct also the economic base of West African society between the 10th and 16th centuries (West African Food in the Middle Ages: According to Arabic Sources, London 1974). His basic sources are 15 Arab authors, all of whom noted the diet of the countries they described.The purpose of this paper is to provide a review and critical analysis of Lewicki’s researches and answer which of his interpretations and philological speculations still have found acceptance. This paper also respect to how Lewicki supports, extends, and qualifies the previous literature on West African, Islamic and Ibadites study, and how gives directions for future research.
EN
This study investigates foreign aid, quality of governance and human development in West Africa, adopting the Random-Effects Model (REM) of the Panel Data Analysis and Estimated Generalized Least Square (EGLS) estimation technique for 15 West African countries from 1990-2015. Governance Composite Index with Goal Post and Geometric Mean approach on six indicators of governance were constructed to treat foreign aid effects on governance collectively. Results showed that most foreign aids improve human development (income, life expectancy, and education). However, some foreign aids weaken the quality of governance. The researchers recommended that government should have little or no role in foreign aid influx into the economy; rather, foreign aid should be channeled through tax effort and private investment. More so, donors should concentrate on poor countries with good institutions if foreign aid must be channeled through government expenditure. Finally, an independent body should ensure mutual accountability between recipients and donors routinely to ensure foreign aid improves human development without weakening governance quality.
EN
The article investigates the problem of sharing water from international water resources and focuses on the Niger River, the Senegal River, and the Volta River in West Africa. Its main aim is to examine the sharing of water provided by the mentioned important rivers and to point out the existence of confl icts or cooperation between the individual countries in the said river basins. When examining the situation related to the sharing of water from the mentioned rivers, the text will be based on two approaches. The first one shows the international water resources as a potential cause of conflicts, and the other one as a means allowing for the development of cooperation. In accordance with the approach, the reasons why water from the mentioned rivers becomes a source of conflicts will be discussed at first, followed by the discussion of the mechanisms supporting mutual cooperation between the individual countries in the said river basins. The aim of the article is to examine whether there is a danger of future conflicts over water in the basins of the Niger River, the Senegal River and the Volta River or an evolution of cooperation in this field.
EN
In international politics, language is core in inter-state trust and relationship, and the West African region (or sub-region), which is multi-ethnic, culturally plural and bi- or multilingual in imported languages, may never evolve an integrated region if the diversity is not converted from source of disconnections to source of connections. At best, West Africans have regarded themselves as precolonial kinsmen but post-colonial strangers as a result of the factor of language barriers created in the years of colonial rule. The Yoruba, Ewe, Ashante, Mende, Temne and many more had similarities of languages and cultures and led a regular life of communal conflict and cooperation until the arrival of the French, English, Portuguese and Germans, who established sharp misunderstandings and divisions along the lines of European lingua franca. From a participation-observation experience and perspective, and having consulted literature and government records on futile integration efforts, the study, adopting a functionalist model for analysis, submits that the differences have led to alienation among West Africans since independence, and ECOWAS, despite its spirited commitment to regional integration by the protocol on free movement across the borders, has faced brick-walls from human and social forces engendered by language barriers. This paper looks beyond the artificial linguistic barriers inherent in the bilingual or multilingual character of West Africa, by exploring the richness of the linguistic diversity to advance the cause of regional integration. The paper strongly advocates that local languages spoken across most of the West African states such as Hausa, Mandingo, Peul and Yoruba be taught in primary and secondary schools, while ECOWAS leaders should agree on making English, French and Portuguese compulsory in all secondary schools and higher institutions in their respective countries. These will help demystify and dismantle the artificial linguistic barriers created by the accident of colonialism and make the formal and informal instruments, including ECOWAS towards integration, more functional.
Afryka
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2014
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issue 40
17-42
EN
The author discusses the question of diplomatic contacts between Western Africans and Portugal in the second half of the 15th century. They were preceded by voluntary visits of free Africans to Portugal, which was followed by the organisation of several legations in Benin and Wolof states (Jolof and Cayor). These events had an impact on the Portuguese-African contacts, despite being occasional. Analysing the course of negotiations, accompanying ceremonials, political propaganda tools and the outcome of the talks, the author attempts to present and evaluate the political goals of both sides, the possibilities of Christianisation and the influence that these events had on the relations between people from different cultures and on their mentalities.
EN
Michał Tymowski’s book was published this year. It is a valuable item amongst Polish monographs dedicated to the history of Africa which describes the first meetings and mutual relations between Europeans, arriving in the 15th and early 16th century to West Africa, and its inhabitants. The author presents this issue using a well-selected and interesting source database and analysing various aspects of the meetings between different cultures.
EN
Smallpox, also known as (Sopona), is one of the epidemic plagues experienced among the Yoruba people of West Africa especially in Abeokuta and Lagos under colonial rule. The aim of this study is to examine the Yoruba perception of the management of smallpox infection, socio-cultural beliefs about it and the colonial interventions in the management of the disease condition in Africa. This is necessary to explain the construction of indigenous knowledge via indigenous traditional science related to the history of medicine in Nigeria under colonialism. There is paucity of data and detailed historical narratives on the local interpretations and colonial interventions of the sopona pandemic and the procedures adopted in the containment of the spread of the disease as well as the colonial response to the disease outbreak. The interconnectivity between the pandemic and colonial rule shows that the disease condition was more difficult to control than officials expected, thereby increasing the transmission rate and spreading the epidemic among the population. Over the period, large numbers of people among the natives and colonial invaders died from the disease, causing widespread fear to the colonial authorities. The colonial officials in Nigeria were not equipped to handle the outbreak, given their uncertain knowledge of its etiology and lack of vaccination or drug for its treatment in Western medical science during the colonial period. The study relied on both primary and secondary sources. Primary data included oral interviews, newspaper reports and archival materials. Secondary sources were obtained from university libraries and research institutes across Nigeria. Data were historically analysed from the outbreak of smallpox to the period modern vaccination was introduced in 20th Century. The innovativeness of this study is to articulate how local people handled and interpreted disease conditions with their socio-cultural system and beliefs in contrast to the colonial perspectives and interventions in cases of illness and health among the Yoruba people of Africa in the colonial era. It is, therefore, against this background that this study provides a historical analysis of the Sopona pandemic among the Yoruba people of West Africa in colonial times.
EN
Objective: This paper describes the qualitative, community-based participatory approach used to identify culturally-acceptable and sustainable interventions to improve the occupational health, safety, and productivity of smallholder women vegetable farmers in The Gambia (West Africa). Materials and Methods: This approach was used to conduct: 1) analysis of the tasks and methods traditionally used in vegetable production, and 2) selection of interventions. Results: The most arduous garden tasks that were amenable to interventions were identified, and the interventions were selected through a participatory process for further evaluation. Conclusions: Factors contributing to the successful implementation of the participatory approach used in this study included the following: 1) ensuring that cultural norms were respected and observed; 2) working closely with the existing garden leadership structure; and 3) research team members working with the subjects for an extended period of time to gain first-hand understanding of the selected tasks and to build credibility with the subjects.
EN
The Salt played a vital role in the life of west African societies, including the land of Sudan, from the dawn of their early history. In some cases, it was even more valuable than gold because of the lack of salt in most Sudanic kingdoms, such as Ghana, Mali & Songhai. The most famous of these Salinas was known as Taghaza, in addition to Ulil & Tatantatal, etc. They were related to what is called salt-architecture. We took Taghaza as an example of this rare architecture. West Africans used salt to preserve food, for healing and even for building houses, mosques and city walls. As the city of Taghaza, currently located in Mali, is in the most famous salt region, it is considered to be the best model of a salty city in west Africa. Salt contributed to the Sahara trade, known as the trade of salt and gold. Salt was indispensable for most inhabitants of West Africa. They lived near e salt quarries and used it mainly to build their houses and any other constructions they need.
EN
The fast and consistent growth of cybercrime and its socio-economic consequence have received scholarly attention both within organisations, governmental bodies and researchers in academic environment. Cybercrime is well known to have widely affected the economic conditions of organisations, political economies and individuals. The main objective of this study was to systematically review and outline the current state of research on the determiners of cybercrime adaptation, consequences of cybercrime and the hindrances of cybercrime policies in Anglophone West Africa. The database search was done between 20th December 2020 and 9th January 2021. The search was done through three electronic databases, including Scopus, Sage and Google Scholar. According to the eligibility criteria, articles were included if they were written in English and addressed the issue of cybercrime in Anglophone West Africa, and either the consequence or reasons for cybercrime adaptation or the hindrances of cybercrime policies. Included articles were critically read and data was extracted for reporting. The total number of articles included in the study amounted to 24. Out of the 24 articles, 13 addressed the issues of cybercrime consequences, 6 tackled the reasons and 6 addressed the hindrances of cybercrime policies and regulations. The study revealed that cybercrime has micro-, mesoand macroeconomic impacts in West Africa. At the micro level, citizens loses both financial resourcesand international travel opportunities. E-businesses at the meso level are victimised both financially and reputationally. At the macro level, countries where cybercrime is prevalence experience a reduction in foreign investment, damage of international reputation and financial problems. The review has also shown that cybercrime perpetrators lose focus in education. The review also revealed that the reason for cybercrime adaptation is associated with economic strains and corruption at the governmental level. Lastly, hindrances of cybercrime policies circulate around corruption, government interference, ineffective implementation of cybercrime laws and inconsistencies in the content of cybercrime policies. Based on the limitations provided in the study, the present author recommends further studies to include articles in different languages. It is also recommended for future potential researchersto study how cybercrime reflects in the lives of perpetrators and their perspectives on the mitigative interventions. The author argues that to further increase the effectiveness of cybercrime mitigation process in Africa, future studies is needed to understand how cybercrime is organised in African societies.
Afryka
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2014
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issue 39
83-104
EN
In this article, I described the commercial role and functions of lançados and tangomãos at the turn of the 16th and 17th century. They were Portuguese runaways who fled to West Africa and lived there amongst Africans. The main occupation of lançados and tangomãos was trade, as they served as middlemen between African people and European merchants. They also worked as translators and guides after they acclimatized to African societies and learnt their languages and customs. Since the second half of the 16th century they became an important part of barter throughout the whole African coast from the Senegal River to Sierra Leone. Although they were Portuguese, they traded also with other European merchants (mainly French, English and Dutch) who came to that region, which finally prevented the Portuguese Crown from monopolizing the commerce in West Africa.
EN
This paper examines the liberalisation and the regional air network configuration from Nigeria to other West African regions. It aims to study the impacts of liberalisation on the regional spatial structure of air networks from Nigeria to West Africa in the pre and post-liberalisation. The pre-liberalisation covers between 1988-2000, and the post-liberalisation ranges from 2001 to 2018. The methodology involves using the graph theory to calculate the route and the network topology in the pre and post-liberalisation and compare the resulting index. This hypothesis was tested using the alpha index. The alpha index analysis compares the level of connection in a pre-and post-liberalisation network via graphical depictions of each period’s route and network structure and the resulting alpha index. The pre-liberalisation alpha index for the route and network was 0.297, while the post-liberalisation alpha index was 0.334. The alpha index ranged from 0 to 1 and was the perfect network for the post‐liberalisation period. In post-liberalisation, the alpha index of the route and network are higher than in pre-liberalisation. Hence, the connection is better in post-liberalisation.
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2018
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vol. 18
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issue 33
43-56
EN
The cultural turn in translation theory brought attention to the idea that translation is not a purely linguistic phenomenon but one that is also constrained by culture. The cultural turn considers translation as a rewriting of an original text. In this paper, I attempt to find reflections of the cultural turn in a translation into an African language. As such, the paper reads William Shakespeare’s Macbeth in the Ewe language of West Africa, Shakespeare ʄe Makbet, as rewriting. Walter Blege is the translator and the Bureau of Ghana Languages is the publisher of the target text meant for Ewe language audience in Ghana. The target text is for learning and acquiring the Ewe language especially in the area of developing reading comprehension skills. Following Andre Lefevere and Jeremy Munday, this paper suggests that Shakespeare ʄe Makbet is a rewritten text as it follows some cultural constraints in its translation. The study provides insight into the motivations for some of the translator/rewriter’s choices. Given the less attention paid to the Ewe language and many other African languages, the paper proposes translation as a socio-psychological tool for revitalizing interest in the learning and acquisition of African and other lesser-known languages.
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